标题: Mario Savio's speech before the FSM sit-in [打印本页] 作者: Lepapillon0311 时间: 2006-6-12 18:09 标题: Mario Savio's speech before the FSM sit-in <p><font face="Verdana, Arial, Helvetica"><em>Editorial note: This is the conclusion of Mario Savio's memorable speech, before Free Speech Movement demonstrators entered Sproul Hall to begin their sit-in on December 3, 1964. His climactic words about "the operation of the machine" have been quoted widely ever since, out of context, as the existential emblem of the FSM. (Or mis-quoted, since he said "passively" rather than "tacitly.") The beginning of Savio's talk -- about the technical details of the failed negotiations and the administration's reprisal --has never been transcribed. We hope to make it available soon, for it provides a fuller view of the balance of thought and feeling in his speech, and in the FSM.</em> </font></p><hr /><p><font face="Verdana, Arial, Helvetica">?????We have an autocracy which runs this university. It's managed. We asked the following: if President Kerr actually tried to get something more liberal out of the Regents in his telephone conversation, why didn't he make some public statement to that effect? And the answer we received -- from a well-meaning liberal -- was the following: He said, "Would you ever imagine the manager of a firm making a statement publicly in opposition to his board of directors?" That's the answer! Now, I ask you to consider: if this is a firm, and if the Board of Regents are the board of directors, and if President Kerr in fact is the manager, then I'll tell you something: the faculty are a bunch of employees, and we're the raw material! But we're a bunch of raw material that don't mean to have any process upon us, don't mean to be made into any product, don't mean to end up being bought by some clients of the University, be they the government, be they industry, be they organized labor, be they anyone! We're human beings! </font></p><p><font face="Verdana, Arial, Helvetica">?????<em>[Wild applause.]</em> </font></p><p><font face="Verdana, Arial, Helvetica">?????There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can't take part; you can't even passively take part, and you've got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you've got to make it stop. And you've got to indicate to the people who run it, to the people who own it, that unless you're free, the machine will be prevented from working at all! </font></p><p><font face="Verdana, Arial, Helvetica">?????<em>[Prolonged applause.]</em> </font></p><p><font face="Verdana, Arial, Helvetica">?????Now, no more talking. We're going to march in singing "We Shall Overcome." Slowly; there are a lot of us. Up here to the left -- I didn't mean the pun. </font></p>作者: Lepapillon0311 时间: 2006-6-12 18:09
<h4>TEXT OF PRESIDENT JOHN KENNEDY'S RICE STADIUM MOON SPEECH</h4><p>President Pitzer, Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb, Mr. Bell, scientists, distinguished guests, and ladies and gentlemen: </p><p>I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief. </p><p>I am delighted to be here and I'm particularly delighted to be here on this occasion. </p><p>We meet at a college noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds. </p><p>Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation?s own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far outstrip our collective comprehension. </p><p>No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man?s recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. </p><p>Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight. </p><p>This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward. </p><p>So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this State of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward--and so will space. </p><p>William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage. </p><p>If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in the race for space. </p><p>Those who came before us made certain that this country rode the first waves of the industrial revolutions, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it--we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace. We have vowed that we shall not see space filled with weapons of mass destruction, but with instruments of knowledge and understanding. </p><p>Yet the vows of this Nation can only be fulfilled if we in this Nation are first, and, therefore, we intend to be first. In short, our leadership in science and in industry, our hopes for peace and security, our obligations to ourselves as well as others, all require us to make this effort, to solve these mysteries, to solve them for the good of all men, and to become the world's leading space-faring nation. </p><p>We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and all technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of pre-eminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war. I do not say the we should or will go unprotected against the hostile misuse of space any more than we go unprotected against the hostile use of land or sea, but I do say that space can be explored and mastered without feeding the fires of war, without repeating the mistakes that man has made in extending his writ around this globe of ours. </p><p>There is no strife, no prejudice, no national conflict in outer space as yet. Its hazards are hostile to us all. Its conquest deserves the best of all mankind, and its opportunity for peaceful cooperation many never come again. But why, some say, the moon? Why choose this as our goal? And they may well ask why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas? </p><p>We choose to go to the moon. We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard, because that goal will serve to organize and measure the best of our energies and skills, because that challenge is one that we are willing to accept, one we are unwilling to postpone, and one which we intend to win, and the others, too. </p><p>It is for these reasons that I regard the decision last year to shift our efforts in space from low to high gear as among the most important decisions that will be made during my incumbency in the office of the Presidency. </p><p>In the last 24 hours we have seen facilities now being created for the greatest and most complex exploration in man's history. We have felt the ground shake and the air shattered by the testing of a Saturn C-1 booster rocket, many times as powerful as the Atlas which launched John Glenn, generating power equivalent to 10,000 automobiles with their accelerators on the floor. We have seen the site where the F-1 rocket engines, each one as powerful as all eight engines of the Saturn combined, will be clustered together to make the advanced Saturn missile, assembled in a new building to be built at Cape Canaveral as tall as a 48 story structure, as wide as a city block, and as long as two lengths of this field. </p><p>Within these last 19 months at least 45 satellites have circled the earth. Some 40 of them were "made in the United States of America" and they were far more sophisticated and supplied far more knowledge to the people of the world than those of the Soviet Union. </p><p>The Mariner spacecraft now on its way to Venus is the most intricate instrument in the history of space science. The accuracy of that shot is comparable to firing a missile from Cape Canaveral and dropping it in this stadium between the the 40-yard lines. </p><p>Transit satellites are helping our ships at sea to steer a safer course. Tiros satellites have given us unprecedented warnings of hurricanes and storms, and will do the same for forest fires and icebergs. </p><p>We have had our failures, but so have others, even if they do not admit them. And they may be less public. </p><p>To be sure, we are behind, and will be behind for some time in manned flight. But we do not intend to stay behind, and in this decade, we shall make up and move ahead. </p><p>The growth of our science and education will be enriched by new knowledge of our universe and environment, by new techniques of learning and mapping and observation, by new tools and computers for industry, medicine, the home as well as the school. Technical institutions, such as Rice, will reap the harvest of these gains. </p><p>And finally, the space effort itself, while still in its infancy, has already created a great number of new companies, and tens of thousands of new jobs. Space and related industries are generating new demands in investment and skilled personnel, and this city and this State, and this region, will share greatly in this growth. What was once the furthest outpost on the old frontier of the West will be the furthest outpost on the new frontier of science and space. Houston, your City of Houston, with its Manned Spacecraft Center, will become the heart of a large scientific and engineering community. During the next 5 years the National Aeronautics and Space administration expects to double the number of scientists and engineers in this area, to increase its outlays for salaries and expenses to $60 million a year; to invest some $200 million in plant and laboratory facilities; and to direct or contract for new space efforts over $1 billion from this Center in this City. </p><p>To be sure, all this costs us all a good deal of money. This year?s space budget is three times what it was in January 1961, and it is greater than the space budget of the previous eight years combined. That budget now stands at $5,400 million a year--a staggering sum, though somewhat less than we pay for cigarettes and cigars every year. Space expenditures will soon rise some more, from 40 cents per person per week to more than 50 cents a week for every man, woman and child in the United Stated, for we have given this program a high national priority--even though I realize that this is in some measure an act of faith and vision, for we do not now know what benefits await us. </p><p>But if I were to say, my fellow citizens, that we shall send to the moon, 240,000 miles away from the control station in Houston, a giant rocket more than 300 feet tall, the length of this football field, made of new metal alloys, some of which have not yet been invented, capable of standing heat and stresses several times more than have ever been experienced, fitted together with a precision better than the finest watch, carrying all the equipment needed for propulsion, guidance, control, communications, food and survival, on an untried mission, to an unknown celestial body, and then return it safely to earth, re-entering the atmosphere at speeds of over 25,000 miles per hour, causing heat about half that of the temperature of the sun--almost as hot as it is here today--and do all this, and do it right, and do it first before this decade is out--then we must be bold. </p><p>I'm the one who is doing all the work, so we just want you to stay cool for a minute. [laughter] </p><p>However, I think we're going to do it, and I think that we must pay what needs to be paid. I don't think we ought to waste any money, but I think we ought to do the job. And this will be done in the decade of the sixties. It may be done while some of you are still here at school at this college and university. It will be done during the term of office of some of the people who sit here on this platform. But it will be done. And it will be done before the end of this decade. </p><p>I am delighted that this university is playing a part in putting a man on the moon as part of a great national effort of the United States of America. </p><p>Many years ago the great British explorer George Mallory, who was to die on Mount Everest, was asked why did he want to climb it. He said, "Because it is there." </p><p>Well, space is there, and we're going to climb it, and the moon and the planets are there, and new hopes for knowledge and peace are there. And, therefore, as we set sail we ask God's blessing on the most hazardous and dangerous and greatest adventure on which man has ever embarked. </p><p>Thank you.</p>作者: Lepapillon0311 时间: 2006-6-12 18:13
<p>AUDIO</p><p>[MOVIE]ttp://www.americanrhetoric.com/mp3clips/politicalspeeches/I%20Have%20A%20Dream%20Master%20NEW.mp3[/MOVIE]</p><p><img src="http://www.americanrhetoric.com/images/mlkihaveadreamgogo.jpeg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><p></p><p align="center"><u><font size="4">Martin Luther King, Jr.: "I Have a Dream"</font></u></p><u><font size="4"><p align="left"><font face="Verdana" size="2">I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.</font></p><p align="left"><font face="Verdana" size="2">Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.</font></p><p align="left"><font face="Verdana" size="2">But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.</font></p><p align="left"><font face="Verdana" size="2">In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."</font></p><p align="left"><font face="Verdana" size="2">But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.</font></p><p align="left"><font face="Verdana" size="2">We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.</font></p><p align="left"><font face="Verdana" size="2">It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.</font></p><p align="left"><font face="Verdana" size="2">But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.</font></p><p align="left"><font face="Verdana" size="2">The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. </font></p><p align="left"><font face="Verdana" size="2">We cannot walk alone.</font></p><p align="left"><font face="Verdana" size="2">And as we walk, we must make the pledge that we shall always march ahead.</font></p><p align="left"><font face="Verdana" size="2">We cannot turn back.</font></p><p align="left"><font face="Verdana" size="2">There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. <font color="#ff0000">*</font>We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by a sign stating: "For Whites Only."<font color="#ff0000">*</font> We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."<font color="#ff0000">?</font></font></p><p align="left"><font face="Verdana"><img src="http://www.americanrhetoric.com/images/martinlutherkingIhaveadream2.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></font></p><p align="left"><font face="Verdana" size="2">I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. </font></p><p align="left"><font face="Verdana" size="2">Let us not wallow in the valley of despair, I say to you today, my friends.</font></p><p align="left"><font face="Verdana" size="2">And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.</font></p><p align="left"><font face="Verdana" size="2">I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."</font></p><p align="left"><font face="Verdana" size="2">I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.</font></p><p align="left"><font face="Verdana" size="2">I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.</font></p><p align="left"><font face="Verdana" size="2">I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. </font></p><p align="left"><font face="Verdana" size="2">I have a <em>dream</em> today!</font></p><p align="left"><font face="Verdana" size="2">I have a dream that one day, <em style="FONT-STYLE: normal">d</em><span style="FONT-STYLE: normal"><em style="FONT-STYLE: normal">o</em></span>wn in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.</font></p><p align="left"><font face="Verdana" size="2">I have a <em>dream</em> today!</font></p><p align="left"><font face="Verdana" size="2">I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."<font color="#ff0000">?</font></font></p><p align="left"><font face="Verdana" size="2">This is our hope, and this is the faith that I go back to the South with.</font></p><p align="left"><font face="Verdana" size="2">With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.</font></p><p align="left"><font face="Verdana" size="2">And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:</font></p><blockquote><blockquote><p class="MsoNormal" align="left"><span style="FONT-SIZE: 10pt; FONT-STYLE: italic; FONT-FAMILY: Verdana">My country 'tis of thee, sweet land of liberty, of thee I sing. </span></p><p class="MsoNormal" align="left"><span style="FONT-SIZE: 10pt; FONT-STYLE: italic; FONT-FAMILY: Verdana">Land where my fathers died, land of the Pilgrim's pride, </span></p><p class="MsoNormal" align="left"><span style="FONT-SIZE: 10pt; FONT-STYLE: italic; FONT-FAMILY: Verdana">From every mountainside, let freedom ring! </span></p></blockquote></blockquote><p align="left"><font face="Verdana" size="2">And if America is to be a great nation, this must become true.</font></p><p align="left"><font face="Verdana"><img src="http://www.americanrhetoric.com/images/mlkfreeatlast.jpeg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></font></p><p align="left"><font face="Verdana" size="2">??????????????? And so let freedom ring from the prodigious hilltops of New Hampshire.</font></p><p align="left"><font face="Verdana" size="2">??????????????? Let freedom ring from the mighty mountains of New York.</font></p><p align="left"><font face="Verdana" size="2">??????????????? Let freedom ring from the heightening Alleghenies of <br />??????????????? Pennsylvania. </font></p><p align="left"><font face="Verdana" size="2">??????????????? Let freedom ring from the snow-capped Rockies of Colorado.</font></p><p align="left"><font face="Verdana" size="2">??????????????? Let freedom ring from the curvaceous slopes of California.</font></p><p align="left"><font face="Verdana" size="2">??????????????? But not only that:</font></p><p align="left"><font face="Verdana" size="2">??????????????? Let freedom ring from Stone Mountain of Georgia.</font></p><p align="left"><font face="Verdana" size="2">??????????????? Let freedom ring from Lookout Mountain of Tennessee.</font></p><p align="left"><font face="Verdana" size="2">??????????????? Let freedom ring from every hill and molehill of Mississippi.</font></p><blockquote><blockquote><p align="left"><font face="Verdana" size="2">From every mountainside, let freedom ring.</font></p></blockquote></blockquote><p align="left"><font face="Verdana" size="2">And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when <em>all</em> of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:</font></p><p align="left"><font face="Verdana" size="2">??????????????? <i>Free at last! Free at last!</i></font></p><p align="left"><font face="Verdana" size="2"><i>??????????????? Thank </i><em>God</em><i> Almighty, we are free at last!</i><font color="#ff0000">?</font></font></p><p align="left"><font face="Arial" color="#ff0000" size="1">*</font><font face="Arial" size="1">Text within asterisks was added on 3/31/06. Credit Randy Mayeux for bringing the omissions to my attention.</font> </p><p align="left"><font face="Arial" color="#ff0000" size="1">? </font><font face="Arial" size="1">Amos 5:24 (rendered precisely in The American Standard Version of the Holy Bible)</font> </p><p align="left"><font face="Arial" color="#ff0000" size="1">? </font><font face="Arial" size="1">Isaiah 40:4-5 (King James Version of the Holy Bible). Quotation marks are excluded from part of this moment in the text because King's rendering of Isaiah 40:4 does not precisely follow the KJV version from which he quotes (e.g., "hill" and "mountain" are reversed in the KJV). King's rendering of Isaiah 40:5, however, is precisely quoted from the KJV.</font></p></font></u><!--editpost--><br /><br /><br /><div><font class='editinfo'>此帖由 Lepapillon0311 在 2006-06-12 18:15 进行编辑...</font></div><!--editpost1-->作者: Lepapillon0311 时间: 2006-6-12 18:17
<p>John F. Kennedy - Ich Bin ein Berliner</p><p>In June of 1963, President John F. Kennedy embarked on a visit to five Western European nations for the purpose of spreading good will and building unity among America's allies. </p><p>His first stop was Germany, a nation that less than 20 years before had been engaged in a quest for world conquest under the dictatorship of Hitler. Following Germany's defeat in the Second World War, the country had been divided in half, with East Germany under Soviet control and West Germany becoming a democratic nation. </p><p>East-West Germany soon became the focus of growing political tensions between the two new superpowers, the United States and the Soviet Union. Berlin, former capital of Hitler's Reich, became the political hot spot in this new 'cold' war. Although the city was located in East Germany, Berlin itself was divided, with East Berlin under Soviet control and West Berlin under American, English and French jurisdiction.</p><p>In 1948, the Soviets conducted a temporary blockade of West Berlin's railroads, highways and waterways. For the next eleven months, the U.S. and Britain conducted a massive airlift, supplying nearly two million tons of food, coal and industrial supplies to the besieged people.</p><p>In 1961, East German authorities began construction of a 12 foot high wall which would eventually stretch for 100 miles around the perimeter of West Berlin, preventing anyone from crossing to the West and to freedom. (Nearly 200 persons would be killed trying to pass over or dig under the wall.)</p><p>President Kennedy arrived in Berlin on June 26, 1963, following appearances in Bonn, Cologne and Frankfurt, where he had given speeches to huge, wildly cheering crowds. In Berlin, an immense crowd gathered in the Rudolph Wilde Platz near the Berlin Wall to listen to the President who delivered this memorable speech above all the noise, concluding with the now famous ending. </p><p><b>I am proud to come to this city as the guest of your distinguished Mayor, who has symbolized throughout the world the fighting spirit of West Berlin. And I am proud to visit the Federal Republic with your distinguished Chancellor who for so many years has committed Germany to democracy and freedom and progress, and to come here in the company of my fellow American, General Clay, who has been in this city during its great moments of crisis and will come again if ever needed.</b></p><p><b>Two thousand years ago the proudest boast was "civis Romanus sum." Today, in the world of freedom, the proudest boast is "Ich bin ein Berliner."</b></p><p><b>I appreciate my interpreter translating my German!</b></p><p><b>There are many people in the world who really don't understand, or say they don't, what is the great issue between the free world and the Communist world. Let them come to Berlin. There are some who say that communism is the wave of the future. Let them come to Berlin. And there are some who say in Europe and elsewhere we can work with the Communists. Let them come to Berlin. And there are even a few who say that it is true that communism is an evil system, but it permits us to make economic progress. Lass' sie nach Berlin kommen. Let them come to Berlin.</b></p><p><b>Freedom has many difficulties and democracy is not perfect, but we have never had to put a wall up to keep our people in, to prevent them from leaving us. I want to say, on behalf of my countrymen, who live many miles away on the other side of the Atlantic, who are far distant from you, that they take the greatest pride that they have been able to share with you, even from a distance, the story of the last 18 years. I know of no town, no city, that has been besieged for 18 years that still lives with the vitality and the force, and the hope and the determination of the city of West Berlin. While the wall is the most obvious and vivid demonstration of the failures of the Communist system, for all the world to see, we take no satisfaction in it, for it is, as your Mayor has said, an offense not only against history but an offense against humanity, separating families, dividing husbands and wives and brothers and sisters, and dividing a people who wish to be joined together.</b></p><p><b>What is true of this city is true of Germany--real, lasting peace in Europe can never be assured as long as one German out of four is denied the elementary right of free men, and that is to make a free choice. In 18 years of peace and good faith, this generation of Germans has earned the right to be free, including the right to unite their families and their nation in lasting peace, with good will to all people. You live in a defended island of freedom, but your life is part of the main. So let me ask you as I close, to lift your eyes beyond the dangers of today, to the hopes of tomorrow, beyond the freedom merely of this city of Berlin, or your country of Germany, to the advance of freedom everywhere, beyond the wall to the day of peace with justice, beyond yourselves and ourselves to all mankind.</b></p><p><b>Freedom is indivisible, and when one man is enslaved, all are not free. When all are free, then we can look forward to that day when this city will be joined as one and this country and this great Continent of Europe in a peaceful and hopeful globe. When that day finally comes, as it will, the people of West Berlin can take sober satisfaction in the fact that they were in the front lines for almost two decades.</b></p><p><b>All free men, wherever they may live, are citizens of Berlin, and, therefore, as a free man, I take pride in the words "Ich bin ein Berliner." </b></p>作者: Lepapillon0311 时间: 2006-6-12 18:17
