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<font color="chocolate"><font size="3"><font face="verdana">Maybe
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<br> There is a Taoist story of an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. "Such bad luck," they said sympathetically. "May be," the farmer replied. The next morning the horse returned, bringing with it three other wild horses. "How wonderful," the neighbors exclaimed. "May be," replied the old man. The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune. "May be," answered the farmer. The day after, military officials came to the village to draft young men into the army. Seeing that the son's leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out. "May be," said the farmer.
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<br>(in other versions of this story, the farmer says something other than "maybe" - for instance "we'll see" - or he simply smiles without saying anything)
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<br>People's reactions to this story:
<br>"It's comforting to know that good can come from bad circumstances, but not so nice to face the fact that bad can come from good times. Yet, is there good and bad at all?"
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<br>"I guess there is no 'good' or 'bad.' Everything that happens to us is a mixture of good and bad. You have to just take things as they are."
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<br>"Everything happens for a reason, and worrying about what has or will happen has no effect. So don't worry, be happy!"
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<br>"Never judge a situation - wait for the outcome."
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<br>"You can't fight fate!"
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<br>"God controls our lives. We may not understand his purpose, so just accept what happens."
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<br>"Nothing - I mean NOTHING occurs by accident!"
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<br>"Don't count your chickens before they hatch!"
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<br>"I think the farmer didn't want to jinx himself by agreeing with his neighbors."
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<br>"If you try to predict the future, you may be wasting your time. I wonder, then, how worthwhile is it to plan for the future?"
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<br>"This farmer apparently doesn't believe in free will. When he always replies 'maybe' he must feel that no matter what he says or does it will not make a difference in the path his life takes."
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<br>"I think there's a fine line between optimism and pessimism, the farmer is standing on it."
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<br>"We never know what will happen in life. Man is so narrow-minded and naive, yet he claims to know it all. No one knows where fate will bring us, but people who have faith in God will have everything set right."
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<br>"Although the story may provide relief to people who believe that a superior being is looking out for us, it in effect tells us to accept our situation without trying to change it. I'm not sure I agree with that."
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<br>"Que sera, sera. Life is a mystery. Don't take it for granted. Accept it, and try to enjoy the ride."
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<br>"I wish I could be as relaxed and peaceful as this farmer. My mother always told me that I shouldn't worry about things that I can't change."
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<br>"This farmer has mastered the art of letting go and letting life take its course. But he also seems to be a bit unfeeling. I don't think that has to be sacrificed for serenity."
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<br>"I don't think this farmer realized how lucky he was that his son didn't have to go off to war. A broken leg is always better than getting killed!"
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<br>"This farmer sure is a man of few words!"
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<br>"If you take life just as it comes, one day at time, eventually you will be able to see the Big Purpose to it all."
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<br>"This story reminds me of the Book of Job in the Old Testament."
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<br>"Life isn't a matter of good or bad luck. It's about what you do with what happens to you - where and how you take it."
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<br>"I don't like the fact that there isn't a lot of information about the farmer in this story. The neighbors don't seem to understand how he feels about life. I guess the message is that if you think positive about events in your life, they will turn out OK."
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<br>"This farmer sounds rather confused - maybe because things are happening so fast in his life."
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<br>"First this story is about crops, then about horses, then about broken legs! There's probably some deep meaning in here, but it's over my head."
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<br>"Tell the neighbors to mind their own business!"
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<br>"Is there meaning to this story? maybe.."
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<br>Is That So?
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<br> A beautiful girl in the village was pregnant. Her angry parents demanded to know who was the father. At first resistant to confess, the anxious and embarrassed girl finally pointed to Hakuin, the Zen master whom everyone previously revered for living such a pure life. When the outraged parents confronted Hakuin with their daughter's accusation, he simply replied "Is that so?"
<br>When the child was born, the parents brought it to the Hakuin, who now was viewed as a pariah by the whole village. They demanded that he take care of the child since it was his responsibility. "Is that so?" Hakuin said calmly as he accepted the child.