<p><b>Speech to the United Nations</b> <br />New York City, NY <br />October 4, 1963 <br clear="all" />In 1976, Bob Marley interpolated words from Haile Selassie the First's legendary 1963 U.N. peace speech into his famous song War. Below is the text of the speech, translated from the French. Source: The 1972 book Important Utterances Of H.I.M. by the Imperial Ethiopian Ministry Of Information, Addis Ababa, Ethiopia.</p><p><img src="http://www.bobmarley.com/life/live/exodus/page2.jpeg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /> "Today, I stand before the world organization which has succeeded to the mantle discarded by its discredited predecessor. In this body is enshrined the principle of collective security which I unsuccessfully invoked at Geneva. Here, in this Assembly, reposes the best -- perhaps the last -- hope for the peaceful survival of mankind. </p><p>"In 1936, I declared that it was not the Covenant of the League that was at stake, but international morality. Undertakings, I said then are of little worth if the will to keep them is lacking.</p><p>"The Charter of the United Nations expresses the noblest aspirations of man: the abjuration of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as the race, sex, language or religion; the safeguarding of international peace and security.</p><p>"But these, too, as were the phrases of the Covenant, are only words; their value depends wholly on our will to observe and honour them and give them content and meaning.</p><p><img src="http://www.bobmarley.com/albums/confrontation/confrontation.cover.jpeg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /> "The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied. These lessons must be learned anew by each succeeding generation, and that generation is fortunate indeed which learns from other than its own bitter experience. This Organization and each of its members bear a crushing and awesome responsibility: to absorb the wisdom of history and to apply it to the problems of the present, in order that future generations may be born, and live, and die, in peace.</p><p>"The record of the United Nations during the few short years of its life, affords mankind a solid basis for encouragement and hope for the future. The United Nations has dared to act, when the League dared not -- in Palestine, in Korea, in Suez, in the Congo. There is not one among us today who does not conjecture upon the reaction of this body when motives and actions are called into question. The opinion of this Organization today acts as a powerful influence upon the decisions of its members. The spotlight of world opinion, focused by the United Nations upon the transgressions of the renegades of human society, has thus far proved an effective safeguard against unchecked aggression and unrestricted violation of human rights.</p><p>"The United Nations continues to serve as the forum where nations whose interests clash may lay their cases before world opinion. It still provides the essential escape valve without which the slow build-up of pressures would have long since resulted in catastrophic explosion. Its actions and decisions have speeded the achievement of freedom by many peoples on the continents of Africa and Asia. Its efforts have contributed to the advancement of the standard of living of peoples in all corners of the world.</p><p>"For this, all men must give thanks. As I stand here today, how faint, how remote, are the memories of 1936. How different in 1963 are the attitudes of men. We then existed in an atmosphere of suffocating pessimism. Today, cautious yet buoyant optimism is the prevailing spirit.</p><p>"But each one of us here knows that what has been accomplished is not enough. The United Nations judgments have been and continue to be subject to frustration, as individual member states have ignored its pronouncements and disregarded its recommendations. The Organization's sinews have been weakened, as member states have proceeded, in violation of its commands, to pursue their own aims and ends. the troubles which continue to plague us virtually all arise among member states of this Organization, but the Organization remains impotent to enforce acceptable solutions. As the maker and enforcer of international law, what the united Nations has achieved still falls regrettably short of our goal of an international community of nations.</p><p>"This does not mean that the United Nations has failed. I have lived too long to cherish many illusions about the essential high-mindedness of men when brought into stark confrontation with the issue of control over their security, and their property interests. Not even now, when so much is at hazard, would many nations willingly entrust their destinies to other hands.</p><p>"Yet, this is the ultimatum presented to us: secure the conditions whereby men will entrust their security to a larger entity, or risk annihilation; persuade men that their salvation rests in the subordination of national and local interests to the interests of humanity, or endanger man's future. These are the objectives, yesterday unobtainable, today essential, which we must labor to achieve. Until this is accomplished, mankind's future remains hazardous and permanent peace a matter for speculation.</p><p>"There is no single magic formula, no one simple step, no words, whether written into the Organization's Charter or into a treaty between states, which can automatically guarantee to us what we seek. Peace is a day-to-day problem, the product of a multitude of events and judgments. Peace is not an "is", it is a "becoming." We cannot escape the dreadful possibility of catastrophe by miscalculation. But we can reach the right decisions on the myriad subordinate problems which each new day poses, and we can thereby make our contribution and perhaps the most that can be reasonably expected of us in 1963 to the preservation of peace. It is here that the United Nations has served us -- not perfectly, but well. And in enhancing the possibilities that the Organization may serve us better, we serve and bring closer our most cherished goals.</p><p>"I would mention briefly today two particular issues, which are of deep concern to all men: disarmament and the establishment of true equality among men. Disarmament has become the urgent imperative of our time. I do not say this because I equate the absence of arms to peace, or because I believe that bringing an end to the nuclear arms race automatically guarantees the peace, or because the elimination of nuclear warheads from the arsenals of the world will bring in its wake that change in attitude requisite to the peaceful settlement of disputes between nations. Disarmament is vital today, quite simply, because of the immense destructive capacity of which men dispose. Ethiopia supports the atmospheric nuclear test ban treaty as a step towards this goal, even though only a partial step. Nations can still perfect weapons of mass destruction by underground testing. There is no guarantee against the sudden, unannounced resumption of testing in the atmosphere. The real significance of the treaty is that it admits of a tacit stalemate between the nations which negotiated it, a stalemate which recognizes the blunt, unavoidable fact that none would emerge from the total destruction which would be the lot of all in a nuclear war, a stalemate which affords us and the United Nations a breathing space in which to act. Here is our opportunity and our challenge. If the nuclear powers are prepared to declare a truce, let us seize the moment to strengthen the institutions and procedures which will serve as the means for the pacific settlement of disputes among men. Conflicts between nations will continue to arise. The real issue is whether they are to be resolved by force, or by resort to peaceful methods and procedures, administered by impartial institutions. This very Organization itself is the greatest such institution, and it is in a more powerful United Nations that we seek, and it is here that we shall find, the assurance of a peaceful future.</p><p>"Were a real and effective disarmament achieved and the funds now spent in the arms race devoted to the amelioration of man's state; were we to concentrate only on the peaceful uses of nuclear knowledge, how vastly and in how short a time might we change the conditions of mankind. This should be our goal. When we talk of the equality of man, we find, also, a challenge and an opportunity; a challenge to breathe new life into the ideals enshrined in the Charter, an opportunity to bring men closer to freedom and true equality. and thus, closer to a love of peace.</p><p>"The goal of the equality of man which we seek is the antithesis of the exploitation of one people by another with which the pages of history and in particular those written of the African and Asian continents, speak at such length. Exploitation, thus viewed, has many faces. But whatever guise it assumes, this evil is to be shunned where it does not exist and crushed where it does. It is the sacred duty of this Organization to ensure that the dream of equality is finally realised for all men to whom it is still denied, to guarantee that exploitation is not reincarnated in other forms in places whence it has already been banished. As a free Africa has emerged during the past decade, a fresh attack has been launched against exploitation, wherever it still exists. And in that interaction so common to history, this in turn, has stimulated and encouraged the remaining dependent peoples to renewed efforts to throw off the yoke which has oppressed them and its claim as their birthright the twin ideals of liberty and equality.</p><p>This very struggle is a struggle to establish peace, and until victory is assured, that brotherhood and understanding which nourish and give life to peace can be but partial and incomplete. In the United States of America, the administration of President Kennedy is leading a vigorous attack to eradicate the remaining vestige of racial discrimination from this country. We know that this conflict will be won and that right will triumph. In this time of trial, these efforts should be encouraged and assisted, and we should lend our sympathy and support to the American Government today.</p><p>"Last May, in Addis Ababa, I convened a meeting of Heads of African States and Governments. In three days, the thirty-two nations represented at that Conference demonstrated to the world that when the will and the determination exist, nations and peoples of diverse backgrounds can and will work together in unity, to the achievement of common goals and the assurance of that equality and brotherhood which we desire.</p><p><a href="http://www.themarleystore.com/rasvibnewrem.html" target="_blank"><img src="http://www.bobmarley.com/albums/rastamanvibration/rastaman.cover.jpeg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></a> <br clear="all" /><i>"It's not music right now, we're dealing with a message. Right now the music not important, we're dealing with a message. Rastaman Vibration is more like a dub kinda album and it's come without tampering y'know. Like <a href="http://www.bobmarley.com/songs/songs.cgi?war" target="_blank">'War'</a> or <a href="http://www.bobmarley.com/songs/songs.cgi?ratrace" target="_blank">'Rat Race',</a> the music don't take you away, it's more to listen to."</i> <br /><br />-Bob Marley, June 1976 <br /><br />In Rastaman Vibration, Marley's fourth studio release for <a href="http://www.bobmarley.com/life/island/" target="_blank">Island Records,</a> many had felt this was Bob's clearest exposition of his <a href="http://www.bobmarley.com/life/rastafari/" target="_blank">Rasta convictions.</a> The bonus track, "<a href="http://www.bobmarley.com/songs/songs.cgi?jahlive" target="_blank">Jah Live</a>," was originally issued as a 1976 single and was penned immiedately following reports of the purported death of His Majesty Haile Selassie. <br /><br />"On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson: <b>That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man's skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil.</b></p><p>"The United Nations has done much, both directly and indirectly to speed the disappearance of discrimination and oppression from the earth. Without the opportunity to focus world opinion on Africa and Asia which this Organization provides, the goal, for many, might still lie ahead, and the struggle would have taken far longer. For this, we are truly grateful. But more can be done. The basis of racial discrimination and colonialism has been economic, and it is with economic weapons that these evils have been and can be overcome. In pursuance of resolutions adopted at the Addis Ababa Summit Conference, African States have undertaken certain measures in the economic field, which, if adopted by all member states of the United Nations, would soon reduce intransigence to reason. I ask, today, for adherence to these measures by every nation represented here that is truly devoted to the principles enunciated in the Charter. I do not believe that Portugal and South Africa are prepared to commit economic or physical suicide if honorable and reasonable alternatives exist. I believe that such alternatives can be found. But I also know that unless peaceful solutions are devised, counsels of moderation and temperance will avail for naught; and another blow will have been dealt to this Organization which will hamper and weaken still further its usefulness in the struggle to ensure the victory of peace and liberty over the forces of strife and oppression.</p><p>"Here, then, is the opportunity presented to us. We must act while we can, while the occasion exists to exert those legitimate pressures available to us, lest time run out and resort be had to less happy means. Does this Organization today possess the authority and the will to act? And if it does not, are we prepared to clothe it with the power to create and enforce the rule of law? Or is the Charter a mere collection of words, without content and substance, because the essential spirit is lacking? The time in which to ponder these questions is all too short. The pages of history are full of instances in which the unwanted and the shunned nonetheless occurred because men waited to act until too late. We can brook no such delay. If we are to survive, this Organization must survive. To survive, it must be strengthened. Its executive must be vested with great authority. The means for the enforcement of its decisions must be fortified, and, if they do not exist, they must be devised. Procedures must be established to protect the small and the weak when threatened by the strong and the mighty. All nations that fulfill the conditions of membership must be admitted and allowed to sit in this assemblage. Equality of representation must be assured in each of its organs.</p><p>"The possibilities which exist in the United Nations to provide the medium whereby the hungry may be fed, the naked clothed, the ignorant instructed, must be seized on and exploited for the flower of peace is not sustained by poverty and want. To achieve this requires courage and confidence. The courage, I believe, we possess. The confidence must be created, and to create confidence we must act courageously.</p><p>"The great nations of the world would do well to remember that in the modern age even their own fates are not wholly in their hands. Peace demands the united efforts of us all. Who can foresee what spark might ignite the fuse? It is not only the small and the weak who must scrupulously observe their obligations to the United Nations and to each other. Unless the smaller nations are accorded their proper voice in the settlement of the world's problems, unless the equality which Africa and Asia have struggled to attain is reflected in expanded membership in the institutions which make up the United Nations, confidence will come just that much harder.</p><p>"Unless the rights of the least of men are as assiduously protected as those of the greatest, the seeds of confidence will fall on barren soil. The stake of each one of us is identical - life or death. We all wish to live. We all seek a world in which men are freed of the burdens of ignorance, poverty, hunger and disease. And we shall all be hard-pressed to escape the deadly rain of nuclear fall-out should catastrophe overtake us.</p><p>"When I spoke at Geneva in 1936, there was no precedent for a head of state addressing the League of Nations. I am neither the first, nor will I be the last head of state to address the United Nations, but only I have addressed both the League and this Organization in this capacity. The problems that confront us today are, equally, unprecedented. They have no counterparts in human experience. Men search the pages of history for solutions, for precedents, but there are none. This, then, is the ultimate challenge.</p><p>Where are we to look for our survival, for the answers to the questions which have never before been posed? We must look, first, to Almighty God, Who has raised man above the animals and endowed him with intelligence and reason. We must put our faith in Him, that He will not desert us or permit us to destroy humanity, which He created in His image. And we must look into ourselves, into the depth of our souls. We must become something we have never been and for which our education and experience and environment have ill-prepared us. We must become bigger than we have been, more courageous, greater in spirit, larger in outlook. We must become members of a new race, overcoming petty prejudice, owing our ultimate allegiance not to nations but to our fellow men within the human community."</p><p>October 4, 1963</p>作者: Lepapillon0311 时间: 2006-6-12 18:27
<table cellspacing="0" cellpadding="0" width="684" border="0"><tr><td class="s" align="center" height="20">Pearl Harbor Speech</td></tr><tr><td><br /></td></tr><tr><td bgcolor="#e9b661" height="1"><img src="http://www.cctv.com/lm/images/c.gif" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></td></tr><tr><td height="20"><br /></td></tr><tr><td class="s">Franklin Delano Roosevelt<br /><br />December 8, 1941<br /><br />To the Congress of the United States:<br /><br />Yesterday, Dec. 7, 1941 - a date which will live in infamy - the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.<br /><br />The United States was at peace with that nation and, at the solicitation of Japan, was still in conversation with the government and its emperor looking toward the maintenance of peace in the Pacific.<br /><br />Indeed, one hour after Japanese air squadrons had commenced bombing in Oahu, the Japanese ambassador to the United States and his colleagues delivered to the Secretary of State a formal reply to a recent American message. While this reply stated that it seemed useless to continue the existing diplomatic negotiations, it contained no threat or hint of war or armed attack.<br /><br />It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time, the Japanese government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.<br /><br />The attack yesterday on the Hawaiian islands has caused severe damage to American naval and military forces. Very many American lives have been lost. In addition, American ships have been reported torpedoed on the high seas between San Francisco and Honolulu.<br /><br />Yesterday, the Japanese government also launched an attack against Malaya.<br /><br />Last night, Japanese forces attacked Hong Kong.<br /><br />Last night, Japanese forces attacked Guam.<br /><br />Last night, Japanese forces attacked the Philippine Islands.<br /><br />Last night, the Japanese attacked Wake Island.<br /><br />This morning, the Japanese attacked Midway Island.<br /><br />Japan has, therefore, undertaken a surprise offensive extending throughout the Pacific area. The facts of yesterday speak for themselves. The people of the United States have already formed their opinions and well understand the implications to the very life and safety of our nation.<br /><br />As commander in chief of the Army and Navy, I have directed that all measures be taken for our defense.<br /><br />Always will we remember the character of the onslaught against us.<br /><br />No matter how long it may take us to overcome this premeditated invasion, the American people in their righteous might will win through to absolute victory.<br /><br />I believe I interpret the will of the Congress and of the people when I assert that we will not only defend ourselves to the uttermost, but will make very certain that this form of treachery shall never endanger us again.<br /><br />Hostilities exist. There is no blinking at the fact that that our people, our territory and our interests are in grave danger.<br /><br />With confidence in our armed forces - with the unbounding determination of our people - we will gain the inevitable triumph - so help us God.<br /><br />I ask that the Congress declare that since the unprovoked and dastardly attack by Japan on Sunday, Dec. 7, a state of war has existed between the United States and the Japanese empire.<br /></td></tr></table>作者: Lepapillon0311 时间: 2006-6-12 18:28
<p><span class="english9">The Space Shuttle "Challenger" Tragedy Address <br /><font class="english9" size="2">(28 January 1986)</font></span></p><p><span class="english9">Ladies and Gentlemen, I'd planned to speak to you tonight to report on the state of the Union, but the events of earlier today have led me to change those plans. Today is a day for mourning and remembering. Nancy and I are pained to the core by the tragedy of the shuttle Challenger. We know we share this pain with all of the people of our country. This is truly a national loss.<p class="english9">Nineteen years ago, almost to the day, we lost three astronauts in a terrible accident on the ground. But, we've never lost an astronaut in flight. We've never had a tragedy like this. And perhaps we've forgotten the courage it took for the crew of the shuttle. But they, the Challenger Seven, were aware of the dangers, but overcame them and did their jobs brilliantly. We mourn seven heroes: Michael Smith, Dick Scobee, Judith Resnik, Ronald McNair, Ellison Onizuka, Gregory Jarvis, and Christa McAuliffe. We mourn their loss as a nation together.</p><p class="english9">For the families of the seven, we cannot bear, as you do, the full impact of this tragedy. But we feel the loss, and we're thinking about you so very much. Your loved ones were daring and brave, and they had that special grace, that special spirit that says, "Give me a challenge, and I'll meet it with joy." They had a hunger to explore the universe and discover its truths. They wished to serve, and they did. They served all of us.</p><p class="english9">We've grown used to wonders in this century. It's hard to dazzle us. But for twenty-five years the United States space program has been doing just that. We've grown used to the idea of space, and, perhaps we forget that we've only just begun. We're still pioneers. They, the members of the Challenger crew, were pioneers.</p><p class="english9">And I want to say something to the schoolchildren of America who were watching the live coverage of the shuttle's take-off. I know it's hard to understand, but sometimes painful things like this happen. It's all part of the process of exploration and discovery. It's all part of taking a chance and expanding man's horizons. The future doesn't belong to the fainthearted; it belongs to the brave. The Challenger crew was pulling us into the future, and we'll continue to follow them.</p><p class="english9">I've always had great faith in and respect for our space program. And what happened today does nothing to diminish it. We don't hide our space program. We don't keep secrets and cover things up. We do it all up front and in public. That's the way freedom is, and we wouldn't change it for a minute. </p><p class="english9">We'll continue our quest in space. There will be more shuttle flights and more shuttle crews and, yes, more volunteers, more civilians, more teachers in space. Nothing ends here; our hopes and our journeys continue.</p><p class="english9">I want to add that I wish I could talk to every man and woman who works for NASA, or who worked on this mission and tell them: "Your dedication and professionalism have moved and impressed us for decades. And we know of your anguish. We share it."</p><p class="english9">There's a coincidence today. On this day 390 years ago, the great explorer Sir Francis Drake died aboard ship off the coast of Panama. In his lifetime the great frontiers were the oceans, and a historian later said, "He lived by the sea, died on it, and was buried in it." Well, today, we can say of the Challenger crew: Their dedication was, like Drake's, complete.</p><p class="english9">The crew of the space shuttle Challenger honored us by the manner in which they lived their lives. We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and "slipped the surly bonds of earth" to "touch the face of God."</p><p><span class="english9">Thank you</span><br /></p></span></p><p class="english9">Nineteen years ago, almost to the day, we lost three astronauts in a terrible accident on the ground. But, we've never lost an astronaut in flight. We've never had a tragedy like this. And perhaps we've forgotten the courage it took for the crew of the shuttle. But they, the Challenger Seven, were aware of the dangers, but overcame them and did their jobs brilliantly. We mourn seven heroes: Michael Smith, Dick Scobee, Judith Resnik, Ronald McNair, Ellison Onizuka, Gregory Jarvis, and Christa McAuliffe. We mourn their loss as a nation together.</p><p class="english9">For the families of the seven, we cannot bear, as you do, the full impact of this tragedy. But we feel the loss, and we're thinking about you so very much. Your loved ones were daring and brave, and they had that special grace, that special spirit that says, "Give me a challenge, and I'll meet it with joy." They had a hunger to explore the universe and discover its truths. They wished to serve, and they did. They served all of us.</p><p class="english9">We've grown used to wonders in this century. It's hard to dazzle us. But for twenty-five years the United States space program has been doing just that. We've grown used to the idea of space, and, perhaps we forget that we've only just begun. We're still pioneers. They, the members of the Challenger crew, were pioneers.</p><p class="english9">And I want to say something to the schoolchildren of America who were watching the live coverage of the shuttle's take-off. I know it's hard to understand, but sometimes painful things like this happen. It's all part of the process of exploration and discovery. It's all part of taking a chance and expanding man's horizons. The future doesn't belong to the fainthearted; it belongs to the brave. The Challenger crew was pulling us into the future, and we'll continue to follow them.</p><p class="english9">I've always had great faith in and respect for our space program. And what happened today does nothing to diminish it. We don't hide our space program. We don't keep secrets and cover things up. We do it all up front and in public. That's the way freedom is, and we wouldn't change it for a minute. </p><p class="english9">We'll continue our quest in space. There will be more shuttle flights and more shuttle crews and, yes, more volunteers, more civilians, more teachers in space. Nothing ends here; our hopes and our journeys continue.</p><p class="english9">I want to add that I wish I could talk to every man and woman who works for NASA, or who worked on this mission and tell them: "Your dedication and professionalism have moved and impressed us for decades. And we know of your anguish. We share it."</p><p class="english9">There's a coincidence today. On this day 390 years ago, the great explorer Sir Francis Drake died aboard ship off the coast of Panama. In his lifetime the great frontiers were the oceans, and a historian later said, "He lived by the sea, died on it, and was buried in it." Well, today, we can say of the Challenger crew: Their dedication was, like Drake's, complete.</p><p class="english9">The crew of the space shuttle Challenger honored us by the manner in which they lived their lives. We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and "slipped the surly bonds of earth" to "touch the face of God."</p><p><span class="english9">Thank you</span><br /></p>作者: Lepapillon0311 时间: 2006-6-12 18:28
<table bordercolor="#ffffff" cellspacing="0" cellpadding="6" width="580" border="6"><tr class="Verdana18b" valign="top"><td class="title1" align="center"><span class="english9b">Who said what at the Oscars</span><span class="english9"></span></td></tr><tr class="chinese9" valign="top"><td class="chinese9" align="left"><span class="english9b">A selection of what the winners' said at the 76th Academy Awards - both at the ceremony and backstage afterwards. </span><span class="english9"><br /><br /></span><table height="457" cellspacing="2" cellpadding="0" width="98%" border="0"><tr><td valign="top" width="71%" height="169"><p class="content"><span class="english9b">Peter Jackson</span><span class="english9">: Best film for The Lord of the Rings: The Return of the King </span></p><p class="content"><span class="english9">At the ceremony: "This is just unbelievable I'm so honoured touched and relieved that the Academy has supported us and seen past the trolls, the wizards and the hobbits." </span></p><p class="content"><span class="english9">Backstage: Asked how he felt about the epic project, he said: "Right now it feels like I can do it all over again. It was absolutely worth it although it was the hardest thing I have ever done in my life." </span></p></td><td valign="top" width="29%" height="169"><p class="content"><img src="http://language.chinadaily.com.cn/speech//2004//03//peter.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p></td></tr><tr><td valign="top" width="71%" height="171"><p class="content"><span class="english9b">Charlize Theron</span><span class="english9">: Best actress for Monster </span></p><p class="content"><span class="english9">At the ceremony: "This has been such an incredible year - I can't believe this. I'm going to thank everyone in South Africa - my home country - I'm bringing this home next week. I'd also like to thank my Mom - you have sacrificed so much for me to be here - I'm not going to cry." </span></p></td><td valign="top" width="29%" height="171"><p class="content"><img src="http://language.chinadaily.com.cn/speech//2004//03//theron.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p></td></tr><tr><td valign="top" width="71%" height="169"><p class="content"><span class="english9b">Sean Penn</span><span class="english9">: Best actor for Mystic River </span></p><p class="content"><span class="english9">At the ceremony: Thank you - if there's one thing actors know other than that there weren't any WMDs (weapons of mass destruction) it's that there is no such thing as best in acting. That's proven by these great actors I was nominated with. I really thank Clint Eastwood professionally and humanly for coming into my life." </span></p></td><td valign="top" width="29%" height="169"><p class="content"><span class="english9"><img src="http://language.chinadaily.com.cn/speech//2004//03//pan.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></span></p></td></tr><tr><td valign="top" width="71%" height="166"><p class="content"><span class="english9b">Tim Robbins</span><span class="english9">: Best supporting actor for Mystic River </span></p><p class="content"><span class="english9">At the ceremony: "I'd like to thank my fellow nominees, who were all spectacular. In the film I play a survivor of abuse and I'd like to say there is no shame and no weakness in seeking help and counselling. It is sometimes the strongest thing you can do to stop the cycle of violence." </span></p><p class="content"><span class="english9">Backstage: "I would never have dreamed this a year ago because of some of the negative things being written when we (he and wife Susan Sarandon) opposed the war last year." </span></p></td><td valign="top" width="29%" height="166"><p class="content"><img src="http://language.chinadaily.com.cn/speech//2004//03//robins.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p></td></tr><tr><td valign="top" width="71%" height="168"><p class="content"><span class="english9b">Renee Zellweger</span><span class="english9">: Best supporting actress for Cold Mountain </span></p><p class="content"><span class="english9">At the ceremony: "I am overwhelmed - thank you. I would like to thank the Academy for inviting me here tonight along side so many talented people. </span></p><p class="content"><span class="english9">"I am honoured to be here with you. Jude and Nicole - such a privilege to go to work with you. Anthony Minghella you are brilliant - thank you for making me better as an actress. Thank you to Tom Cruise for showing me kindness and success are not mutually exclusive." </span></p></td><td valign="top" width="29%" height="168"><p class="content"><img src="http://language.chinadaily.com.cn/speech//2004//03//renee.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p></td></tr><tr><td valign="top" width="71%"><p class="content"><span class="english9b">Sofia Coppola</span><span class="english9">: Best original screenplay: </span></p><p class="content"><span class="english9">At the ceremony: "I can't believe I'm standing here. Thank you to my Dad for everything he taught me and the film makers whose movies inspired me when I was writing this script. Every writer needs a muse - mine was Bill Murray." </span></p><p class="content"><span class="english9">Backstage: "I never thought my dad would watch me get an Oscar. <br />"I was really nervous, my heart was pounding but I just jumped around and screamed and did my thing." </span></p></td><td valign="top" width="29%"><p class="content"><img src="http://language.chinadaily.com.cn/speech//2004//03//sofia.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p></td></tr><tr><td valign="top" width="71%"><p class="content"><span class="english9b">Blake Edwards</span><span class="english9">: Honorary award: </span></p><p class="content"><span class="english9">At the ceremony: "Thanks to the beautiful English broad with the incomparable soprano and the promiscuous vocabulary (wife Julie Andrews)." </span></p><p class="english9">Backstage: When asked about the furore surrounding Janet Jackson's infamous breast-baring performance that scandalised the US, prompting a five-second time delay on the Oscars broadcast, he added: "It's such hypocrisy. My wife did it in a film for Christ's sake and nobody complained, at least not to me." </p></td></tr></table></td></tr></table>作者: Lepapillon0311 时间: 2006-6-12 18:31
<p><font size="1"><span class="english9">First Inaugural Address of Ronald Reagan<br /></span>(Tuesday, January 20, 1981)</font></p><p><font size="1">PART 1</font></p><p><font size="2">Senator Hatfield, Mr. Chief Justice, Mr. President, Vice President Bush, Vice President Mondale, Senator Baker, Speaker O'Neill, Reverend Moomaw, and my fellow citizens: <p class="english9">To a few of us here today, this is a solemn and most momentous occasion; and yet, in the history of our Nation, it is a commonplace occurrence. The orderly transfer of authority as called for in the Constitution routinely takes place as it has for almost two centuries and few of us stop to think how unique we really are. In the eyes of many in the world, this every-4-year ceremony we accept as normal is nothing less than a miracle. </p><p class="english9">Mr. President, I want our fellow citizens to know how much you did to carry on this tradition. By your gracious cooperation in the transition process, you have shown a watching world that we are a united people pledged to maintaining a political system which guarantees individual liberty to a greater degree than any other, and I thank you and your people for all your help in maintaining the continuity which is the bulwark of our Republic. </p><p class="english9">The business of our nation goes forward. These United States are confronted with an economic affliction of great proportions. We suffer from the longest and one of the worst sustained inflations in our national history. It distorts our economic decisions, penalizes thrift, and crushes the struggling young and the fixed- income elderly alike. It threatens to shatter the lives of millions of our people. </p><p class="english9">Idle industries have cast workers into unemployment, causing human misery and personal indignity. Those who do work are denied a fair return for their labor by a tax system which penalizes successful achievement and keeps us from maintaining full productivity. </p><p class="english9">But great as our tax burden is, it has not kept pace with public spending. For decades, we have piled deficit upon deficit, mortgaging our future and our children's future for the temporary convenience of the present. To continue this long trend is to guarantee tremendous social, cultural, political, and economic upheavals. </p><p class="english9">You and I, as individuals, can, by borrowing, live beyond our means, but for only a limited period of time. Why, then, should we think that collectively, as a nation, we are not bound by that same limitation? </p><p class="english9">We must act today in order to preserve tomorrow. And let there be no misunderstanding--we are going to begin to act, beginning today. </p><p class="english9">The economic ills we suffer have come upon us over several decades. They will not go away in days, weeks, or months, but they will go away. They will go away because we, as Americans, have the capacity now, as we have had in the past, to do whatever needs to be done to preserve this last and greatest bastion of freedom. </p><p class="english9">In this present crisis, government is not the solution to our problem. </p></font></p><p class="english9">To a few of us here today, this is a solemn and most momentous occasion; and yet, in the history of our Nation, it is a commonplace occurrence. The orderly transfer of authority as called for in the Constitution routinely takes place as it has for almost two centuries and few of us stop to think how unique we really are. In the eyes of many in the world, this every-4-year ceremony we accept as normal is nothing less than a miracle. </p><p class="english9">Mr. President, I want our fellow citizens to know how much you did to carry on this tradition. By your gracious cooperation in the transition process, you have shown a watching world that we are a united people pledged to maintaining a political system which guarantees individual liberty to a greater degree than any other, and I thank you and your people for all your help in maintaining the continuity which is the bulwark of our Republic. </p><p class="english9">The business of our nation goes forward. These United States are confronted with an economic affliction of great proportions. We suffer from the longest and one of the worst sustained inflations in our national history. It distorts our economic decisions, penalizes thrift, and crushes the struggling young and the fixed- income elderly alike. It threatens to shatter the lives of millions of our people. </p><p class="english9">Idle industries have cast workers into unemployment, causing human misery and personal indignity. Those who do work are denied a fair return for their labor by a tax system which penalizes successful achievement and keeps us from maintaining full productivity. </p><p class="english9">But great as our tax burden is, it has not kept pace with public spending. For decades, we have piled deficit upon deficit, mortgaging our future and our children's future for the temporary convenience of the present. To continue this long trend is to guarantee tremendous social, cultural, political, and economic upheavals. </p><p class="english9">You and I, as individuals, can, by borrowing, live beyond our means, but for only a limited period of time. Why, then, should we think that collectively, as a nation, we are not bound by that same limitation? </p><p class="english9">We must act today in order to preserve tomorrow. And let there be no misunderstanding--we are going to begin to act, beginning today. </p><p class="english9">The economic ills we suffer have come upon us over several decades. They will not go away in days, weeks, or months, but they will go away. They will go away because we, as Americans, have the capacity now, as we have had in the past, to do whatever needs to be done to preserve this last and greatest bastion of freedom. </p><p class="english9">In this present crisis, government is not the solution to our problem. </p>作者: Lepapillon0311 时间: 2006-6-12 18:32
<p><font size="1"><span class="english9">First Inaugural Address of Ronald Reagan<br /></span>(Tuesday, January 20, 1981)</font></p><p><font size="1">PART 2</font></p><p class="english9"><font size="1">From time to time, we have been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. But if no one among us is capable of governing himself, then who among us has the capacity to govern someone else? All of us together, in and out of government, must bear the burden. The solutions we seek must be equitable, with no one group singled out to pay a higher price. </font></p><p class="english9"><font size="1">We hear much of special interest groups. Our concern must be for a special interest group that has been too long neglected. It knows no sectional boundaries or ethnic and racial divisions, and it crosses political party lines. It is made up of men and women who raise our food, patrol our streets, man our mines and our factories, teach our children, keep our homes, and heal us when we are sick--professionals, industrialists, shopkeepers, clerks, cabbies, and truckdrivers. They are, in short, "We the people," this breed called Americans. </font></p><p class="english9"><font size="1">Well, this administration's objective will be a healthy, vigorous, growing economy that provides equal opportunity for all Americans, with no barriers born of bigotry or discrimination. Putting America back to work means putting all Americans back to work. Ending inflation means freeing all Americans from the terror of runaway living costs. All must share in the productive work of this "new beginning" and all must share in the bounty of a revived economy. With the idealism and fair play which are the core of our system and our strength, we can have a strong and prosperous America at peace with itself and the world. </font></p><p class="english9"><font size="1">So, as we begin, let us take inventory. We are a nation that has a government--not the other way around. And this makes us special among the nations of the Earth. Our Government has no power except that granted it by the people. It is time to check and reverse the growth of government which shows signs of having grown beyond the consent of the governed. </font></p><p class="english9"><font size="1">It is my intention to curb the size and influence of the Federal establishment and to demand recognition of the distinction between the powers granted to the Federal Government and those reserved to the States or to the people. All of us need to be reminded that the Federal Government did not create the States; the States created the Federal Government. </font></p><p class="english9"><font size="1">Now, so there will be no misunderstanding, it is not my intention to do away with government. It is, rather, to make it work-work with us, not over us; to stand by our side, not ride on our back. Government can and must provide opportunity, not smother it; foster productivity, not stifle it. </font></p>作者: Lepapillon0311 时间: 2006-6-12 18:32
<p><font size="1"><span class="english9">First Inaugural Address of Ronald Reagan<br /></span>(Tuesday, January 20, 1981)</font></p><p><font size="1">PART 3</font></p><font size="1"><p class="english9">If we look to the answer as to why, for so many years, we achieved so much, prospered as no other people on Earth, it was because here, in this land, we unleashed the energy and individual genius of man to a greater extent than has ever been done before. Freedom and the dignity of the individual have been more available and assured here than in any other place on Earth. The price for this freedom at times has been high, but we have never been unwilling to pay that price. </p><p class="english9">It is no coincidence that our present troubles parallel and are proportionate to the intervention and intrusion in our lives that result from unnecessary and excessive growth of government. It is time for us to realize that we are too great a nation to limit ourselves to small dreams. We are not, as some would have us believe, loomed to an inevitable decline. I do not believe in a fate that will all on us no matter what we do. I do believe in a fate that will fall on us if we do nothing. So, with all the creative energy at our command, let us begin an era of national renewal. Let us renew our determination, our courage, and our strength. And let us renew; our faith and our hope. </p><p class="english9">We have every right to dream heroic dreams. Those who say that we are in a time when there are no heroes just don't know where to look. You can see heroes every day going in and out of factory gates. Others, a handful in number, produce enough food to feed all of us and then the world beyond. You meet heroes across a counter--and they are on both sides of that counter. There are entrepreneurs with faith in themselves and faith in an idea who create new jobs, new wealth and opportunity. They are individuals and families whose taxes support the Government and whose voluntary gifts support church, charity, culture, art, and education. Their patriotism is quiet but deep. Their values sustain our national life. </p><p class="english9">I have used the words "they" and "their" in speaking of these heroes. I could say "you" and "your" because I am addressing the heroes of whom I speak--you, the citizens of this blessed land. Your dreams, your hopes, your goals are going to be the dreams, the hopes, and the goals of this administration, so help me God. </p><p class="english9">We shall reflect the compassion that is so much a part of your makeup. How can we love our country and not love our countrymen, and loving them, reach out a hand when they fall, heal them when they are sick, and provide opportunities to make them self- sufficient so they will be equal in fact and not just in theory? </p><p class="english9">Can we solve the problems confronting us? Well, the answer is an unequivocal and emphatic "yes." To paraphrase Winston Churchill, I did not take the oath I have just taken with the intention of presiding over the dissolution of the world's strongest economy. </p><p class="english9">In the days ahead I will propose removing the roadblocks that have slowed our economy and reduced productivity. Steps will be taken aimed at restoring the balance between the various levels of government. Progress may be slow--measured in inches and feet, not miles--but we will progress. Is it time to reawaken this industrial giant, to get government back within its means, and to lighten our punitive tax burden. And these will be our first priorities, and on these principles, there will be no compromise. </p><p class="english9">On the eve of our struggle for independence a man who might have been one of the greatest among the Founding Fathers, Dr. Joseph Warren, President of the Massachusetts Congress, said to his fellow Americans, "Our country is in danger, but not to be despaired of.... On you depend the fortunes of America. You are to decide the important questions upon which rests the happiness and the liberty of millions yet unborn. Act worthy of yourselves." </p><p class="english9">Well, I believe we, the Americans of today, are ready to act worthy of ourselves, ready to do what must be done to ensure happiness and liberty for ourselves, our children and our children's children. </p><p class="english9">And as we renew ourselves here in our own land, we will be seen as having greater strength throughout the world. We will again be the exemplar of freedom and a beacon of hope for those who do not now have freedom. </p><p class="english9">To those neighbors and allies who share our freedom, we will strengthen our historic ties and assure them of our support and firm commitment. We will match loyalty with loyalty. We will strive for mutually beneficial relations. We will not use our friendship to impose on their sovereignty, for or own sovereignty is not for sale. </p><p class="english9">As for the enemies of freedom, those who are potential adversaries, they will be reminded that peace is the highest aspiration of the American people. We will negotiate for it, sacrifice for it; we will not surrender for it--now or ever. </p><p class="english9">Our forbearance should never be misunderstood. Our reluctance for conflict should not be misjudged as a failure of will. When action is required to preserve our national security, we will act. We will maintain sufficient strength to prevail if need be, knowing that if we do so we have the best chance of never having to use that strength. </p></font>作者: Lepapillon0311 时间: 2006-6-12 18:33
<p><font size="1"><span class="english9">First Inaugural Address of Ronald Reagan<br /></span>(Tuesday, January 20, 1981)</font></p><p><font size="1">PART 4</font></p><p class="english9"><font size="1">Above all, we must realize that no arsenal, or no weapon in the arsenals of the world, is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today's world do not have. It is a weapon that we as Americans do have. Let that be understood by those who practice terrorism and prey upon their neighbors. </font></p><p class="english9"><font size="1">I am told that tens of thousands of prayer meetings are being held on this day, and for that I am deeply grateful. We are a nation under God, and I believe God intended for us to be free. It would be fitting and good, I think, if on each Inauguration Day in future years it should be declared a day of prayer. </font></p><p class="english9"><font size="1">This is the first time in history that this ceremony has been held, as you have been told, on this West Front of the Capitol. Standing here, one faces a magnificent vista, opening up on this city's special beauty and history. At the end of this open mall are those shrines to the giants on whose shoulders we stand. </font></p><p class="english9"><font size="1">Directly in front of me, the monument to a monumental man: George Washington, Father of our country. A man of humility who came to greatness reluctantly. He led America out of revolutionary victory into infant nationhood. Off to one side, the stately memorial to Thomas Jefferson. The Declaration of Independence flames with his eloquence. </font></p><p class="english9"><font size="1">And then beyond the Reflecting Pool the dignified columns of the Lincoln Memorial. Whoever would understand in his heart the meaning of America will find it in the life of Abraham Lincoln. </font></p><p class="english9"><font size="1">Beyond those monuments to heroism is the Potomac River, and on the far shore the sloping hills of Arlington National Cemetery with its row on row of simple white markers bearing crosses or Stars of David. They add up to only a tiny fraction of the price that has been paid for our freedom. </font></p><p class="english9"><font size="1">Each one of those markers is a monument to the kinds of hero I spoke of earlier. Their lives ended in places called Belleau Wood, The Argonne, Omaha Beach, Salerno and halfway around the world on Guadalcanal, Tarawa, Pork Chop Hill, the Chosin Reservoir, and in a hundred rice paddies and jungles of a place called Vietnam. </font></p><p class="english9"><font size="1">Under one such marker lies a young man--Martin Treptow--who left his job in a small town barber shop in 1917 to go to France with the famed Rainbow Division. There, on the western front, he was killed trying to carry a message between battalions under heavy artillery fire. </font></p><p class="english9"><font size="1">We are told that on his body was found a diary. On the flyleaf under the heading, "My Pledge," he had written these words: "America must win this war. Therefore, I will work, I will save, I will sacrifice, I will endure, I will fight cheerfully and do my utmost, as if the issue of the whole struggle depended on me alone." </font></p><p class="english9"><font size="1">The crisis we are facing today does not require of us the kind of sacrifice that Martin Treptow and so many thousands of others were called upon to make. It does require, however, our best effort, and our willingness to believe in ourselves and to believe in our capacity to perform great deeds; to believe that together, with God's help, we can and will resolve the problems which now confront us. </font></p><p class="english9"><font size="1">And, after all, why shouldn't we believe that? We are Americans. God bless you, and thank you. </font></p>作者: Lepapillon0311 时间: 2006-6-12 18:34