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<br>For many months he took very good care of the child until the daughter could no longer withstand the lie she had told. She confessed that the real father was a young man in the village whom she had tried to protect. The parents immediately went to Hakuin to see if he would return the baby. With profuse apologies they explained what had happened. "Is that so?" Hakuin said as he handed them the child.
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<br>People's reactions to this story:
<br>"We are free to tell the mountain that it is too high, the road that it winds too much and the ocean that it is too wet."
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<br>"The master taught the village that perception is a relative phenomenon and that reality simply is what it is despite how people label it."
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<br>"Public criticism is a means for those who do not know themselves well. But for well self-understanding people, it means nothing."
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<br>My tickling is piqued by the choosing of ZenMasterNames, yes. I bet "Iza tsohaw qu-een" is some kind of mystic chant that the author wanted readers to mutter over and over again as they read this koan.
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<br>"We all have responsibilities. sometimes other create them for us. We then have a choice to accept these responsibilities or fight them. The Zen master sees the greater good in accepting responsibilities that he did not ask for or plan on."
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<br>That girl is a lying slut.
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<br>Hakuin must have been aware of his perceived status in the community. He accepted his charge by a member of the community unencumbered. With compassion he completed the mission.
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<br>No matter. That child was as we all once were. The only difference is in being. Hakuin excepted anothers lie for truth as proof of his virtue of ethics and morality.
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<br>"To be in harmony with the world."
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<br>The monks calmness is admirable, but the idea that one should not speak the truth when confronted with a lie is potentially very harmful. Perhaps the monk did not recognize his reputation among the people or the impact it would have on them, because if the daughter never admited to lying about who the childs true father was, she may have created a spirit of cynicism among the people. That even the most 'spiritual' types of people are not really so, but are simply putting on an act is what alot of people would have taken from this situation if the truth never arose. People shouldn't be dependent on the oppinions of others for their happiness, but they should also recognize the impact that their life will make on others and therefore not permit calumny to prevail.
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<br>is that so?
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<br>So what? So what if he was or wasn't the father. Details can not overshadow what is right or wrong. Everyone allowed themselves to be bothered by truly trivial details, and allowed these trivial details to act as ethical guiedelines for action.
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<br>questions lead to the truth. Have you ever heard the following in a conversation "Well why didn't you tell me?! 'Because you didn't ask.' "? It is the same here. Nobody asked Hakuin if he was the father, nobody asked if he would care for the child, and nobody asked for it back. We must learn to ask the right questions of the world around us, and to request, not demand all the time.
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<br>People will act on their own convictions if there is no response.
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<br>Just because everyone "knows" something to be true does not mean that it is.
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<br>People saying something does not make it true...Knowing yourself is the most importent thing.
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<br>No matter what your reputation is, no matter how much your virtue is praised, because it depends on the opinions of others, it does not reflect the Real You.
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<br>I like Richard Bach's Messiah's Handbook from "Illusions": Live, never to be ashamed, if what you do or say is published around the world. Even is what is published is not true.
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<br>Even a large stone cannot stop the river. Its resistance marks its demise.
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<br>Perhaps it is too obvious that "Is that so?" is both a passive challenge to the accusers and an invitation to look more deeply into the matter -- both of which were repeatedly declined. The Hakuin wisely declines to force the issue, accepting minor injustice while avoiding greater disharmony.
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<br>The master has achieved complete acceptance of every person, situation and emotion. He has no fear of being unjustly labeled. He receives the child and gives up the child with the same peace of mind. He is both a detached observer and a complete participant.
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<br>The Zen master taught that there is no difference between truth and lie, because all happenings in life will be experienced through the filter of our sense-organs. That is why he reacted equally to both, the accusation and the apology. Another example that children born out of wedlock are foistered onto others who must then pay for the bundle of joy. No mention is stated of the devestating effects of terminating a baby's initial bonding with a caretaker. I'll bet the monk never recieved a Father's Day card.
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<br>When I read this story for the first time I thought that the only words that Hakuin knew were "is that so?". I then thought that couldn't be right so I read it again. Now I just don't know what to think.
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<br>So what?