<font size="1"><font color="#ff0000">President Reagan's Speech,Moscow State University,?<br />????????????????????? USSR,May 31, 1988<br /><br /></font>Editor's Remarks: The following speech, perhaps destined to be President Reagan's most famous address, was given before an audience of students at Moscow State University on May 31, 1988. It embodies the sum of Reagan's vision: that tyranny will one day be vanquished as Christian liberty advances across the globe. It was probably the first time that many of these Soviet students had ever been exposed to this idea. The speech has been edited because of length.<br /><br />***************************************************<br /><br />Before I left Washington, I received many heartfelt letters and telegrams asking me to carry here a simple message - perhaps, but also some of the most important business of this summit - it is a message of peace and goodwill and hope for a growing friendship and closeness between our two peoples.<br /><br />First I want to take a little time to talk to you much as I would to any group of university students in the United States. I want to talk not just of the realities of today, but of the possibilities of tomorrow.<br /><br />You know, one of the first contacts between your country and mine took place between Russian and American explorers. The Americans were members of Cook's last voyage on an expedition searching for an Arctic passage; on the island of Unalaska, they came upon the Russians, who took them in, and together, with the native inhabitants, held a prayer service on the ice.<br /><br />The explorers of the modern era are the entrepreneurs, men with vision, with the courage to take risks and faith enough to brave the unknown. These entrepreneurs and their small enterprises are responsible for almost all the economic growth in the United States. They are the prime movers of the technological revolution. In fact, one of the largest personal computer firms in the United states was started by two college students, no older than you, in the garage behind their home.<br /><br />Some people, even in my own country, look at the riot of experiment that is the free market and see only waste. What of all the entrepreneurs that fail? Well, many do, particularly the successful ones. Often several times. And if you ask them the secret of their success, they'll tell you, it's all that they learned in their struggles along the way - yes, it's what they learned from failing. Like an athlete in competition, or a scholar in pursuit of the truth, experience is the greatest teacher.<br /><br />We are seeing the power of economic freedom spreading around the world - places such as the Republic of Korea, Singapore, and Taiwan have vaulted into the technological era, barely pausing in the industrial age along the way. Low-tax agricultural policies in the sub-continent mean that in some years India is now a net exporter of food. Perhaps most exciting are the winds of change that are blowing over the People's republic of China, where one-quarter of the world's population is now getting its first taste of economic freedom.<br /><br />At the same time, the growth of democracy has become one of the most powerful political movements of our age. In Latin America in the 1970's, only a third of the population lived under democratic government. Today over 90 percent does. In the Philippines, in the Republic of Korea, free, contested, democratic elections are the order of the day. Throughout the world, free markets are the model for growth. Democracy is the standard by which governments are measured.<br /><br />We Americans make no secret of our belief in freedom. In fact, it's something of a national pastime. Every four years the American people choose a new president, and 1988 is one of those years. At one point there were 13 major candidates running in the two major parties, not to mention all the others, including the Socialist and Libertarian candidates - all trying to get my job.<br /><br />About 1,000 local television stations, 8,500 radio stations, and 1,700 daily newspapers, each one an independent, private enterprise, fiercely independent of the government, report on the candidates, grill them in interviews, and bring them together for debates. In the end, the people vote - they decide who will be the next president.<br /><br />But freedom doesn't begin or end with elections. Go to any American town, to take just an example, and you'll see dozens of synagogues and mosques - and you'll see families of every conceivable nationality, worshipping together.<br /><br />Go into any schoolroom, and there you will see children being taught the Declaration of Independence, that they are endowed by their Creator with certain unalienable rights - among them life, liberty, and the pursuit of happiness - that no government can justly deny - the guarantees in their Constitution for freedom of speech, freedom of assembly, and freedom of religion.<br /><br />Go into any courtroom and there will preside an independent judge, beholden to no government power. There every defendant has the right to a trial by a jury of his peers, usually 12 men and women - common citizens, they are the ones, the only ones, who weigh the evidence and decide on guilt or innocence. In that court, the accused is innocent until proven guilty, and the word of a policeman, or any official, has no greater legal standing than the word of the accused.<br /><br />Go to any university campus, and there you'll find an open, sometimes heated discussion of the problems in American society and what can be done to correct them. Turn on the television, and you'll see the legislature conducting the business of government right there before the camera, debating and voting on the legislation that will become the law of the land. March in any demonstrations, and there are many of them - the people's right of assembly is guaranteed in the Constitution and protected by the police.<br /><br />But freedom is more even than this: Freedom is the right to question, and change the established way of doing things. It is the continuing revolution of the marketplace. It is the understanding that allows us to recognize shortcomings and seek solutions. It is the right to put forth an idea, scoffed at by the experts, and watch it catch fire among the people. It is the right to stick - to dream - to follow your dream, or stick to your conscience, even if you're the only one in a sea of doubters.<br /><br />Freedom is the recognition that no single person, no single authority of government has a monopoly on the truth, but that every individual life is infinitely precious, that every one of us put on this world has been put there for a reason and has something to offer.<br /><br />America is a nation made up of hundreds of nationalities. Our ties to you are more than ones of good feeling; they're ties of kinship. In America, you'll find Russians, Armenians, Ukrainians, peoples from Eastern Europe and Central Asia. They come from every part of this vast continent, from every continent, to live in harmony, seeking a place where each cultural heritage is respected, each is valued for its diverse strengths and beauties and the richness it brings to our lives.<br /><br />Recently, a few individuals and families have been allowed to visit relatives in the West. We can only hope that it won't be long before all are allowed to do so, and Ukrainian-Americans, Baltic-Americans, Armenian-Americans, can freely visit their homelands, just as this Irish-American visits his.<br /><br />Freedom, it has been said, makes people selfish and materialistic, but Americans are one of the most religious peoples on Earth. Because they know that liberty, just as life itself, is not earned, but a gift from God, they seek to share that gift with the world. "Reason and experience," said George Washington, in his farewell address, "both forbid us to expect that national morality can prevail in exclusion of religious principle. And it is substantially true, that virtue or morality is a necessary spring of popular government."<br /><br />Democracy is less a system of government than it is a system to keep government limited, unintrusive: A system of constraints on power to keep politics and government secondary to the important things in life, the true sources of value found only in family and faith.<br /><br />I have often said, nations do not distrust each other because they are armed; they are armed because they distrust each other. If this globe is to live in peace and prosper, if it is to embrace all the possibilities of the technological revolution, then nations must renounce, once and for all, the right to an expansionist foreign policy. Peace between nations must be an enduring goal - not a tactical stage in a continuing conflict.<br /><br />I've been told that there's a popular song in your country - perhaps you know it - whose evocative refrain asks the question, "Do the Russians want a war?" In answer it says, "Go ask that silence lingering in the air, above the birch and poplar there; beneath those trees the soldiers lie. Go ask my mother, ask my wife; then you will have to ask no more, 'Do the Russians want a war?'"<br /><br />But what of your one-time allies? What of those who embraced you on the Elbe? What if we were to ask the watery graves of the Pacific, or the European battlefields where America's fallen were buried far from home? What if we were to ask their mothers, sisters, and sons, do Americans want war? Ask us, too, and you'll find the same answer, the same longing in every heart. People do not make wars, governments do - and no mother would ever willingly sacrifice her sons for territorial gain, for economic advantage, for ideology. A people free to choose will always choose peace.<br /><br />Americans seek always to make friends of old antagonists. After a colonial revolution with Britain we have cemented for all ages the ties of kinship between our nations. After a terrible civil war between North and South, we healed our wounds and found true unity as a nation. We fought two world wars in my lifetime against Germany and one with Japan, but now the Federal Republic of Germany and Japan are two of our closest allies and friends.<br /><br />Some people point to the trade disputes between us as a sign of strain, but they're the frictions of all families, and the family of free nations is a big and vital and sometimes boisterous one. I can tell you that nothing would please my heart more than in my lifetime to see American and Soviet diplomats grappling with the problem of trade disputes between America and a growing, exuberant, exporting Soviet Union that had opened up to economic freedom and growth.<br /><br />Is this just a dream? Perhaps. But it is a dream that is our responsibility to have come true.<br /><br />Your generation is living in one of the most exciting, hopeful times in Soviet history. It is a time when the first breath of freedom stirs the air and the heart beats to the accelerated rhythm of hope, when the accumulated spiritual energies of a long silence yearn to break free.<br /><br />We do not know what the conclusion of this journey will be, but we're hopeful that the promise of reform will be fulfilled. In this Moscow spring, this May 1988, we may be allowed that hope - that freedom, like the fresh green sapling planted over Tolstoi's grave, will blossom forth at least in the rich fertile soil of your people and culture. We may be allowed to hope that the marvelous sound of a new openness will keep rising through, ringing through, leading to a new world of reconciliation, friendship, and peace.<br /><br />Thank you all very much and da blagoslovit vas gospod! God bless you.<br /></font>作者: Lepapillon0311 时间: 2006-6-16 11:32
<h2><font size="2">George Washington</font></h2><h4><font size="2">First Inaugural Address <br />In the City of New York</font></h4><font size="2">Thursday, April 30, 1789</font><div align="left"><table cellspacing="3" cellpadding="1" align="center"><tr><td valign="top">??The Nation's first chief executive took his oath of office in April in New York City on the balcony of the Senate Chamber at Federal Hall on Wall Street. General Washington had been unanimously elected President by the first electoral college, and John Adams was elected Vice President because he received the second greatest number of votes. Under the rules, each elector cast two votes. The Chancellor of New York and fellow Freemason, Robert R. Livingston administered the oath of office. The Bible on which the oath was sworn belonged to New York's St. John's Masonic Lodge. The new President gave his inaugural address before a joint session of the two Houses of Congress assembled inside the Senate Chamber.<br /><br /><hr noshade="undefined" size="1" /><hr noshade="1" size="2" /></td><td valign="top" align="right"><img src="http://www.bartleby.com/124/washington.gif" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></td></tr></table><br /><br /><table cellspacing="3" cellpadding="1" align="center"><tr><td><i>Fellow-Citizens of the Senate and of the House of Representatives:</i> <br /><br />??A<font size="-1">MONG</font> the vicissitudes incident to life no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the 14th day of the present month. On the one hand, I was summoned by my country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years—a retreat which was rendered every day more necessary as well as more dear to me by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my country called me, being sufficient to awaken in the wisest and most experienced of her citizens a distrustful scrutiny into his qualifications, could not but overwhelm with despondence one who (inheriting inferior endowments from nature and unpracticed in the duties of civil administration) ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions all I dare aver is that it has been my faithful study to collect my duty from a just appreciation of every circumstance by which it might be affected. All I dare hope is that if, in executing this task, I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof of the confidence of my fellow-citizens, and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me, my error will be palliated by the motives which mislead me, and its consequences be judged by my country with some share of the partiality in which they originated.</td><td valign="top" align="right"><font size="-2"><a name="1"><i>???1</i></a></font></td></tr><tr><td>??Such being the impressions under which I have, in obedience to the public summons, repaired to the present station, it would be peculiarly improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations, and whose providential aids can supply every human defect, that His benediction may consecrate to the liberties and happiness of the people of the United States a Government instituted by themselves for these essential purposes, and may enable every instrument employed in its administration to execute with success the functions allotted to his charge. In tendering this homage to the Great Author of every public and private good, I assure myself that it expresses your sentiments not less than my own, nor those of my fellow-citizens at large less than either. No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than those of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency; and in the important revolution just accomplished in the system of their united government the tranquil deliberations and voluntary consent of so many distinct communities from which the event has resulted can not be compared with the means by which most governments have been established without some return of pious gratitude, along with an humble anticipation of the future blessings which the past seem to presage. These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be suppressed. You will join with me, I trust, in thinking that there are none under the influence of which the proceedings of a new and free government can more auspiciously commence.</td><td valign="top" align="right"><font size="-2"><a name="2"><i>2</i></a></font></td></tr><tr><td>??By the article establishing the executive department it is made the duty of the President "to recommend to your consideration such measures as he shall judge necessary and expedient." The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as <i>deeply,</i> as <i>finally,</i> staked on the experiment entrusted to the hands of the American people.</td><td valign="top" align="right"><font size="-2"><a name="3"><i>3</i></a></font></td></tr><tr><td>??Besides the ordinary objects submitted to your care, it will remain with your judgment to decide how far an exercise of the occasional power delegated by the fifth article of the Constitution is rendered expedient at the present juncture by the nature of objections which have been urged against the system, or by the degree of inquietude which has given birth to them. Instead of undertaking particular recommendations on this subject, in which I could be guided by no lights derived from official opportunities, I shall again give way to my entire confidence in your discernment and pursuit of the public good; for I assure myself that whilst you carefully avoid every alteration which might endanger the benefits of an united and effective government, or which ought to await the future lessons of experience, a reverence for the characteristic rights of freemen and a regard for the public harmony will sufficiently influence your deliberations on the question how far the former can be impregnably fortified or the latter be safely and advantageously promoted.</td><td valign="top" align="right"><font size="-2"><a name="4"><i>4</i></a></font></td></tr><tr><td>??To the foregoing observations I have one to add, which will be most properly addressed to the House of Representatives. It concerns myself, and will therefore be as brief as possible. When I was first honored with a call into the service of my country, then on the eve of an arduous struggle for its liberties, the light in which I contemplated my duty required that I should renounce every pecuniary compensation. From this resolution I have in no instance departed; and being still under the impressions which produced it, I must decline as inapplicable to myself any share in the personal emoluments which may be indispensably included in a permanent provision for the executive department, and must accordingly pray that the pecuniary estimates for the station in which I am placed may during my continuance in it be limited to such actual expenditures as the public good may be thought to require.</td><td valign="top" align="right"><font size="-2"><a name="5"><i>5</i></a></font></td></tr><tr><td>??Having thus imparted to you my sentiments as they have been awakened by the occasion which brings us together, I shall take my present leave; but not without resorting once more to the benign Parent of the Human Race in humble supplication that, since He has been pleased to favor the American people with opportunities for deliberating in perfect tranquillity, and dispositions for deciding with unparalleled unanimity on a form of government for the security of their union and the advancement of their happiness, so His divine blessing may be equally <i>conspicuous</i> in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.</td></tr></table></div>作者: Lepapillon0311 时间: 2006-6-16 11:33
<h2 align="center"><font size="2">George Washington</font></h2><h4 align="center"><font size="2">Second Inaugural Address <br />In the City of Philadelphia</font></h4><p align="center"><font size="2">Monday, March 4, 1793</font></p><p><table cellspacing="3" cellpadding="1" align="center"><tr><td valign="top">??President Washington's second oath of office was taken in the Senate Chamber of Congress Hall in Philadelphia on March 4, the date fixed by the Continental Congress for inaugurations. Before an assembly of Congressmen, Cabinet officers, judges of the federal and district courts, foreign officials, and a small gathering of Philadelphians, the President offered the shortest inaugural address ever given. Associate Justice of the Supreme Court William Cushing administered the oath of office.<br /><br /><hr noshade="undefined" size="1" /><hr noshade="1" size="2" /></td><td valign="top" align="right"><img src="http://www.bartleby.com/124/washington.gif" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></td></tr></table><br /><br /><table cellspacing="3" cellpadding="1" align="center"><tr><td><i>Fellow Citizens:</i> <br /><br />??I <font size="-1">AM</font> again called upon by the voice of my country to execute the functions of its Chief Magistrate. When the occasion proper for it shall arrive, I shall endeavor to express the high sense I entertain of this distinguished honor, and of the confidence which has been reposed in me by the people of united America.</td><td valign="top" align="right"><font size="-2"><a name="1"><i>???1</i></a></font></td></tr><tr><td>??Previous to the execution of any official act of the President the Constitution requires an oath of office. This oath I am now about to take, and in your presence: That if it shall be found during my administration of the Government I have in any instance violated willingly or knowingly the injunctions thereof, I may (besides incurring constitutional punishment) be subject to the upbraidings of all who are now witnesses of the present solemn ceremony.</td></tr></table></p>作者: Lepapillon0311 时间: 2006-6-16 11:36
<p style="WORD-SPACING: 0px; LINE-HEIGHT: 100%" align="center"><b><font face="Arial Narrow" color="#003366" size="4">ON???? HIS?????? SEVENTIETH?????? BIRTHDAY</font></b><font size="3"><p style="WORD-SPACING: 0px; LINE-HEIGHT: 100%" align="center"><em><font face="Arial" color="#003366">?? <font face="Arial">George Bernard Shaw<br />July 26, 1926</font></font></em></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">On Friday evening last I received from His Majesty the mission to form a new administration.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">It was the evident will of Parliament and the nation that this should be conceived on the broadest possible basis and that it should include all parties.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I have already completed the most important part of this task. A war cabinet has been formed of five members, representing, with the Labor, Opposition and Liberals, the unity of the nation.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">It was necessary that this should be done in one single day on account of the extreme urgency and rigor of events. Other key positions were filled yesterday. I am submitting a further list to the King tonight. I hope to complete the appointment of principal Ministers during tomorrow.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">The appointment of other Ministers usually takes a little longer. I trust when Parliament meets again this part of my task will be completed and that the administration will be complete in all respects.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I considered it in the public interest to suggest to the Speaker that the House should be summoned today. At the end of today's proceedings, the adjournment of the House will be proposed until May 2l with provision for earlier meeting if need be. Business for that will be notified to M. P. 's at the earliest opportunity.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I now invite the House by a resolution to record its approval of the steps taken and declare its confidence in the new government. The resolution:</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">"That this House welcomes the formation of a government representing the united and inflexible resolve of the nation to prosecute the war with Germany to a victorious conclusion."</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">To form an administration of this scale and complexity is a serious undertaking in itself. But we are in the preliminary Phase of one of the greatest battles in history. We are in action at any other points-in Norway and in Holland-and we have to be prepared in the Mediterranean. The air battle is continuing, and many preparations have to be made here at home.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">In this crisis I think I may be pardoned if I do not address the House at any length today, and I hope that any of my friends and colleagues or for mer colleagues who are affected by the political reconstruction will make all allowances for any lack of ceremony with which it has been necessary to act.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I say to the House as I said to Ministers who have joined this government, I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">You ask, what is our policy? I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and lamentable catalogue of human crime. That is our policy.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">You ask, what is our aim? I can answer in one word, It is victory. Victory at all costs-victory in spite of all terrors-victory, however long and hard the road may be, for without victory there is no survival.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I take up my task in buoyancy and hope. I feel sure that our cause will not be suffered to fail among men.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I feel entitled at this juncture, at this time, to claim the aid of all and to say, "Come then, let us go forward together with our united strength</font></p></font></p><p style="WORD-SPACING: 0px; LINE-HEIGHT: 100%" align="center"><em><font face="Arial" color="#003366">?? <font face="Arial">George Bernard Shaw<br />July 26, 1926</font></font></em></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">On Friday evening last I received from His Majesty the mission to form a new administration.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">It was the evident will of Parliament and the nation that this should be conceived on the broadest possible basis and that it should include all parties.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I have already completed the most important part of this task. A war cabinet has been formed of five members, representing, with the Labor, Opposition and Liberals, the unity of the nation.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">It was necessary that this should be done in one single day on account of the extreme urgency and rigor of events. Other key positions were filled yesterday. I am submitting a further list to the King tonight. I hope to complete the appointment of principal Ministers during tomorrow.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">The appointment of other Ministers usually takes a little longer. I trust when Parliament meets again this part of my task will be completed and that the administration will be complete in all respects.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I considered it in the public interest to suggest to the Speaker that the House should be summoned today. At the end of today's proceedings, the adjournment of the House will be proposed until May 2l with provision for earlier meeting if need be. Business for that will be notified to M. P. 's at the earliest opportunity.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I now invite the House by a resolution to record its approval of the steps taken and declare its confidence in the new government. The resolution:</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">"That this House welcomes the formation of a government representing the united and inflexible resolve of the nation to prosecute the war with Germany to a victorious conclusion."</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">To form an administration of this scale and complexity is a serious undertaking in itself. But we are in the preliminary Phase of one of the greatest battles in history. We are in action at any other points-in Norway and in Holland-and we have to be prepared in the Mediterranean. The air battle is continuing, and many preparations have to be made here at home.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">In this crisis I think I may be pardoned if I do not address the House at any length today, and I hope that any of my friends and colleagues or for mer colleagues who are affected by the political reconstruction will make all allowances for any lack of ceremony with which it has been necessary to act.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I say to the House as I said to Ministers who have joined this government, I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">You ask, what is our policy? I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and lamentable catalogue of human crime. That is our policy.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">You ask, what is our aim? I can answer in one word, It is victory. Victory at all costs-victory in spite of all terrors-victory, however long and hard the road may be, for without victory there is no survival.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I take up my task in buoyancy and hope. I feel sure that our cause will not be suffered to fail among men.</font></p><p style="LINE-HEIGHT: 150%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I feel entitled at this juncture, at this time, to claim the aid of all and to say, "Come then, let us go forward together with our united strength</font></p>作者: Lepapillon0311 时间: 2006-6-16 11:37
<p align="center"><strong><font face="Arial" color="#800000" size="4">SHALL WE CHOOSE DEATH?</font></strong></p><p align="center"><em><font face="Arial" size="2">Bertrand Russell<br />December 30, 1954</font></em></p><em><font face="Arial"><p align="justify"><font face="Arial" size="3">I am speaking not as a Briton, not as a European, not as a member of a western democracy, but as a human being, a member of the species Man, whose continued existence is in doubt. The world is full of conflicts: Jews and Arabs; Indians and Pakistanis; white men and Negroes in Africa; and, overshadowing all minor conflicts, the titanic struggle between communism and anticommunism. </font></p><p align="justify"><font face="Arial" size="3">Almost everybody who is politically conscious has strong feelings about one or more of these issues; but I want you, if you can, to set aside such feelings for the moment and consider yourself only as a member of a biological species which has had a remarkable history and whose disappearance none of us can desire. I shall try to say no single word which should appeal to one group rather than to another. All, equally, are in peril, and, if the peril is understood, there is hope that they may collectively avert it. We have to learn to think in a new way. We have to learn to ask ourselves not what steps can be taken to give military victory to whatever group we prefer, for there no longer are such steps. The question we have to ask ourselves is: What steps can be taken to prevent a military contest of which the issue must be disastrous to all sides?</font></p><p align="justify"><font face="Arial" size="3">The general public, and even many men in positions of authority, have not realized what would be involved in a war with hydrogen bombs. The general public still thinks in terms of the obliteration of cities. It is understood that the new bombs are more powerful than the old and that, while one atomic bomb could obliterate Hiroshima, one hydrogen bomb could obliterate the largest cities such as London, New York, and Moscow. No doubt in a hydrogen-bomb war great cities would be obliterated. But this is one of the minor disasters that would have to be faced. If everybody in London, New York, and Moscow were exterminated, the world might, in the course of a few centuries, recover from the blow. But we now know, especially since the Bikini test, that hydrogen bombs can gradually spread destruction over a much wider area than had been supposed. It is stated on very good authority that a bomb can now be manufactured which will be 25,000 times as powerful as that which destroyed Hiroshima. Such a bomb, if exploded near the ground or under water, sends radioactive particles into the upper air. They sink gradually and reach the surface of the earth in the form of a deadly dust or rain. It was this dust which infected the Japanese fishermen and their catch of fish although they were outside what American experts believed to be the danger zone. No one knows how widely such lethal radioactive particles might be diffused, but the best authorities are unanimous in saying that a war with hydrogen bombs is quite likely to put an end to the human race. It is feared that if many hydrogen bombs are used there will be universal death - sudden only for a fortunate minority, but for the majority a slow torture of disease and disintegration...</font></p><p align="justify"><font face="Arial" size="3">Here, then, is the problem which I present to you, stark and dreadful and inescapable: Shall we put an end to the human race1 or shall mankind renounce war? People will not face this alternative because it is so difficult to abolish war. The abolition of war will demand distasteful limitations of national sovereignty. But what perhaps impedes understanding of the situation more than anything else is that the term 'mankind' feels vague and abstract. People scarcely realize in imagination that the danger is to themselves and their children and their grandchildren, and not only to a dimly apprehended humanity' And so they hope that perhaps war may be allowed to continue provided modern weapons are prohibited. I am afraid this hope is illusory. Whatever agreements not to use hydrogen bombs had been reached in time of peace, they would no longer be considered binding in time of war, and both sides would set to work to manufacture hydrogen bombs as soon as war broke out, for if one side manufactured the bombs and the other did not, the side that manufactured them would inevitably be victorious...</font></p><p align="justify"><font face="Arial" size="3">As geological time is reckoned, Man has so far existed only for a very short period one million years at the most. What he has achieved, especially during the last 6,000 years, is something utterly new in the history of the Cosmos, so far at least as we are acquainted with it. For countless ages the sun rose and set, the moon waxed and waned, the stars shone in the night, but it was only with the coming of Man that these things were understood. In the great world of astronomy and in the little world of the atom, Man has unveiled secrets which might have been thought undiscoverable. In art and literature and religion, some men have shown a sublimity of feeling which makes the species worth preserving. Is all this to end in trivial horror because so few are able to think of Man rather than of this or that group of men? Is our race so destitute of wisdom, so incapable of impartial love, so blind even to the simplest dictates of self-preservation, that the last proof of its silly cleverness is to be the extermination of all life on our planet? - for it will be not only men who will perish, but also the animals, whom no one can accuse of communism or anticommunism.</font></p><p align="justify"><font face="Arial" size="3">I cannot believe that this is to be the end. I would have men forget their quarrels for a moment and reflect that, if they will allow themselves to survive, there is every reason to expect the triumphs of the future to exceed immeasurably the triumphs of the past. There lies before us, if we choose, continual progress in happiness, knowledge, and wisdom. Shall we, instead, choose death, because we cannot forget our quarrels? I appeal, as a human being to human beings: remember your humanity, and forget the rest. If you can do so, the way lies open to a new Paradise; if you cannot, nothing lies before you but universal death.</font></p></font></em>作者: Lepapillon0311 时间: 2006-6-16 11:37
<p align="center"><font color="#003366"><font face="Arial"><font size="4">SCIENCE?? AND</font><font size="3">?</font><font size="4">?? ART</font></font></font><font size="3"><p style="WORD-SPACING: 0px; LINE-HEIGHT: 100%" align="center"><em><font face="Arial" color="#003366">?? Thomas Henry Huxley</font></em></p></font></p><p style="WORD-SPACING: 0px; LINE-HEIGHT: 100%" align="center"><em><font face="Arial" color="#003366">?? Thomas Henry Huxley</font></em></p><p style="WORD-SPACING: 0px; LINE-HEIGHT: 100%" align="center"><font face="Arial" color="#003366" size="2">??????????????? </font><font size="3"><font face="Arial" color="#003366" size="2">May 5, l883</font></font></p><font size="3"><font face="Arial" color="#003366" size="2"><p style="LINE-HEIGHT: 180%" align="justify"><font face="Arial Narrow" color="#003366" size="3">I beg leave to thank you for the extremely kind and appreciative manner in which you have received the toast of Science. It is the more gratefu1 to me to hear that toast proposed in an assembly of this kind, because I have noticed of late pears a great and growing tendency among those who were once jestingly said to have bee11 born in a pre-scientific age to look upon science as an invading and aggressive force, which if it had its own way would oust from the universe all other pursuit. I think there are many persons who look upon this new birth of our times as a sort of monster rising out of the sea of modern thought with the purpose of devouring the Andromeda of art. And now and then a Perseus, equipped with the shoes of swiftness of the ready writer, with the cap of invisibility of the editorial article, and it may be with the Medusahead of vituperation, shows himself ready to try conclusions with the scientific dragon. Sir, I hope that Perseus will think better of it; first, for his own sake, because the creature is hard of head, strong of jaw, and for some time past has shown a great capacity for going over and through whatever comes in his way: and secondly, for the sake of justice, for I assure you, of my own personal knowledge that if left alone, the creature is a very debonair and gentle monster. As for the Andromeda of art, he has the tenderest respect for that lady, and desires nothing more than to see her happily settled and annually producing a flock of such charming children as those we see about us.</font><font face="宋体" size="3"></font></p><p style="LINE-HEIGHT: 180%" align="justify"><font color="#003366" size="3"><font face="Arial Narrow">But putting parab1es aside, I am unable to understand how any one with a knowledge of mankind can imagine that the growth of science can threaten the development of art in any of its forms. If I understand the matter at all, science and art are the obverse and reverse of Nature's medal; the one expressing the eternal order of things, in terms of feeling, the other in terms of thought. When men no longer love nor hate; when suffering causes no pity, and the tale of great deeds ceases to thrill, when the lily of the field shall seem no longer more beautifully arrayed than Solomon in all his glory, and the awe has vanished from the snow-capped peak and deep ravine, then indeed science may have the world to itself, but it will not be because the monster has devoured art, but because one side of human nature is dead, and because men have lost the half of their ancient and present attributes.</font></font></p></font></font>作者: Lepapillon0311 时间: 2006-6-16 11:52
<p></p><p></p><p>Gentlemen of the jury: <br /></p><p>The best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it most. A man\'s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous is his dog. <br /></p><p>A man\'s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master\'s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come in an encounter with the roughness of the world. He guards the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings, and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens. If fortune drives the master forth an outcast in the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. <br /></p><p>And when the last scene of all comes, and death takes his master in its embrace and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the graveside will the noble dog be found, his head between his paws, his eyes sad, but open in about: watchfulness, faithful and true even in death</p>作者: Lepapillon0311 时间: 2006-6-16 11:54
<p><strong>阿拉法特1994年在接受诺贝尔和平奖时的演讲</strong><br />Remarks by PLO Chairman Yasser Arafat on Receiving the Nobel Prize for Peace <br /><br /><br />Oslo, December 10, 1994 <br /><br /></p><p align="center"><img src="http://www.edurc.com.cn/english/UploadFiles_4741/200604/20060426162945717.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><p>亚西尔·阿拉法特(Yasser Arafat)是巴勒斯坦民族解放运动的发起者,一位出色的民族领袖,也是20世纪的一位重要历史人物。正是在他的带领之下,巴勒斯坦民族解放斗争成为国际政治中的倍受关注的重大事件之一。为了表彰阿拉法特为和平做出的贡献,1993年9月,联合国教科文组织授予他“博瓦尼和平奖”。1994年,他与以色列总理拉宾、外长佩雷斯共同获得该年的诺贝尔和平奖。<br /><br />(图片说明:1993年9月13日,巴勒斯坦领导人阿拉法特(右)在美国白宫与以色列总理拉宾在签定和平协议后握手致意,他们中间是美国总统克林顿) </p><hr /><p>In the name of God, the merciful, the compassionate. But if the enemy incline toward peace, do thou also incline toward peace, and trust in God. </p><p>Your Majesties,<br />Chairman of Nobel Prize,<br />Ladies and Gentlemen</p><p><br />Since my people entrusted me with the hard task of searching for our lost home, I have been filled with warm faith that those who carried their keys in the diaspora as they carry their own limbs, and that those who endured their wounds in the homeland and maintained their identity will be rewarded by return and freedom for their sacrifices. I have also been filled with faith that the arduous trek on the long path of pain will end in our home's yard. </p><p>As we celebrate together the first sight of the crescent of peace, I, at this podium stare into the open eyes of the martyrs within my conscience. They ask me about the national soil and their vacant seats there. I conceal my tears from them and tell them: How true you were; your generous blood has enabled us to see the holy land and to take our first steps in a difficult battle, the battle of peace, the peace of the brave. </p><p>As we celebrate together, we invoke the powers of creativity within us to reconstruct a home destroyed by war, a home overlooking our neighbor's, where our children will play with their children and will compete in picking flowers. Now, I have a sense of national and human pride in my Palestinian Arab people's patience and sacrifice, through which they have established an uninterrupted link between the homeland, history and the people, adding to the old legends of the homeland an epic of hope. For them, for the children of those good-natured and tough people, who are made of oaks and dews, of fire and sweat, I present this Nobel Prize, which I will carry to our children, who have a promise of freedom, security and safety in a homeland not threatened by an invader from outside or an exploiter from inside. </p><p>I know, Mr. Chairman, that this highly indicative prize has not been granted to me and my partners, Israel's Prime Minister Yitzhak Rabin and Foreign Minister Shimon Peres, to crown a mission that we have fulfilled, but to encourage us to complete a path which we have started with larger strides, deeper awareness, and more honest intentions. This is so we can transfer the option of peace, the peace of the brave, from words on paper to practices on the ground, and so we will be worthy of carrying the message that both our peoples and the world and human conscience have asked us to carry. Like their Arab brethren, the Palestinians, whose cause is the guardian of the gate of the Arab-Israeli peace, are looking forward to a comprehensive, just and durable peace on the basis of land for peace and compliance with international legitimacy and its resolutions. </p><p>Peace, to us, is a value and an interest. Peace is an absolute human value which will help man develop his humanity with freedom that cannot be limited by regional, religious or national restrictions. It restores to the Arab-Jewish relationship its innocent nature and gives the Arab conscience the opportunity to express—through absolute human terms—its understanding of the European tragedy of the Jews. It also gives the Jewish conscience the opportunity to express the suffering of the Palestinian peoples which resulted from this historical intersection and to find an echo for this suffering in the pained Jewish soul. The pained people are more capable than others of understanding the suffering of other people. </p><p>Peace is an interest because, in an atmosphere of just peace, the Palestinian people will be able to achieve their ambitions for independence and sovereignty, to develop their national and cultural existence through relations of good neighborliness, mutual respect, and cooperation with the Israeli people. Peace will enable the Israeli people to define their Middle East identity and to enjoy economic and cultural openness toward their Arab neighbors, who are eager to develop their region, which was kept by the long war from find its real position in today's world in an atmosphere of democracy, pluralism, and prosperity. </p><p>As war is an adventure, peace is also a challenge and a gamble. If we do not fortify peace to stand against storms and wind, and if we do not support it and strengthen it, the gamble will then be exposed to blackmail, perhaps to fall. Therefore, I call on my partners in peace on this high platform to expedite the peace process, achieve early withdrawal, pave the road for elections, and to move to the second stage in record time, so that peace will grow and become a firm reality. </p><p>We have started the peace process based on land for peace, on UN Resolutions 242 and 338, and on the other international resolutions calling for achieving the legitimate rights of the Palestinian people. While the peace process has not yet reached its target, the new atmosphere of confidence and the modest achievements of the first and second year of the peace process are promising. Therefore, the parties are urged to abandon their reservations, facilitate measures, and achieve the remaining goals, foremost of which are transferring powers and taking steps toward an Israeli withdrawal in the West Bank and the settlements. This will finally lead to a comprehensive withdrawal and will enable our society to build its infrastructure and utilize its status, heritage, knowledge and awareness to formulate our new world. </p><p>In this context, I call on Russia and the United States, sponsors of the peace process, to accelerate the steps of this process, to take part in its formulation and to overcome its obstacles. I urge Norway and Egypt, in their capacity as hosts to the Palestinian-Israeli agreement, to continue their good initiative, which started from Oslo and reached Washington and Cairo. Oslo, as well as the names of the other states that have been hosting the multilateral talks, will remain shining names linked to the peace of the courageous. I also urge all countries, foremost of which are the donor countries, to make their contributions quickly to enable the Palestinian people to overcome their economic and social problems, to rebuild themselves and to establish their infrastructure. Peace cannot grow and the peace process cannot be entrenched unless their necessary material conditions are met. </p><p>I then urge my partners in peace to view the peace process in a comprehensive and strategic way. Confidence alone cannot make peace, but only recognizing the rights, together with confidence, can make peace. Encroaching on rights generates a sense of injustice, keeps the fire under the ashes, and will push peace to a dangerous point and toward quicksand that may destroy it. We view peace as a strategic option, rather than a tactical option influenced by temporary calculations of loss and profit. The peace process is not only a political one, but also an integrated process in which national awareness and economic, scientific and technological development play an important role. The interaction of cultural, social and creative elements also play basic roles in strengthening the peace process. </p><p>I view all this as I recall the difficult peace march, in which we have covered only a short distance. We should have courage and move as far as possible to cover the greater distance based on just and comprehensive peace and to absorb the strength of creativity which is contained in the deeper lesson of peace. </p><p>As long as we have decided to coexist and live in peace, then we should coexist on a solid basis that can last through all time and that is acceptable to the future generations. In this context, full withdrawal from the West Bank and the Gaza Strip requires deep discussions about the settlements that cut through geographic and political unity, prevent free movement between the areas of the West Bank and the Strip, and create hotbeds of tension that conflict with the spirit of peace, which we want to be free of anything that spoils its purity. </p><p>As for Jerusalem, it is the spiritual home of Christians, Muslims and Jews. To Palestinians, it is the city of cities. The Jewish shrines in the city are our shrines, the same as the Islamic and Christian shrines. So let us make Jerusalem an international symbol of this spiritual harmony, this cultural brightness, and this religious heritage of humanity as a whole. </p><p>There is an urgent task that activates the peace mechanism and enables it to overcome the problem that is troubling hearts, the question of prisoners. It is important to release them so smiles can return to their children, their mothers, and their wives. Let us together protect this little baby from the winter's winds, and let us provide it with the mild and honey it deserves in the land of milk and honey in the land of Salim, Ibrahim, Isma'il, and Ishaq—the holy land, the land of peace. </p><p>Finally, I again congratulate my partners in peace—Israeli Prime Minister Yitzhak Rabin and Israeli Foreign Minister Simon Peres—for winning the Nobel Peace Prize. I also congratulate the friendly Norwegian people for this warm reception, which is evidence of the genuineness and deep root of this people. </p><p>Your Majesties, ladies and gentlemen, I emphasize to you that we will discover ourselves through peace more than we did through confrontation and conflict. I am certain that Israelis will find themselves through peace more than they did in war.</p><p>Glory to God in the highest, and on Earth peace, and good will toward men. </p><p>Thank you. </p><!--editpost--><br /><br /><br /><div><font class='editinfo'>此帖由 Lepapillon0311 在 2006-06-16 12:01 进行编辑...</font></div><!--editpost1-->作者: Lepapillon0311 时间: 2006-6-16 12:02
<p>(斯福总统内务部部长1941年面对纳粹德国的侵略发表演讲)<br /><br /><strong><u>美国人代表什么? What is an American ?</u></strong></p><p>Harold Ickes</p><p>May 18, 1941<br />? <table cellspacing="1" cellpadding="1" width="129" align="left" border="0"><tr><td><img src="http://www.edurc.com.cn/english/UploadFiles_4741/200604/20060426163502227.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></td><td></td><td></td></tr></table><br />?This remarkable speech was delivered during an "I am an American" day meeting in New York's Central Park by Harold Ickes, President Franklin D. Roosevelt's Secretary of the Interior. It came at a perilous moment in history, May of 1941, when Adolf Hitler and the Nazis seemed headed toward possible world domination. </p><p>By this time, countries that had fallen to the Nazis included: Austria, Czechoslovakia, Poland, Norway, Denmark, France, Belgium, Luxembourg, the Netherlands, and areas in North Africa. Airfields and cities in England were now under ferocious air attack from the German Luftwaffe while wolf-packs of Nazi U-boats attempted to blockade the British Isles.</p><p>Many Americans, however, still questioned the wisdom and necessity of direct U.S. involvement in the European War. Pacifist sentiment was growing, while at the same time Fascism was sometimes referred to as the "wave of the future" by respected Americans, amid the onslaught of effective anti-democratic Fascist propaganda.</p><p>In this speech, Harold Ickes counters that propaganda, defines what it means to be a free American, and offers a blunt assessment of the perilous future the U.S. would face standing alone against a victorious Hitler. </p><p><br />--------------------------------------------------------------------------------</p><p><br />Harold Ickes:</p><p>I want to ask a few simple questions. And then I shall answer them. </p><p>What has happened to our vaunted idealism? Why have some of us been behaving like scared chickens? Where is the million-throated, democratic voice of America? </p><p>For years it has been dinned into us that we are a weak nation; that we are an inefficient people; that we are simple-minded. For years we have been told that we are beaten, decayed, and that no part of the world belongs to us any longer.</p><p>Some amongst us have fallen for this carefully pickled tripe. Some amongst us have fallen for this calculated poison. Some amongst us have begun to preach that the "wave of the future" has passed over us and left us a wet, dead fish. </p><p>They shout--from public platforms in printed pages, through the microphones--that it is futile to oppose the "wave of the future." They cry that we Americans, we free Americans nourished on Magna Carta and the Declaration of Independence, hold moth-eaten ideas. They exclaim that there is no room for free men in the world any more and that only the slaves will inherit the earth. America--the America of Washington and Jefferson and Lincoln and Walt Whitman--they say, is waiting for the undertaker and all the hopes and aspirations that have gone into the making of America are dead too. </p><p>However, my fellow citizens, this is not the real point of the story. The real point--the shameful point--is that many of us are listening to them and some of us almost believe them. </p><p>I say that it is time for the great American people to raise its voice and cry out in mighty triumph what it is to be an American. And why it is that only Americans, with the aid of our brave allies--yes, let's call them "allies"--the British, can and will build the only future worth having. I mean a future, not of concentration camps, not of physical torture and mental straitjackets, not of sawdust bread or of sawdust Caesars--I mean a future when free men will live free lives in dignity and in security. </p><p>This tide of the future, the democratic future, is ours. It is ours if we show ourselves worthy of our culture and of our heritage. </p><p>But make no mistake about it; the tide of the democratic future is not like the ocean tide--regular, relentless, and inevitable. Nothing in human affairs is mechanical or inevitable. Nor are Americans mechanical. They are very human indeed. </p><p>What constitutes an American? Not color nor race nor religion. Not the pedigree of his family nor the place of his birth. Not the coincidence of his citizenship. Not his social status nor his bank account. Not his trade nor his profession. An American is one who loves justice and believes in the dignity of man. An American is one who will fight for his freedom and that of his neighbor. An American is one who will sacrifice property, ease and security in order that he and his children may retain the rights of free men. An American is one in whose heart is engraved the immortal second sentence of the Declaration of Independence. </p><p>Americans have always known how to fight for their rights and their way of life. Americans are not afraid to fight. They fight joyously in a just cause. </p><p>We Americans know that freedom, like peace, is indivisible. We cannot retain our liberty if three-fourths of the world is enslaved. Brutality, injustice and slavery, if practiced as dictators would have them, universally and systematically, in the long run would destroy us as surely as a fire raging in our nearby neighbor's house would burn ours if we didn't help to put out his. </p><p>If we are to retain our own freedom, we must do everything within our power to aid Britain. We must also do everything to restore to the conquered peoples their freedom. This means the Germans too. </p><p>Such a program, if you stop to think, is selfishness on our part. It is the sort of enlightened selfishness that makes the wheels of history go around. It is the sort of enlightened selfishness that wins victories. </p><p>Do you know why? Because we cannot live in the world alone, without friends and without allies. If Britain should be defeated, then the totalitarian undertaker will prepare to hang crepe on the door of our own independence. </p><p>Perhaps you wonder how this could come about? Perhaps you have heard "them"--the wavers of the future--cry, with calculated malice, that even if Britain were defeated we could live alone and defend ourselves single handed, even against the whole world. </p><p>I tell you that this is a cold blooded lie. </p><p>We would be alone in the world, facing an unscrupulous military-economic bloc that would dominate all of Europe, all of Africa, most of Asia, and perhaps even Russia and South America. Even to do that, we would have to spend most of our national income on tanks and guns and planes and ships. Nor would this be all. We would have to live perpetually as an armed camp, maintaining a huge standing army, a gigantic air force, two vast navies. And we could not do this without endangering our freedom, our democracy, our way of life. </p><p>Perhaps such is the America "they"--the wavers of the future--foresee. Perhaps such is the America that a certain aviator, with his contempt for democracy, would prefer. Perhaps such is the America that a certain Senator desires. Perhaps such is the America that a certain mail order executive longs for. </p><p>But a perpetually militarized, isolated and impoverished America is not the America that our fathers came here to build. </p><p>It is not the America that has been the dream and the hope of countless generations in all parts of the world. </p><p>It is not the America that one hundred and thirty million of us would care to live in. </p><p>The continued security of our country demands that we aid the enslaved millions of Europe--yes, even of Germany--to win back their liberty and independence. I am convinced that if we do not embark upon such a program we will lose our own freedom. </p><p>We should be clear on this point. What is convulsing the world today is not merely another old-fashioned war. It is a counter revolution against our ideas and ideals, against our sense of justice and our human values. </p><p>Three systems today compete for world domination. Communism, fascism, and democracy are struggling for social-economic-political