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<br>In asking the question "is that so?" perhaps the Zen master was trying to tip the people about truth. It is not subjective. It IS. He may not have believed their apology at the end as true as he did not believe their accusations as true. Their judgement of him was not relevant (to him.) The truth IS the truth and is what matters.
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<br>"You can't tell the whole story by reading the front page"
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<br>Truth is what you make it. In a Society Truth is what most of the people think it is -- or is it ?
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<br>"Truth? What is it?"
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<br>The Gift of Insults
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<br> There once lived a great warrior. Though quite old, he still was able to defeat any challenger. His reputation extended far and wide throughout the land and many students gathered to study under him.
<br>One day an infamous young warrior arrived at the village. He was determined to be the first man to defeat the great master. Along with his strength, he had an uncanny ability to spot and exploit any weakness in an opponent. He would wait for his opponent to make the first move, thus revealing a weakness, and then would strike with merciless force and lightning speed. No one had ever lasted with him in a match beyond the first move.
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<br>Much against the advice of his concerned students, the old master gladly accepted the young warrior's challenge. As the two squared off for battle, the young warrior began to hurl insults at the old master. He threw dirt and spit in his face. For hours he verbally assaulted him with every curse and insult known to mankind. But the old warrior merely stood there motionless and calm. Finally, the young warrior exhausted himself. Knowing he was defeated, he left feeling shamed.
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<br>Somewhat disappointed that he did not fight the insolent youth, the students gathered around the old master and questioned him. "How could you endure such an indignity? How did you drive him away?"
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<br>"If someone comes to give you a gift and you do not receive it," the master replied, "to whom does the gift belong?"
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<br>People's reactions to this story:
<br>"The old warrior must have been thick-skinned!!!!!"
<br>"I would hesitate (he who hesitates is lost) to call insults a gift, but this reminds me of child's saying, 'I'm made of rubber, you're made of glue, everything you say bounces off me and sticks to you.'"
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<br>"To win without violence is the greatest victory!"
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<br>"Reacting to insulting behavior only serves to give the insulting party EXACTLY what they want."
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<br>"Perhaps the master did accept the gift. The gift was victory. The master needed only stand there (and take it) to accept his gift."
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<br>"If you do not receive someone's gift of insults, you haven't been insulted." "The young whippersnapper obviously fell into his own trap. With the first insult he gave away victory to the old man by displaying his own weakness."
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<br>"It's not what happens to you that matters, it's what happens in you."
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<br>"This story reminds me of something I read in one of my aikido books. Two old,great masters were preparing to fight in a Kendo match, Japanese swordsmanship. When the match started, neither one moved from their fighting stance. In fact they both stayed exactly still for five minutes until the match was finally called a draw. If they made the first move it would reveal their weaknesses, and they would be defeated. Now that is awesome."
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<br>"An insult is like a glass of wine. It only affects you if you accept it."
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<br>"This story reminds me of the question, "If a tree falls in the forest, and no one is around to hear it, does it make a noise?" The same question can be asked in this story, paraphrasing "If an insult falls on deaf ears, who is insulted?"
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<br>"The older warrior had no other choice but to not move and stand fast. He understood his own limitations and through his years of experience also knew his opponents strengths. He was once a young warrior too."
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<br>"If I may be so crude, I'd say that our "infamous young warrior" got his ass kicked."
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<br>"This reminds me of my mother's words "If you throw stones into a slushy puddle, it is bound to splash back on you!" We are Indians (from Asia) and boy do we have thousands of such zen stories!!!"
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<br>"This is one of the best illustrations of Zen stories because it illustrates a universal principle (read "truth"). The setting for the story is appropriate because its lesson is a two-edged sword: there is the obvious consequence of the elder warrior refusing to accept the younger warrior's "gifts," and also the more subtle but implicit idea that a gift cannot be accepted without quid pro quo. The old warrior also had gifts to bestow -- knowledge of his skill and his weakness. The younger man, because he focused only on weaknesses was blind to the older warrior's proffered "gift," and therefore refused it. So the elder retained his strengths while the younger went away empty-handed."
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<br>"It illustrates the universal truth that "whatever you give is what you receive" or "whatever goes around, comes around". </font></font></font> |
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