world control. As the conflict sharpens, it becomes clear that the other two, fascism and communism, are merging into one. They have one common enemy, democracy. They have one common goal, the destruction of democracy. </p><p>This is why this war is not an ordinary war. It is not a conflict for markets or territories. It is a desperate struggle for the possession of the souls of men. </p><p>This is why the British are not fighting for themselves alone. They are fighting to preserve freedom for mankind. For the moment, the battleground is the British Isles. But they are fighting our war; they are the first soldiers in trenches that are also our front-line trenches. </p><p>In this world war of ideas and of loyalties we believers in democracy must do two things. We must unite our forces to form one great democratic international. We must offer a clear program to freedom-loving peoples throughout the world. </p><p>Freedom-loving men and women in every land must organize and tighten their ranks. The masses everywhere must be helped to fight their oppressors and conquerors. </p><p>We, free, democratic Americans are in a position to help. We know that the spirit of freedom never dies. We know that men have fought and bled for freedom since time immemorial. We realize that the liberty-loving German people are only temporarily enslaved. We do not doubt that the Italian people are looking forward to the appearance of another Garibaldi. We know how the Poles have for centuries maintained a heroic resistance against tyranny. We remember the brave struggle of the Hungarians under Kossuth and other leaders. We recall the heroic figure of Masaryk and the gallant fight for freedom of the Czech people. The story of the Yugoslavs', especially the Serbs' blows for liberty and independence is a saga of extraordinary heroism. The Greeks will stand again at Thermopylae, as they have in the past. The annals of our American sister-republics, too, are glorious with freedom-inspiring exploits. The noble figure of Simon Bolivar, the great South American liberator, has naturally been compared with that of George Washington. </p><p>No, liberty never dies. The Genghis Khans come and go. The Attilas come and go. The Hitlers flash and sputter out. But freedom endures. </p><p>Destroy a whole generation of those who have known how to walk with heads erect in God's free air, and the next generation will rise against the oppressors and restore freedom. Today in Europe, the Nazi Attila may gloat that he has destroyed democracy. He is wrong. In small farmhouses all over Central Europe, in the shops of Germany and Italy, on the docks of Holland and Belgium, freedom still lives in the hearts of men. It will endure like a hardy tree gone into the wintertime, awaiting the spring. </p><p>And, like spring, spreading from the South into Scandinavia, the democratic revolution will come. And men with democratic hearts will experience comradeship across artificial boundaries. </p><p>These men and women, hundreds of millions of them, now in bondage or threatened with slavery, are our comrades and our allies. They are only waiting for our leadership and our encouragement, for the spark that we can supply. </p><p>These hundreds of millions, of liberty-loving people, now oppressed, constitute the greatest sixth column in history. They have the will to destroy the Nazi gangsters. </p><p>We have always helped in struggles for human freedom. And we will help again. But our hundreds of millions of liberty-loving allies would despair if we did not provide aid and encouragement. The quicker we help them the sooner this dreadful revolution will be over. We cannot, we must not, we dare not delay much longer. </p><p>The fight for Britain is in its crucial stages. We must give the British everything we have. And by everything, I mean everything needed to beat the life out of our common enemy. </p><p>The second step must be to aid and encourage our friends and allies everywhere. And by everywhere I mean Europe and Asia and Africa and America. </p><p>And finally, the most important of all, we Americans must gird spiritually for the battle. We must dispel the fog of uncertainty and vacillation. We must greet with raucous laughter the corroding arguments of our appeasers and fascists. They doubt democracy. We affirm it triumphantly so that all the world may hear: </p><p>Here in America we have something so worth living for that it is worth dying for! The so-called "wave of the future" is but the slimy backwash of the past. We have not heaved from our necks the tyrant's crushing heel, only to stretch our necks out again for its weight. Not only will we fight for democracy, we will make it more worth fighting for. Under our free institutions, we will work for the good of mankind, including Hitler's victims in Germany, so that all may have plenty and security. </p><p>We American democrats know that when good will prevails among men there will be a world of plenty and a world of security. </p><p>In the words of Winston Churchill, "Are we downhearted," No, we arc not! But someone is downhearted! Witness the terrified flight of Hess, Hitler's Number Three Man. And listen to this--listen carefully: </p><p>"The British nation can be counted upon to carry through to victory any struggle that it once enters upon no matter how long such a struggle may last or however great the sacrifices that may be necessary or whatever the means that have to be employed; and all this even though the actual military equipment at hand may be utterly inadequate when compared with that of other nations." </p><p>Do you know who wrote that? Adolf Hitler in Mein Kampf. And do you know who took down that dictation? Rudolf Hess. </p><p>We will help to make Hitler's prophecy come true. We will help brave England drive back the hordes from Hell who besiege her and then we will join for the destruction of savage and blood-thirsty dictators everywhere. But we must be firm and decisive. We must know our will and make it felt. And we must hurry. </p><p>Harold Ickes - May 18, 1941</p>作者: Lepapillon0311 时间: 2006-6-16 12:03
<p>威廉·福克纳获诺贝尔文学奖受奖演说<br /><strong><u>Speech Accepting the Nobel Prize in Literature</u></strong>?<br />December 10, 1949 in Stockholm Sweden</p><p><table cellspacing="1" cellpadding="1" width="190" align="left" border="0"><tr><td><img src="http://www.edurc.com.cn/english/UploadFiles_4741/200604/20060426163709661.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></td><td></td><td></td></tr></table> 威廉·福克纳(William Faulkner,1897-1962)美国作家,生于美国密西西比州新奥尔巴尼的一个庄园主家,南北战争后家道中落。 <br /> 第一次世界大战期间,福克纳在空军服过役。战后入大学,其后从事过各种职业并开始写作。《士兵的报酬》(1926)发表后,福克纳被列入"迷惘的一代",但很快与他们分道扬镖。《萨拉里斯》(1929)问世之后,福克纳的创作进入高峰斯。他发现"家乡那块邮票般大小的地方倒也值得一写,只怕一辈子也写不完"。怀着这样的信念,他把19篇长篇和70多篇短篇小说纺织在"约克纳帕塌法世系"里,通过南方贵族世家的兴衰,反映了美国独立战争前夕到第二次世界大战之间的社会现实,创伤了20世纪的"人间喜剧"。长篇小说《喧哗与骚动》和《我弥留之际》(1930)、《圣殿》(1931)、《八月之光》(1932)、《押沙龙,押沙龙》(1936)等现代文学的经典之作。 <br /> 福克纳后期的主要作品有《村子》(1940)、《闯入者》(1948)、《寓言》(1954)、《小镇》(1957)和《大宅》(1959)等。此外还有短篇小说、剧本和诗歌。 <br /> 福克纳虽是南方重要作家,但他的作品当时并不受重视,直到1946年美国著名的文学批评家马尔科姆·考莱编选了《袖珍本福克纳文集》,又写了一篇有名的序言之后,福克纳才在文坛上引起重视。特别是萨特、马尔洛等人的赏识,使福克纳名声大噪。 <br /> 在艺术上,福克纳受弗洛伊德影响,大胆地大胆地进行实验,采用意识流手法、对位结构以及象征隐喻等手段表现暴力、凶杀、性变态心理等,他的作品风格千姿百态、扑朔迷离,读者须下大功夫才能感受其特有的审美情趣。 <br /> 1949年,"因为他对当代美国小说作出了强有力的和艺术上无与伦比的贡献",福克纳获诺贝尔文学奖。 </p><p></p><p>I feel that this award was not made to me as a man, but to my work -- life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand where I am standing.</p><p>Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.</p><p>He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the universal truths lacking which any story is ephemeral and doomed -- love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.</p><p>Until he learns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance.</p><p><br />The poet’s, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.</p>作者: Lepapillon0311 时间: 2006-6-16 12:04
<p><strong>乔丹退役演说<br /><u>Jordan Retirement</u></strong><br /><br /><br /><table cellspacing="1" cellpadding="1" width="160" align="left" border="0"><tr><td><img src="http://www.wwenglish.com/up/2004/10/2430/Jordan_jump_shot.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></td><td></td></tr></table>I am here to announce my retirement from the game of basketball. It won’t be another announcement to baseball or anything to that nature.</p><p>Mentally, I’m exhausted, I don’t feel I have a challenge. Physically, I feel great. The last time in 1993 I had other agendas. I felt that I wanted to play baseball and I felt that at my age, it was a good opportunity and time to do it. And with the death of my father, and I was basically trying to deal with that.</p><p>Actually I talked to Jerry last year once the season ended and I told Jerry at that time, mentally, I was a little exhausted. I didn’t know if I would play next year. I wanted to put him on awareness so that he could possibly prepare going into next season. And Jerry, once we had our conversation, wanted me to take time as I did in 93 to make sure that it was the right decision because it was going to be the final decision.</p><p>I retired the first time when Phil Jackson was the coach. And I think that even with Phil being the coach I would have had a tough time, mentally finding the challenge for myself. Although he can somehow present challenges for me. I don’t know if he could have presented the challenge for me to continue on to this season.%26quot; Even though middle way of this season I wanted to continue to play a couple more years, but at the end of this season I was mentally drained and tired. So I can’t say that he would have restored that. <br /> <br />I will support the Chicago Bulls. I think the game itself is a lot bigger than Michael Jordan. I’ve been given an opportunity by people before me, to name a few, Kareem Abdul Jabbar, Doctor J, Eljohn Baylor, Jerry West. These guys played the game way before Michael Jordan was born and Michael Jordan came on the heels of all that activity. Mr Stern and what he’s done for the league, gave me an opportunity to play the game of basketball. I played it to the best I could play it, I tried to enhance the game itself. I’ve tried to be the best basketball player that I could be. </p><p><br /> 我在这里宣布从篮球场上退役,而且这次退役后不会再去从事棒球或其他类似的运动。 </p><p> 由于精神上很疲惫,我感到自己非常缺乏挑战力;体力倒还不错。1993年那次退役时我有其他计划:想打棒球,我这个年纪正是从事棒球事业的极佳时机。而且父亲刚好去世了,我只想尽力去面对这一切。 </p><p> 事实上,去年赛季刚结束时,我和杰里谈过一次。我告诉他我精神上有些疲惫,不知到下一年还能不能打。我想让他意识到这一点,以便为下一赛季做准备。杰里--有一次我们谈过这个问题--让我要象93年那样,好好考虑,以便作出明智的决定,因为这将是最后决定。</p><p> 第一次退役时费尔·杰克逊是教练。但我觉得既使本赛季他还担任教练,我也会很困难,内心里,我已感受到了挑战。当然无论如何,他都会给我一些应对方法的。我不知到他是否还有办法使我打完这一赛季。在本赛季中间我还想着再打几年呢,但当赛季结束时,我却感觉精神枯竭,疲惫。因此我确实不能说他会使我恢复精力。 </p><p> 我将支持芝加哥公牛队,我认为比赛本身比迈克尔·乔丹重要得多。我的很多机会都是篮球前辈们给的。我这里指出一些: 贾巴尔,J博士,韦思特。这些人早在乔丹出生前就活跃在赛场了。迈克尔·乔丹只不过是继承了他们的传统。斯特恩先生及其为联盟做出的贡献给了我打篮球的机会。我已尽我最大能力打球,我想努力推动比赛本身的发展。我一直在努力,尽我所能成为最好的球员。</p>作者: Lepapillon0311 时间: 2006-6-16 12:04
<p align="justify"><u>Remarks to the United Nations Fourth World Conference on Women Plenary Session<br />by Hillary Rodham Clinton <br />delivered 5 September 1995, Beijing, China</u><br /><br />希拉里1995年在联合国第四届妇女大会上的演讲:<br />妇女的权利也是人权。<br />该演讲至今仍是世界妇女人权的重要篇章。 </p><p align="justify">Mrs. Mongella, Under Secretary Kittani, distinguished delegates and guests: <br />I would like to thank the Secretary General of the United Nations for inviting me to be a part of the United Nations Fourth World Conference of Women. This is truly a celebration -- a celebration of the contributions women make in every aspect of life: in the home, on the job, in their communities, as mothers, wives, sisters, daughters, learners, workers, citizens and leaders.</p><p align="justify">It is also a coming together, much of the way women come together ever day in every country.</p><p align="justify">We come together in fields and in factories. We come together in village markets and supermarkets. We come together in living rooms and board rooms.</p><p align="justify">Whether it is while playing with our children in the park, or washing clothes in a river, or taking a break at the office water cooler, we come together and talk about our aspirations and concern. And time and again, our talk turns to our children and our families. However different we may be, there is far more that unites us than divides us. We share a common future, and are here to find common ground so that we may help bring new dignity and respect to women and girls all over the world. By doing this, we bring new strength and stability to families as well.</p><p align="justify">By gathering in Beijing, we are focusing world attention on issues that matter most in the lives of women and their families: access to education, health care, jobs and credit, the chance to enjoy basic legal and human rights and participate fully in the political life of their countries.</p><p align="justify">There are some who question the reason for this conference.</p><p align="justify">Let them listen to the voices of women in their homes, neighborhoods, and workplaces.</p><p align="justify">There are some who wonder whether the lives of women and girls matter to economic and political progress around the globe.</p><p align="justify">Let them look at the women gathered here and at Huairou -- the homemakers, nurses, teachers, lawyers, policymakers, and women who run their own businesses.</p><p align="justify">It is conferences like this that compel governments and people everywhere to listen, look and face the world's most pressing problems.</p><p align="justify">Wasn't it after the women's conference in Nairobi ten years ago that the world focused for the first time on the crisis of domestic violence?</p><p align="justify">Earlier today, I participated in a World Health Organization forum, where government officials, NGOs, and individual citizens are working on ways to address the health problems of women and girls.</p><p align="justify">Tomorrow, I will attend a gathering of the United Nations Development Fund for Women. There, the discussion will focus on local -- and highly successful -- programs that give hard-working women access to credit so they can improve their own lives and the lives of their families.</p><p align="justify">What we are learning around the world is that if women are healthy and educated, their families will flourish. If women are free from violence, their families will flourish. If women have a chance to work and earn as full and equal partners in society, their families will flourish.</p><p align="justify">And when families flourish, communities and nations will flourish.</p><p align="justify">That is why every woman, every man, every child, every family, and every nation on our planet has a stake in the discussion that takes place here.</p><p align="justify">Over the past 25 years, I have worked persistently on issues relating to women, children, and families. Over the past two-and-a half years, I have had the opportunity to learn more about the challenges facing women in my own country and around the world.</p><p align="justify">I have met new mothers in Jojakarta and Indonesia, who come together regularly in their village to discuss nutrition, family planning, and baby care.</p><p align="justify">I have met working parents in Denmark who talk about the comfort they feel in knowing that their children can be cared for in creative, safe, and nurturing after-school centers.</p><p align="justify">I have met women in South Africa who helped lead the struggle to end apartheid and are now helping build a new democracy.</p><p align="justify">I have met with the leading women of the Western Hemisphere who are working every day to promote literacy and better health care for the children of their countries.</p><p align="justify">I have met women in India and Bangladesh who are taking out small loans to buy milk cows, rickshaws, thread and other materials to create a livelihood for themselves and their families.</p><p align="justify">I have met doctors and nurses in Belarus and Ukraine who are trying to keep children alive in the aftermath of Chernobyl.</p><p align="justify">The great challenge of this Conference is to give voice to women everywhere whose experiences go unnoticed, whose words go unheard.</p><p align="justify">Women comprise more than half the word's population. Women are 70% of the world's poor, and two-thirds of those are not taught to read and write.</p><p align="justify">Women are the primary caretakers for most of the world's children and elderly. Yet much of the work we do is not valued -- not by economists, not by historians, not by popular culture, not by government leaders.</p><p align="justify">At this very moment, as we sit here, women around the world are giving birth, raising children, cooking meals, washing clothes, cleaning houses, planting crops, working on assembly lines, running companies, and running countries.</p><p align="justify">Women also are dying from diseases that should have been prevented or treated. They are watching their children succumb to malnutrition caused by poverty and economic deprivation. They are being denied the right to go to school by their own fathers and brothers. They are being forced into prostitution, and they are being barred from the band lending office and banned from the ballot box.</p><p align="justify">Those of us who have the opportunity to be here have the responsibility to speak for those who could not.</p><p align="justify">As an American, I want to speak up for those women in my own country梬omen who are raising children on the minimum wage, women who can抰 afford health care or child care, women whose lives are threatened by violence, including violence in their own homes.</p><p align="justify">I want to speak up for mothers who are fighting for good schools, safe neighborhoods, clean air, and clean airwaves; for older women, some of them widows, who have raised their families and now find their skills and life experiences are not valued in the workplace; for women who are working all night as nurses, hotel clerks, and fast food cooks so that they can be at home during the day with their kids; and for women everywhere who simply don抰 have time to do everything they are called upon to do each day.</p><p align="justify">Speaking to you today, I speak for them, just as each of us speaks for women around the world who are denied the chance to go to school, or see a doctor, or own property, or have a say about the direction of their lives, simply because they are women. The truth is that most women around the world work both inside and outside the home, usually by necessity.</p><p align="justify">We need to understand that there is no formula for how women should lead their lives.</p><p align="justify">That is why we must respect the choices that each woman makes for herself and her family. Every woman deserves the chance to realize her own God-given potential.</p><p align="justify">We also must recognize that women will never gain full dignity until their human rights are respected and protected.</p><p align="justify">Our goals for this Conference, to strengthen families and societies by empowering women to take greater control over their destinies, cannot be fully achieved unless all governments -- here and around the world -- accept their responsibility to protect and promote internationally recognized human rights.</p><p align="justify">The international community has long acknowledged -- and recently affirmed at Vienna -- that both women and men are entitled to a range of protections and personal freedoms, from the right of personal security to the right to determine freely the number and spacing of the children they bear.</p><p align="justify">No one should be forced to remain silent for fear of religious or political persecution, arrest, abuse or torture.</p><p align="justify">Tragically, women are most often the ones whose human rights are violated.</p><p align="justify">Even in the late 20th century, the rape of women continues to be used as an instrument of armed conflict. Women and children make up a large majority of the world's refugees. When women are excluded from the political process, they become even more vulnerable to abuse.</p><p align="justify">I believe that, on the eve of a new millennium, it is time to break our silence. It is time for us to say here in Bejing, and the world to hear, that it is no longer acceptable to discuss women's rights as separate from human rights.</p><p align="justify">These abuses have continued because, for too long, the history of women has been a history of silence. Even today, there are those who are trying to silence our words.</p><p align="justify">The voices of this conference and of the women at Huairou must be heard loud and clear:</p><p align="justify">It is a violation of human rights when babies are denied food, or drowned, or suffocated, or their spines broken, simply because they are born girls.</p><p align="justify">It is a violation of human rights when woman and girls are sold into the slavery of prostitution.</p><p align="justify">It is a violation of human rights when women are doused with gasoline, set on fire and burned to death because their marriage dowries are deemed too small.</p><p align="justify">It is a violation of human rights when individual women are raped in their own communities and when thousands of women are subjected to rape as a tactic or prize of war.</p><p align="justify">It is a violation of human rights when a leading cause of death worldwide along women ages 14 to 44 is the violence they are subjected to in their own homes.</p><p align="justify">It is a violation of human rights when women are denied the right to plan their own families, and that includes being forced to have abortions or being sterilized against their will.</p><p align="justify">If there is one message that echoes forth from this conference, it is that human rights are women's rights -- and women's rights are human rights. Let us not forget that among those rights are the right to speak freely -- and the right to be heard.</p><p align="justify">Women must enjoy the right to participate fully in the social and political lives of their countries if we want freedom and democracy to thrive and endure.</p><p align="justify">It is indefensible that many women in nongovernmental organizations who wished to participate in this conference have not been able to attend -- or have been prohibited from fully taking part.</p><p align="justify">Let me be clear. Freedom means the right of people to assemble, organize and debate openly. It means respecting the views of those who may disagree with the views of their governments. It means not taking citizens away from their loved ones and jailing they, mistreating them, or denying them their freedom or dignity because of the peaceful expression of their ideas and opinions.</p><p align="justify">In my country, we recently celebrated the 75th anniversary of women's suffrage. It took 150 years after the signing of our Declaration of Independence for women to win the right to vote.</p><p align="justify">It took 72 years of organized struggle on the part of many courageous women and men. It was one of America's most divisive philosophical wars. But it was also a bloodless war. Suffrage was achieved without a shot being fired.</p><p align="justify">We have also been reminded, in V-J Day observances last weekend, of the good that comes when men and women join together to combat the forces of tyranny and build a better world.</p><p align="justify">We have seen peace prevail in most places for a half century. We have avoided another world war.</p><p align="justify">But we have not solved older, deeply-rooted problems that continue to diminish the potential of half the world's population.</p><p align="justify">Now it is time to act on behalf of women everywhere.</p><p align="justify">If we take bold steps to better the lives of women, we will be taking bold steps to better the lives of children and families too.</p><p align="justify">Families rely on mothers and wives for emotional support and care; families rely on women for labor in the home; and increasingly, families rely on women for income needed to raise healthy children and care for other relatives.</p><p align="justify">As long as discrimination and inequities remain so commonplace around the world -- as long as girls and women are valued less, red less, fed last, overworked, underpaid, not schooled and subjected to violence in and out of their homes -- the potential of the human family to create a peaceful, prosperous world will not be realized.</p><p align="justify">Let this Conference be our -- and the world's -- call to action.</p><p align="justify">And let us heed the call so that we can create a world in which every woman is treated with respect and dignity, every boy and girl is loved and cared for equally, and every family has the hope of a strong and stable future.</p><p align="justify">Thank you very much.</p><p align="justify">May God bless you, your work and all who will benefit from it</p>作者: Lepapillon0311 时间: 2006-6-16 12:05
Tony Blair's speech on returning to Downing Street<p><table width="100%"><tr><td width="600"></td><td><br /></td></tr></table><span class="content" id="ContentBody" style="PADDING-RIGHT: 10px; DISPLAY: block; PADDING-LEFT: 10px; PADDING-BOTTOM: 0px; PADDING-TOP: 0px"></span></p><p>6 May 2005</p><p></p><p><br />5月6日,工党在英国大选中获得胜利,英国首相布莱尔也成为工党历史上第一位三次蝉联首相职务的领导人。然而,和上一届大选的结果相比,工党在议会中的绝对优势大大被削弱,保守党和****党的席位则出现增加,执政党和在野党之间的差距缩小。所以,许多分析人士将工党的此次获胜称为“失败的胜利”。5月6日,英国首相布莱尔在觐见英女王后在伦敦唐宁街10号首相府门前发表讲话。 </p><p>Tony Blair: </p><p>I've just come from Buckingham Palace where the Queen has asked me to form a new government which I will do.</p><p>It's a tremendous honour and privilege to be elected for a third term and I'm acutely conscious of that honour and that privilege.</p><p>When I stood here first eight years ago I was a lot younger but also a lot less experienced.</p><p>Today as well as having in our minds the priorities that people want, we, I, the government, has the knowledge, as well as the determination and commitment, to deliver them.</p><p>The great thing about the election is that you go out and talk to people for week upon week.</p><p>And I've listened and I've learned, and I think I've a very clear idea what the people now expect from the government in a third term.</p><p>And I want to say to them very directly that I, we, the government, are going to focus relentlessly now on the priorities that people have set for us.</p><p>What are those priorities? First they like the strong economy, but life is still a real struggle for many people and many families in this country and they know there are new issues: help for first time buyers to get their feet on the first rungs of the housing ladder; families trying to cope with balancing work and family life; many people struggling to make ends meet; many families on low incomes who desperately need help and support to increase their living standards; businesses who whilst they like the economic stability, want us also to focus on stimulating enterprise on investing in science and skills and technology for the future.</p><p>It's very clear what people want us to do and we will do it.</p><p>Second in relation to the public services, health and education, again people like the investment that has gone into public services, they welcome it. I have found absolutely no support for any suggestion we cut back that investment.</p><p>The people want that money to work better for them, they want higher standards, both of care and of education for the investment we are putting in.</p><p>And so we will focus on delivering not just the investment but the reform and change of those public services and I will do so with passion, because I want to keep universal public services that know that the only way of keeping the consent for them is by making the changes necessary for the twenty-first century.</p><p>And third, people welcome the fact that so many more people are in work and have moved off benefit and into work, but people still know there are too many people economically inactive who should to be helped off benefit and into work.</p><p>And they also know that, whatever help we are giving today's pensioners, tomorrow's pensioners are deeply concerned as to whether they will have the standard of life that they want.</p><p>People expect us to sort out these issues, we will do so.</p><p>And fourth, I've also learnt that the British people are a tolerant and decent people, they did not want immigration made a divisive issue in the course of the election campaign, but they do believe there are real problems in our immigration and asylum system and they expect us to sort them out, and we will do so.</p><p>And fifth, I've been struck again and again in the course of this campaign by people worrying that in our country today, though they like the fact we have got over the deference of the past, there is a disrespect that people don't like.</p><p>And whether it's in the classroom, or on the street in town centres on a Friday or Saturday night, I want to focus on this issue. We've done a lot so far with anti-social orders and additional numbers of police.</p><p>But I want to make this a particular priority for this government, how we bring back a proper sense of respect in our schools, in our communities, in our towns and our villages.</p><p>And rising out of that will be a radical programme of legislation that will focus exactly on those priorities: on education; on health; on welfare reform; on immigration; on law and order.</p><p>In addition I know that Iraq has been a deeply divisive issue in this country, that has been very clear.</p><p>But I also know and believe that after this election people want to move on, they want to focus on the future in Iraq and here.</p><p>And I know too that there are many other issues that concern people in the international agenda, and we will focus on those, on poverty in Africa, on climate change, on making progress in Israel and Palestine.</p><p>So there is a very big agenda for a third-term. Even if we don't have quite the same expectations that people had of us in 1997, we now have the experience and the commitment to see it through.</p><p>One final thing: I've also learnt something about the British people, that whatever the difficulties and disagreements with us, and whatever issues and challenges that confront them, their values of fairness and decency and opportunity for all, and the belief that people should be able to get on, on the basis of hard work and merit, not class and background, those values are the values I believe in, the values our government will believe in.</p>作者: Lepapillon0311 时间: 2006-6-16 12:06
<p class="MsoNormal" style="MARGIN-RIGHT: 70.8pt"><b><font face="中國龍中隸書"><span style="FONT-SIZE: 28pt">福克納</span></font></b></p><p class="MsoNormal" style="MARGIN-RIGHT: 70.8pt"><b><font face="中國龍中隸書"><span style="FONT-SIZE: 28pt"> 諾貝爾文學獎致答辭</span></font><span lang="EN-US"><font face="中國龍中隸書"><p> </p></font></span></b></p><p class="MsoNormal" style="MARGIN-RIGHT: 70.8pt">?演說時間:1950年 12 月 10 日 </p><p class="MsoNormal" style="MARGIN-RIGHT: 70.8pt">?演說地點:瑞典 斯德哥爾摩</p><br /> <font face="中國龍海行書" color="#800000" size="5">二十世紀</font><font size="3">美國最偉大的作家之一,福克納(William? Faulkner, 1897-1962),</font> <p><font size="3"> </font><font size="3">作品包括《八月之光》、《聲音與憤怒》。他從小生長在美國南方,原在南方</font></p><p><font size="3"> </font><font size="3">一所大學郵局當局長,後因上班偷看書被開除。他浪遊許多地方,最後依然回</font></p><p><font size="3"> 到南方,所有的作品都以南方為背景。</font><font size="3">一九四九年獲諾貝爾文學獎殊榮。</font></p><p><font size="3"> 這篇演說中,福克納道出年輕作者可能面臨的恐懼及他們應負的責任。</font></p><p> 網路廣播??<img src="http://www.chenhen.com/html/english/speech/cd.gif" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /><font face="文鼎中鋼筆行楷\\" color="#800000" size="4"> </font><a href="http://town.hall.org/radio/HarperAudio/060194_harp_01_ITH.au" target="_blank"><font size="3"><b>福克納-諾貝爾文學致答辭</b></font></a></p><div> </div><p align="center"><img src="http://www.chenhen.com/html/english/speech/faulkner.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><p> 全文(transcript)如下:<font size="2">(聽力默寫,測驗自己)</font></p><p align="center"><img src="http://www.chenhen.com/html/english/speech/pearl-3.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /> </p><p></p><p><font size="4">I feel that this award was not made to me as a man, but to my work -- life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand where I am standing.</font></p><p><font size="4">Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.</font></p><p><font size="4">He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the universal truths lacking which any story is ephemeral and doomed -- love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.</font></p><p><font size="4">Until he learns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet?, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.</font></p><h4><font color="#800000">The End</font></h4>作者: Lepapillon0311 时间: 2006-6-16 12:06
<p class="MsoNormal" style="MARGIN-RIGHT: 70.8pt"><b><font face="中國龍中隸書"><span style="FONT-SIZE: 28pt">海</span></font><span style="FONT-SIZE: 28pt"><font face="中國龍中隸書">明威諾貝爾獎致答辭</font><span lang="EN-US"><font face="中國龍中隸書"><p> </p></font></span></span></b></p><p class="MsoNormal" style="MARGIN-RIGHT: 70.8pt">一九五四年十二月十日</p><br /> <font face="中國龍海行書" color="#800000" size="5">第54屆</font><font size="3">諾貝爾獎頒獎典禮,海明威人在古巴,因病不克出席。</font> <p><font size="3">他寫了一篇致答辭,央請美國駐瑞典大使</font> John M. Cabot 代為宣讀。後來他自己</p><p>親自錄音,請聽網路廣播???? <font face="文鼎中鋼筆行楷\\" color="#800000" size="4"><img src="http://www.chenhen.com/html/lit/feast/cd.gif" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /> <a href="http://town.hall.org/radio/HarperAudio/012494_harp_01_ITH.au" target="_blank">海明威諾貝爾獎致答辭</a></font>?</p><p> 全文(transcript)如下:<font size="2">(聽力默寫,測驗自己)</font></p><p><font size="4"> No writer who knows the great writers who did not receive the Prize?</font></p><p><font size="4">can accept it other than with humility.? There is no need to list these writers.?</font></p><p><font size="4">Everyone here may make his own list according to his knowledge and his?</font></p><p><font size="4">conscience.</font>??</p><p>??????? <font size="4">It would be impossible for me to ask the Ambassador of my?</font></p><p><font size="4">country to read a speech in which a writer said all of the things which are in?</font></p><p><font size="4">his heart. Things may not be immediately discernible in what a man writes,?</font></p><p><font size="4">and in this sometimes he is fortunate; but eventually they are quite clear and?</font></p><p><font size="4">by these and the degree of alchemy that he possesses he will endure or be?</font></p><p><font size="4">forgotten.</font></p><p> <font size="4">Writing at its best is a lonely life.?</font> </p><p><font size="4"> Organizations for writers palliate the writer's loneliness, but I doubt?</font></p><p><font size="4">if they improve his writing.? He grows in public stature as he sheds his?</font></p><p><font size="4">loneliness? and? often his work deteriorates.? For he does his work alone,?</font></p><p><font size="4">and if he is a good enough writer,</font>?<font size="4"> he? must? face eternity or the lack of it?</font></p><p><font size="4">each day.</font></p><p><font size="4"> For a true writer,? each book should be a new beginning where he tries?</font> </p><p><font size="4">again for something?</font> <font size="4">that is beyond attainment.?? He should always try for?</font></p><p><font size="4">something that has never been done or</font>? <font size="4">that others have tried and failed.?</font></p><p><font size="4">Then sometimes, with good luck, he will succeed.</font></p><p><font size="4"> How simple the writing of literature would be if it were only necessary?</font></p><p><font size="4">to write in another way what has been well written.?? It is because we have had</font></p><p><font size="4">such great writers in the past</font>? <font size="4">that a writer is driven far out past where he can go,?</font></p><p><font size="4">out to where no one can help him.</font></p><p><font size="4">??????? I have spoken too long for a writer.? A writer should write what he has to?</font></p><p><font size="4">say and not speak it.? Again? I? thank? you.</font></p>作者: Lepapillon0311 时间: 2006-6-16 12:08
Keynote Speech at Microsoft Professional Developers Conference <br /><br /> Bill Gates <br /><br />11 December 1997 Beijing,China<br /><br />Good morning. It's a great pleasure to be here. Today is a major milestone [1] for Microsoft as our first Professional Developers Conference here in China. The key partnerships we build with software developers around the world are central not only to the success of Windows but also to realize the possibility that PC technology provides. It's through applications of every variety that businesses will be using the personal computer as the tool of the Information Age. <br /><br />It's rather amazing how fast this innovation [2] is moving. Even to keep the like of myself who are deeply involved in the industry to go and see the improvement and every element that are taking place on a yearly basis is quite fantastic. Of course one of the driving factors of this business is the exponential increase in processor performance. There is no doubt that the magic of chip capability has delivered through the advance in microprocessor allows us to think of application which never would have been possible before.<br /><br />The PC industry is one of the few industries that can deliver lower price equipment at the same time as improving the capabilities. The storage systems are now delivering Gigabyte of storage as the standard capability. Over 80 million of PCs are being sold a year. And the server market, the higher performance machines that these PCs networked with, are the fastest growing part of this business. The performance of those servers is increasing not only because the individual processors are faster, but also because we are using multiple-processor machines, so called SMP designs and clustering nodes together.…… <br /><br />Great chips, systems developers, partners who are sponsoring [3] this event, making this all possible. There is an incredible opportunity for developers. The applications that are written today will sell to an even larger base of machines out in the market. There is a lot that we're doing to increase the work of good developers-make sure they understand where the PC is going and how tools can help them now, more and more marketing type of activities making sure they got in with the customers. This is something that we are going to increase year after year.作者: Lepapillon0311 时间: 2006-6-16 12:09
<p>南非总统曼德拉1994年就职演说</p><p>Inaugural Address speech by Nelson Mandela</p><p>May 10th 1994</p><p> 1994年4月26—28日 南非第一次多种族大选举行,非国大取得决定性胜利。 <br /> 1994年5月9日 多种族议会正式开幕,纳尔逊?曼德拉当选为新政府总统。 <br /> 1994年5月10日 纳尔逊?曼德拉宣誓就职总统。翌日,南非新内阁宣誓就职。</p><p>As the world's most famous prisoner and, now, his country's leader, he exemplifies a moral integrity that shines far beyond South Africa</p><p>Your Majesties, Your Highnesses, Distinguished Guests, Comrades and friends:</p><p>Today, all of us do, by our presence here, and by our celebrations in other parts of our country and the world, confer glory and hope to newborn liberty.</p><p>Out of the experience of an extraordinary human disaster that lasted too long, must be born a society of which all humanity will be proud.</p><p>Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all.</p><p>All this we owe both to ourselves and to the peoples of the world who are so well represented here today.</p><p>To my compatriots, I have no hesitation in saying that each one of us is as intimately attached to the soil of this beautiful country as are the famous jacaranda trees of Pretoria and the mimosa trees of the bushveld.</p><p>Each time one of us touches the soil of this land, we feel a sense of personal renewal. The national mood changes as the seasons change.</p><p>We are moved by a sense of joy and exhilaration when the grass turns green and the flowers bloom.<br />That spiritual and physical oneness we all share with this common homeland explains the depth of the pain we all carried in our hearts as we saw our country tear itself apart in a terrible conflict, and as we saw it spurned, outlawed and isolated by the peoples of the world, precisely because it has become the universal base of the pernicious ideology and practice of racism and racial oppression.<br />We, the people of South Africa, feel fulfilled that humanity has taken us back into its bosom, that we, who were outlaws not so long ago, have today been given the rare privilege to be host to the nations of the world on our own soil.</p><p>We thank all our distinguished international guests for having come to take possession with the people of our country of what is, after all, a common victory for justice, for peace, for human dignity.<br />We trust that you will continue to stand by us as we tackle the challenges of building peace, prosperity, non-sexism, non-racialism and democracy.</p><p>We deeply appreciate the role that the masses of our people and their political mass democratic, religious, women, youth, business, traditional and other leaders have played to bring about this conclusion. Not least among them is my Second Deputy President, the Honourable F.W. de Klerk.<br />We would also like to pay tribute to our security forces, in all their ranks, for the distinguished role they have played in securing our first democratic elections and the transition to democracy, from blood-thirsty forces which still refuse to see the light.</p><p>The time for the healing of the wounds has come.</p><p>The moment to bridge the chasms that divide us has come.</p><p>The time to build is upon us.</p><p>We have, at last, achieved our political emancipation. We pledge ourselves to liberate all our people from the continuing bondage of poverty, deprivation, suffering, gender and other discrimination.</p><p>We succeeded to take our last steps to freedom in conditions of relative peace. We commit ourselves to the construction of a complete, just and lasting peace.</p><p>We have triumphed in the effort to implant hope in the breasts of the millions of our people. We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity--a rainbow nation at peace with itself and the world.</p><p>As a token of its commitment to the renewal of our country, the new Interim Government of National Unity will, as a matter of urgency, address the issue of amnesty for various categories of our people who are currently serving terms of imprisonment.</p><p>We dedicate this day to all the heroes and heroines in this country and the rest of the world who sacrificed in many ways and surrendered their lives so that we could be free.</p><p>Their dreams have become reality. Freedom is their reward.</p><p>We are both humbled and elevated by the honour and privilege that you, the people of South Africa, have bestowed on us, as the first President of a united, democratic, non-racial and non-sexist South Africa, to lead our country out of the valley of darkness.</p><p>We understand it still that there is no easy road to freedom.</p><p>We know it well that none of us acting alone can achieve success.</p><p>We must therefore act together as a united people, for national reconciliation, for nation building, for the birth of a new world.</p><p>Let there be justice for all.</p><p>Let there be peace for all.</p><p>Let there be work, bread, water and salt for all.</p><p>Let each know that for each the body, the mind and the soul have been freed to fulfil themselves.</p><p>Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another and suffer the indignity of being the skunk of the world.</p><p>Let freedom reign.</p><p>The sun shall never set on so glorious a human achievement! <br />God bless Africa!<br /></p>作者: Lepapillon0311 时间: 2006-6-16 12:10
<p><strong><font color="#ff0000">美丽的微笑与爱心</font></strong></p><p>内容摘要</p><p>作者介绍: 特蕾莎修女(Mother Teresa,1910-1997),印度著名的慈善家,印度天主教仁爱传教会创始人,在世界范围内建立了一个庞大的慈善机构网,赢得了国际社会的广泛尊敬。1979年被授予诺贝尔和平奖。本文所选即好在领取该奖项时的演讲辞,语言简洁质朴而感人至深。诺贝尔奖领奖台上响起的声音往往都是文采飞扬、热烈、激昂。而特雷莎修女的演说朴实无华,其所举事例听来似平凡之至,然而其中所蕴含的伟大而神圣的爱感人至深。平凡中孕育伟大,真情才能动人。我们作文时,要善于从自己所熟知的平凡中发掘伟大,以真情来打动读者。? <br />?<br />The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition,and I told the sisters: You take care of the other three. I take care of this one who looked worse. So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand as she said just the words “thank you” and she died. I could not help but examine my conscience[良心]before her and I asked what would I say if I was in her place. And my answer was very simple. I would have tried to draw a little attention to myself. I would have said I am hungry, that I am dying, I am cold, I am in pain, or something, but she gave me much more-she gave me her grateful love. And she died with a smile on her face. As did that man whom we picked up from the drain[阴沟、下水道], half eaten with worms, and we brought him to the home. “I have lived like an animal in the street, but I am going to die like an angel, loved and cared for.” And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything. Like an angel-this is the greatness of our people. And that is why we believe what Jesus had said: I was hungry, I was naked, I was homeless, I was unwanted, unloved, uncared for, and you did it to me. </p><p> 穷人是非常了不起的人。一天晚上,我们外出,从街上带回了四个人,其中一个生命岌岌可危。于是我告诉修女们说:“你们照料其他三个,这个濒危的人就由我来照顾了。”就这样,我为她做了我的爱所能做的一切。我将她放在床上,看到她的脸上绽露出如此美丽的微笑。她握着我的手,只说了句“谢谢您”就死了。我情不自禁地在她面前审视起自己的良知来。我问自己,如果我是她的话,会说些什么呢?答案很简单,我会尽量引起旁人对我的关注,我会说我饥饿难忍,冷得发抖,奄奄一息,痛苦不堪,诸如此类的话。但是她给我的却更多更多――她给了我她的感激之情。她死时脸上却带着微笑。我们从排水道带回的那个男子也是如此。当时,他几乎全身都快被虫子吃掉了,我们把他带回了家。“在街上,我一直像个动物一样地活着,但我将像个天使一样地死去,有人爱,有人关心。”真是太好了,我看到了他的伟大之处,他竟能说出那样的话。他那样地死去,不责怪任何人,不诅咒任何人,无欲无求。像天使一样――这便是我们的人民的伟大之所在。因此我们相信耶稣所说的话――我饥肠辘辘――我衣不蔽体――我无家可归――我不为人所要,不为人所爱,也不为人所关心――然而,你却为我做了这一切。</p><p><br /> I believe that we are not real social workers. We may be doing social work in the eyes of the people, but we are really contemplatives[修行者、沉思冥想的人] in the heart of the world. For we are touching the body of Christ twenty-four hours…And I think that in our family we don’t need bombs and guns, to destroy, to bring peace, just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overcome all the evil that is in the world.</p><p><br /> 我想,我们算不上真正的社会工作者。在人们的眼中,或许我们是在做社会工作,但实际上,我们真的只是世界中心的修行者。因为,一天24小时,我们都在触摸基督的圣体。我想,在我们的大家庭时,我们不需要枪支和炮弹来破坏和平,或带来和平――我们只需要团结起来,彼此相爱,将和平、欢乐以及每一个家庭成员灵魂的活力都带回世界。这样,我们就能战胜世界上现存的一切邪恶。</p><p><br /> And with this prize that I have received as a Prize of Peace, I am going to try to make the home for many people who have no home. Because I believe that love begins at home, and if we can create a home for the poor I think that more and more love will spread. And we will be able through this understanding love to bring peace be the good news to the poor. The poor in our own family first, in our country and in the world. To be able to do this, our Sisters, our lives have to be wove with prayer. They have to be woven with Christ to be able to understand, to be able to share. Because to be woven with Christ is to be able to understand, to be able to share. Because today there is so much suffering…When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out from society-that poverty is so full of hurt and so unbearable…And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something.</p><p><br /> 我准备以我所获得的诺贝尔和平奖奖金为那些无家可归的人们建立自己的家园。因为我相信,爱源自家庭,如果我们能为穷人建立家园,我想爱便会传播得更广。而且,我们将通过这种宽容博大的爱而带来和平,成为穷人的福音。首先为我们自己家里的穷人,其次为我们国家,为全世界的穷人。为了做到这一点,姐妹们,我们的生活就必须与祷告紧紧相连,必须同基督结结一体才能互相体谅,共同分享,因为同基督结合一体就意味着互相体谅,共同分享。因为,今天的世界上仍有如此多的苦难存在……当我从街上带回一个饥肠辘辘的人时,给他一盘饭,一片面包,我就能使他心满意足了,我就能躯除他的饥饿。但是,如果一个人露宿街头,感到不为人所要,不为人所爱,惶恐不安,被社会抛弃――这样的贫困让人心痛,如此令人无法忍受。因此,让我们总是微笑想见,因为微笑就是爱的开端,一旦我们开始彼此自然地相爱,我们就会想着为对方做点什么了。</p><!--editpost--><br /><br /><br /><div><font class='editinfo'>此帖由 Lepapillon0311 在 2006-06-16 12:15 进行编辑...</font></div><!--editpost1-->作者: Lepapillon0311 时间: 2006-6-16 12:16
<p>宋美龄1943年在美国参议院的演讲? </p><p>The committee appointed by Vice president, preceded by the Secretary of the Senate (Edwin A. Halsey), and the Sergeant at Arms (Wall Doxey), and consisting of Mr. Barkley, Mr. McNary, Mr. Connally, Mr. Capper, And Mrs. Caraway, entered the Chamber at the main door and escorted Mme. Chiang Kai-shek to a seat at the desk immediately in front of the Vice President.</p><p>(Mme. Chiang Kai-shek was greeted with prolonged applause, Senators and guests of the Senate rising.)</p><p>The VICE PRESIDENT. Senators, distinguished guests, Mme. Chiang Kai-shek, wife of the Generalissimo of the armies of China, will now address you.<br />[Applause]</p><p>ADDRESS BY MME. CHIANG KAI-SHEK</p><p>Mr. President, Members of the Senate of the United States, ladies and gentlemen, I am overwhelmed by the warmth and spontaneity of the welcome of the American people, of whom you are the representatives. I did not know that I was to speak to you today at the Senate except to say, “How do you do? I am so very glad to see you,” and to bring the greetings to my people<br />to the people of America. However, just before coming here, the Vice President told me that he would like to have me say a few words to you.</p><p>I am not a very good extemporaneous speaker; in fact, I am no speaker at all; but I am not so very much discouraged, because a few days ago I was at Hyde Park, and went to the President’s library. Something I saw there encouraged me, and made me feel that perhaps you will not expect overmuch of me in speaking to you extemporaneously. What do you think I saw there? I saw<br />many things. But the one thing which interested me most of all was that in a glass case there was the first draft of tone of the President’s speeches, a second draft, and on and on up to the sixth draft. Yesterday I happened to mention this fact to the President, and told him that I was extremely glad that he had to write so many drafts when he is such a well-known and<br />acknowledgedly fine speaker. His reply to me was that sometimes he writes 12 drafts of a speech. So, my remarks here today, being extemporaneous, I am sure you will make allowances for me.</p><p>The traditional friendship between your country and mine has a history of 160 years. I feel, and I believe that I am now the only one who feels this way, that there are a great many similarities between your people and mine, and that these similarities are the basis of our friendship.</p><p>I should like to tell you a little story which will illustrate this belief. When General Doolittle and his men went to bomb Tokyo, on their return some of your boys had to bail out in the interior of China. One of them later told me that he had to mail out of his ship. And that when he landed on Chinese soil and saw the populace running toward him, he just waved his arm and shouted the only Chinese word he knew, “Mei-kuo, Mei-kuo,” which means “America,” [Applause.] Literally translated from the Chinese it means “Beautiful country.” This boy said that our people laughed and almost hugged him, and greeted him like a long lost brother. He further told me that the thought that he had come home when he saw our people; and that was the first time he had ever been to China. [Applause.]</p><p>I came to your country as a little girl. I know your people. I have lived with them. I spent the formative years of my life amongst your people. I speak your language, not only the language of your hearts, but also your tongue. So coming here today I feel that I am also coming home. [Applause.]</p><p>I believe, however, that it is not only I who am coming home; I feel that if the Chinese people could speak to you in your own tongue, or if you could understand our tongue, they would tell you that basically and fundamentally we are fighting for the same cause [great applause]; that we have identity of ideals’ that the “four freedoms,” which your President proclaimed to<br />the world, resound throughout our vast land as the gong of freedom, the gong of freedom of the United Nations, and the death knell of the aggressors. [Applause.]</p><p>I assure you that our people are willing and eager to cooperate with you in the realization of these ideals, because we want to see to it that they do not echo as empty phrases, but become realities for ourselves, for your children, for our children’s children, and for all mankind. [Applause.]</p><p>How are we going to realize these ideals? I think I shall tell you a little story which just came to my mind. As you know, China is a very old nation. We have a history of 5,000 years. When we were obliged to evacuate Hankow and go into the hinterland to carry on and continue our resistance against<br />aggression, the Generalissimo and I passed one of our fronts, the Changsha front. One day we went in to the Heng-yang Mountains, where there are traces of a famous pavilion called “Rub-the-mirror” pavilion, which perhaps interest you to hear the story of that pavilion.</p><p>Two thousand years ago near that spot was an old Buddhist temple. One of the young monks went there , and all day long he sat cross-legged, with his hands clasped before him in and attitude of prayer, and murmured “Amita-Buddha! Amita-Buddha! Amita-Buddha!” He murmured and chanted day after day, because he hoped that he would acquire grace.</p><p>The Father Prior of that temple took a piece of brick and rubbed it against a stone hour after hour, day after day, and week after week. The little acolyte, being very young, sometimes cast his eyes around to see what the old Father Prior was doing. The old Father Prior just kept on this work of rubbing the brick against the stone. So one day the young acolyte said to him, “Father Prior, what are you doing day after day rubbing this brick of stone?” The Father Prior replied, “I am trying to make a mirror out of this brick.” The young acolyte said, “But it is impossible to make a mirror out of a brick, Father Prior.” “Yes,” said the Father Prior, “and it is just as impossible for you to acquire grace by doing nothing except<br />murmur ‘Amita-Buddha’ all day long, day in and day out.” [Applause.]</p><p>So my friends, I feel that it is necessary for us not only to have ideals and to proclaim that we have them, it is necessary that we act to implement them. [Applause.] And so to you, gentlemen of the Senate, and to you ladies and gentleman in the galleries, I say that without the active help of all of us, our leaders cannot implement these ideals. It’s up to you and to me to take to heart the lesson of “Rub-the-Mirror” pavilion.</p><p>I thank you. [Great applause, Senators and their guests rising.]</p><p>Following her address, Mme. Chiang Kai-shek and the distinguished visitors accompanying her and the others guests of the Senate were escorted from the Chamber.</p>作者: Lepapillon0311 时间: 2006-7-14 03:09
<p>Susan B.?Anthony</p><p>On Women's Right to Vote</p><p>In the 1800s, women in the United States had few legal rights and did not have the right to vote. This speech was given by Susan B. Anthony after her arrest for casting an illegal vote in the presidential election of 1872. She was tried and then fined $100 but refused to pay. </p><blockquote><p><b>Friends and fellow citizens: I stand before you tonight under indictment for the alleged crime of having voted at the last presidential election, without having a <img src="http://www.historyplace.com/speeches/speechgfx/anthony.gif" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" />lawful right to vote. It shall be my work this evening to prove to you that in thus voting, I not only committed no crime, but, instead, simply exercised my citizen's rights, guaranteed to me and all United States citizens by the National Constitution, beyond the power of any state to deny. </b></p><p><b>The preamble of the Federal Constitution says: </b></p><p><b>"We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquillity, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America." </b></p><p><b>It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union. And we formed it, not to give the blessings of liberty, but to secure them; not to the half of ourselves and the half of our posterity, but to the whole people - women as well as men. And it is a downright mockery to talk to women of their enjoyment of the blessings of liberty while they are denied the use of the only means of securing them provided by this democratic-republican government - the ballot. </b></p><p><b>For any state to make sex a qualification that must ever result in the disfranchisement of one entire half of the people, is to pass a bill of attainder, or, an ex post facto law, and is therefore a violation of the supreme law of the land. By it the blessings of liberty are forever withheld from women and their female posterity. </b></p><p><b>To them this government has no just powers derived from the consent of the governed. To them this government is not a democracy. It is not a republic. It is an odious aristocracy; a hateful oligarchy of sex; the most hateful aristocracy ever established on the face of the globe; an oligarchy of wealth, where the rich govern the poor. An oligarchy of learning, where the educated govern the ignorant, or even an oligarchy of race, where the Saxon rules the African, might be endured; but this oligarchy of sex, which makes father, brothers, husband, sons, the oligarchs over the mother and sisters, the wife and daughters, of every household - which ordains all men sovereigns, all women subjects, carries dissension, discord, and rebellion into every home of the nation. </b></p><p><b>Webster, Worcester, and Bouvier all define a citizen to be a person in the United States, entitled to vote and hold office. </b></p><p><b>The only question left to be settled now is: Are women persons? And I hardly believe any of our opponents will have the hardihood to say they are not. Being persons, then, women are citizens; and no state has a right to make any law, or to enforce any old law, that shall abridge their privileges or immunities. Hence, every discrimination against women in the constitutions and laws of the several states is today null and void, precisely as is every one against Negroes. </b></p><p><b>Susan B. Anthony - 1873</b></p><strong><p>Following her death in 1906 after five decades of tireless work, the Democratic and Republican parties both endorsed women's right to vote. In August of 1920, the 19th Amendment to the U.S.?Constitution was finally ratified, allowing women to vote.</p></strong></blockquote>作者: Lepapillon0311 时间: 2006-7-14 03:10
<p>Napoleon Bonaparte</p><p>Farewell to the Old Guard</p><p>A truly dramatic moment in history occurred on April 20, 1814, as Napoleon Bonaparte, Emperor of France and would-be ruler of Europe said goodbye to the Old Guard after his failed invasion of Russia and defeat by the Allies.</p><p>By that time, Napoleon had ruled France and surrounding countries for twenty <img src="http://www.historyplace.com/speeches/speechgfx/napol3.gif" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" />years. Originally an officer in the French Army, he had risen to become Emperor amid the political chaos following the French Revolution in which the old ruling order of French kings and nobility had been destroyed.</p><p>Napoleon built a 500,000 strong Grand Army which used modern tactics and improvisation in battle to sweep across Europe and acquire an Empire for France.</p><p>But in 1812, the seemingly invincible Napoleon made the fateful decision to invade Russia. He advanced deep into that vast country, eventually reaching Moscow in September. He found Moscow had been burned by the Russians and could not support the hungry French Army over the long winter. Thus Napoleon was forced to begin a long retreat, and saw his army decimated to a mere 20,000 men by the severe Russian winter and chaos in the ranks.</p><p>England, Austria, and Prussia then formed an alliance with Russia against Napoleon, who rebuilt his armies and won several minor victories over the Allies, but was soundly defeated in a three-day battle at Leipzig. On March 30, 1814, Paris was captured by the Allies. Napoleon then lost the support of most of his generals and was forced to abdicate on April 6, 1814. </p><p>In the courtyard at Fontainebleau, Napoleon bid farewell to the remaining faithful officers of the Old Guard...</p><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><blockquote><p><b>Soldiers of my Old Guard: I bid you farewell. For twenty years I have constantly accompanied you on the road to honor and glory. In these latter times, as in the days of our prosperity, you have invariably been models of courage and fidelity. With men such as you our cause could not be lost; but the war would have been interminable; it would have been civil war, and that would have entailed deeper misfortunes on France. <br />I have sacrificed all of my interests to those of the country. <br />I go, but you, my friends, will continue to serve France. Her happiness was my only thought. It will still be the object of my wishes. Do not regret my fate; if I have consented to survive, it is to serve your glory. I intend to write the history of the great achievements we have performed together. Adieu, my friends. Would I could press you all to my heart.</b></p><p><b>Napoleon Bonaparte - April 20, 1814</b></p></blockquote><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><p>Following this, Napoleon was sent into exile on the little island of Elba off the coast of Italy. But ten months later, in March of 1815, he escaped back into France. Accompanied by a thousand men from his Old Guard he marched toward Paris and gathered an army of supporters along the way.</p><p>Once again, Napoleon assumed the position of Emperor, but it lasted only a 100 days until the battle of Waterloo, June 18, 1815, where he was finally defeated by the combined English and Prussian armies. </p><p>A month later he was sent into exile on the island of St. Helena off the coast of Africa. On May 5, 1821, the former vain-glorious Emperor died alone on the tiny island abandoned by everyone. In 1840 his body was taken back to France and buried in Paris. </p>作者: Lepapillon0311 时间: 2006-7-14 03:13
<p>Winston Churchill</p><p>Their Finest Hour</p><p>At 5:30 a.m. on May 10, 1940, Germany began a massive attack against Holland, Belgium, Luxembourg, and France. Defending those countries were the British Expeditionary Force (B.E.F.) along with the French, Belgian, and Dutch armies. </p><p>The Germans had 136 divisions while the Allies had 149. The Allies had more tanks, however the Germans had more combat planes. Although the opposing armies seemed evenly matched, there was a crucial difference in command structures and battle tactics. The Germans had an aggressive battle plan and utilized modern communications such as radio. German tank generals including Heinz Guderian and Erwin Rommel commanded from the front lines, improvising when necessary, and urging their troops onward. Morale was very high. </p><p>The Allies assumed a defensive, World War I style battle plan centered around the Maginot Line, a string of defensive forts along the French-German border, south of the Ardennes forest, stretching from Luxembourg to Switzerland. </p><p>Allied generals were usually nowhere near the front and even relied on hand-delivered messages. The high speed mechanized German 'blitzkrieg' continually caught the Allied armies off-guard. In many cases, Allied generals ordered troops to defend areas which had already been overtaken by the Germans.</p><p>The Maginot Line was simply bypassed by German Panzer tanks which attacked through the 'impassable' Ardennes forest. The Germans then circled north and surrounded the Allied armies in Belgium. The 'Miracle at Dunkirk' occurred next as 338,000 British and French soldiers were picked up from the coastline by over a thousand vessels, including Royal Navy destroyers and a flotilla of smaller boats of every shape and size.</p><p>After just a few weeks of battle, Hitler's armies had experienced stunning victories on all fronts. Holland, Luxembourg and Belgium had capitulated by the end of May. Paris fell on June 14. Three days later, France sued for peace. </p><p>In this speech to the House of Commons, Prime Minister Winston Churchill discusses the disastrous turn of events in Europe with the realization that Britain now stands alone against the seemingly unstoppable German military juggernaut. </p><p></p><p></p><p>I spoke the other day of the colossal military disaster which occurred when the French High Command failed to withdraw the northern Armies from Belgium at the moment when they knew that the French front was decisively broken at Sedan and on the Meuse. This delay entailed the loss of fifteen or sixteen French divisions and threw out of action for the critical period the whole of the British Expeditionary Force. Our Army and 120,000 French troops were indeed rescued by the British Navy from Dunkirk but only with the loss of their cannon, vehicles and modern equipment. This loss inevitably took some weeks to repair, and in the first two of those weeks the battle in France has been lost. When we consider the heroic resistance made by the French Army against heavy odds in this battle, the enormous losses inflicted upon the enemy and the evident exhaustion of the enemy, it may well be the thought that these 25 divisions of the best-trained and best-equipped troops might have turned the scale. However, General Weygand had to fight without them. Only three British divisions or their equivalent were able to stand in the line with their French comrades. They have suffered severely, but they have fought well. We sent every man we could to France as fast as we could re-equip and transport their formations. </p><p>I am not reciting these facts for the purpose of recrimination. That I judge to be utterly futile and even harmful. We cannot afford it. I recite them in order to explain why it was we did not have, as we could have had, between twelve and fourteen British divisions fighting in the line in this great battle instead of only three. Now I put all this aside. I put it on the shelf, from which the historians, when they have time, will select their documents to tell their stories. We have to think of the future and not of the past. This also applies in a small way to our own affairs at home. There are many who would hold an inquest in the House of Commons on the conduct of the Governments--and of Parliaments, for they are in it, too--during the years which led up to this catastrophe. They seek to indict those who were responsible for the guidance of our affairs. This also would be a foolish and pernicious process. There are too many in it. Let each man search his conscience and search his speeches. I frequently search mine. </p><p>Of this I am quite sure, that if we open a quarrel between the past and the present, we shall find that we have lost the future. Therefore, I cannot accept the drawing of any distinctions between members of the present Government. It was formed at a moment of crisis in order to unite all the Parties and all sections of opinion. It has received the almost unanimous support of both Houses of Parliament. Its members are going to stand together, and, subject to the authority of the House of Commons, we are going to govern the country and fight the war. It is absolutely necessary at a time like this that every Minister who tries each day to do his duty shall be respected; and their subordinates must know that their chiefs are not threatened men, men who are here today and gone tomorrow, but that their directions must be punctually and faithfully obeyed. Without this concentrated power we cannot face what lies before us. I should not think it would be very advantageous for the House to prolong this debate this afternoon under conditions of public stress. Many facts are not clear that will be clear in a short time. We are to have a secret session on Thursday, and I should think that would be a better opportunity for the many earnest expressions of opinion which members will desire to make and for the House to discuss vital matters without having everything read the next morning by our dangerous foes. </p><p>The disastrous military events which have happened during the past fortnight have not come to me with any sense of surprise. Indeed, I indicated a fortnight ago as clearly as I could to the House that the worst possibilities were open; and I made it perfectly clear then that whatever happened in France would make no difference to the resolve of Britain and the British Empire to fight on, if necessary for years, if necessary alone. </p><p>During the last few days we have successfully brought off the great majority of the troops we had on the line of communication in France; and seven-eighths of the troops we have sent to France since the beginning of the war--that is to say, about 350,000 out of 400,000 men--are safely back in this country. Others are still fighting with the French, and fighting with considerable success in their local encounters against the enemy. We have also brought back a great mass of stores, rifles and munitions of all kinds which had been accumulated in France during the last nine months.</p><p>We have, therefore, in this Island today a very large and powerful military force. This force comprises all our best-trained and our finest troops, including scores of thousands of those who have already measured their quality against the Germans and found themselves at no disadvantage. We have under arms at the present time in this Island over a million and a quarter men. Behind these we have the Local Defense Volunteers, numbering half a million, only a portion of whom, however, are yet armed with rifles or other firearms. We have incorporated into our Defense Forces every man for whom we have a weapon. We expect very large additions to our weapons in the near future, and in preparation for this we intend forthwith to call up, drill and train further large numbers. Those who are not called up, or else are employed during the vast business of munitions production in all its branches--and their ramifications are innumerable--will serve their country best by remaining at their ordinary work until they receive their summons. We have also over here Dominions armies. The Canadians had actually landed in France, but have now been safely withdrawn, much disappointed, but in perfect order, with all their artillery and equipment. And these very high-class forces from the Dominions will now take part in the defense of the Mother Country. </p><p>Lest the account which I have given of these large forces should raise the question: Why did they not take part in the great battle in France? I must make it clear that, apart from the divisions training and organizing at home, only twelve divisions were equipped to fight upon a scale which justified their being sent abroad. And this was fully up to the number which the French had been led to expect would be available in France at the ninth month of the war. The rest of our forces at home have a fighting value for home defense which will, of course, steadily increase every week that passes. Thus, the invasion of Great Britain would at this time require the transportation across the sea of hostile armies on a very large scale, and after they had been so transported they would have to be continually maintained with all the masses of munitions and supplies which are required for continuous battle--as continuous battle it will surely be. </p><p>Here is where we come to the Navy--and after all, we have a Navy. Some people seem to forget that we have a Navy. We must remind them. For the last thirty years I have been concerned in discussions about the possibilities of oversea invasion, and I took the responsibility on behalf of the Admiralty, at the beginning of the last war, of allowing all regular troops to be sent out of the country. That was a very serious step to take, because our Territorials had only just been called up and were quite untrained. Therefore, this Island was for several months particularly denuded of fighting troops. The Admiralty had confidence at that time in their ability to prevent a mass invasion even though at that time the Germans had a magnificent battle fleet in the proportion of 10 to 16, even though they were capable of fighting a general engagement every day and any day, whereas now they have only a couple of heavy ships worth speaking of--the Scharnhorst and the Gneisenau. We are also told that the Italian Navy is to come out and gain sea superiority in these waters. If they seriously intend it, I shall only say that we shall be delighted to offer Signor Mussolini a free and safeguarded passage through the Strait of Gibraltar in order that he may play the part to which he aspires. There is a general curiosity in the British Fleet to find out whether the Italians are up to the level they were at in the last war or whether they have fallen off at all.</p><p>Therefore, it seems to me that as far as sea-borne invasion on a great scale is concerned, we are far more capable of meeting it today than we were at many periods in the last war and during the early months of this war, before our other troops were trained, and while the B.E.F. had proceeded abroad. Now, the Navy have never pretended to be able to prevent raids by bodies of 5,000 or 10,000 men flung suddenly across and thrown ashore at several points on the coast some dark night or foggy morning. The efficacy of sea power, especially under modern conditions, depends upon the invading force being of large size; It has to be of large size, in view of our military strength, to be of any use. If it is of large size, then the Navy have something they can find and meet and, as it were, bite on. Now, we must remember that even five divisions, however lightly equipped, would require 200 to 250 ships, and with modern air reconnaissance and photography it would not be easy to collect such an armada, marshal it, and conduct it across the sea without any powerful naval forces to escort it; and there would be very great possibilities, to put it mildly, that this armada would be intercepted long before it reached the coast, and all the men drowned in the sea or, at the worst blown to pieces with their equipment while they were trying to land. We also have a great system of minefields, recently strongly reinforced, through which we alone know the channels. If the enemy tries to sweep passages through these minefields, it will be the task of the Navy to destroy the mine-sweepers and any other forces employed to protect them. There should be no difficulty in this, owing to our great superiority at sea. </p>作者: Lepapillon0311 时间: 2006-7-14 03:14
<p>Those are the regular, well-tested, well-proved arguments on which we have relied during many years in peace and war. But the question is whether there are any new methods by which those solid assurances can be circumvented. Odd as it may seem, some attention has been given to this by the Admiralty, whose prime duty and responsibility is to destroy any large sea-borne expedition before it reaches, or at the moment when it reaches, these shores. It would not be a good thing for me to go into details of this. It might suggest ideas to other people which they have not thought of, and they would not be likely to give us any of their ideas in exchange. All I will say is that untiring vigilance and mind-searching must be devoted to the subject, because the enemy is crafty and cunning and full of novel treacheries and stratagems. The House may be assured that the utmost ingenuity is being displayed and imagination is being evoked from large numbers of competent officers, well-trained in tactics and thoroughly up to date, to measure and counterwork novel possibilities. Untiring vigilance and untiring searching of the mind is being, and must be, devoted to the subject, because, remember, the enemy is crafty and there is no dirty trick he will not do.</p><p>Some people will ask why, then, was it that the British Navy was not able to prevent the movement of a large army from Germany into Norway across the Skagerrak? But the conditions in the Channel and in the North Sea are in no way like those which prevail in the Skagerrak. In the Skagerrak, because of the distance, we could give no air support to our surface ships, and consequently, lying as we did close to the enemy's main air power, we were compelled to use only our submarines. We could not enforce the decisive blockade or interruption which is possible from surface vessels. Our submarines took a heavy toll but could not, by themselves, prevent the invasion of Norway. In the Channel and in the North Sea, on the other hand, our superior naval surface forces, aided by our submarines, will operate with close and effective air assistance. </p><p>This brings me, naturally, to the great question of invasion from the air, and of the impending struggle between the British and German Air Forces. It seems quite clear that no invasion on a scale beyond the capacity of our land forces to crush speedily is likely to take place from the air until our Air Force has been definitely overpowered. In the meantime, there may be raids by parachute troops and attempted descents of airborne soldiers. We should be able to give those gentry a warm reception both in the air and on the ground, if they reach it in any condition to continue the dispute. But the great question is: Can we break Hitler's air weapon? Now, of course, it is a very great pity that we have not got an Air Force at least equal to that of the most powerful enemy within striking distance of these shores. But we have a very powerful Air Force which has proved itself far superior in quality, both in men and in many types of machine, to what we have met so far in the numerous and fierce air battles which have been fought with the Germans. In France, where we were at a considerable disadvantage and lost many machines on the ground when they were standing round the aerodromes, we were accustomed to inflict in the air losses of as much as two and two-and-a-half to one. In the fighting over Dunkirk, which was a sort of no-man's-land, we undoubtedly beat the German Air Force, and gained the mastery of the local air, inflicting here a loss of three or four to one day after day. Anyone who looks at the photographs which were published a week or so ago of the re-embarkation, showing the masses of troops assembled on the beach and forming an ideal target for hours at a time, must realize that this re-embarkation would not have been possible unless the enemy had resigned all hope of recovering air superiority at that time and at that place. </p><p>In the defense of this Island the advantages to the defenders will be much greater than they were in the fighting around Dunkirk. We hope to improve on the rate of three or four to one which was realized at Dunkirk; and in addition all our injured machines and their crews which get down safely--and, surprisingly, a very great many injured machines and men do get down safely in modern air fighting--all of these will fall, in an attack upon these Islands, on friendly soil and live to fight another day; whereas all the injured enemy machines and their complements will be total losses as far as the war is concerned. </p><p>During the great battle in France, we gave very powerful and continuous aid to the French Army, both by fighters and bombers; but in spite of every kind of pressure we never would allow the entire metropolitan fighter strength of the Air Force to be consumed. This decision was painful, but it was also right, because the fortunes of the battle in France could not have been decisively affected even if we had thrown in our entire fighter force. That battle was lost by the unfortunate strategical opening, by the extraordinary and unforseen power of the armored columns, and by the great preponderance of the German Army in numbers. Our fighter Air Force might easily have been exhausted as a mere accident in that great struggle, and then we should have found ourselves at the present time in a very serious plight. But as it is, I am happy to inform the House that our fighter strength is stronger at the present time relatively to the Germans, who have suffered terrible losses, than it has ever been; and consequently we believe ourselves possessed of the capacity to continue the war in the air under better conditions than we have ever experienced before. I look forward confidently to the exploits of our fighter pilots--these splendid men, this brilliant youth--who will have the glory of saving their native land, their island home, and all they love, from the most deadly of all attacks.</p><p>There remains, of course, the danger of bombing attacks, which will certainly be made very soon upon us by the bomber forces of the enemy. It is true that the German bomber force is superior in numbers to ours; but we have a very large bomber force also, which we shall use to strike at military targets in Germany without intermission. I do not at all underrate the severity of the ordeal which lies before us; but I believe our countrymen will show themselves capable of standing up to it, like the brave men of Barcelona, and will be able to stand up to it, and carry on in spite of it, at least as well as any other people in the world. Much will depend upon this; every man and every woman will have the chance to show the finest qualities of their race, and render the highest service to their cause. For all of us, at this time, whatever our sphere, our station, our occupation or our duties, it will be a help to remember the famous lines:</p><p>He nothing common did or mean, Upon that memorable scene.</p><p>I have thought it right upon this occasion to give the House and the country some indication of the solid, practical grounds upon which we base our inflexible resolve to continue the war. There are a good many people who say, 'Never mind. Win or lose, sink or swim, better die than submit to tyranny--and such a tyranny.' And I do not dissociate myself from them. But I can assure them that our professional advisers of the three Services unitedly advise that we should carry on the war, and that there are good and reasonable hopes of final victory. We have fully informed and consulted all the self-governing Dominions, these great communities far beyond the oceans who have been built up on our laws and on our civilization, and who are absolutely free to choose their course, but are absolutely devoted to the ancient Motherland, and who feel themselves inspired by the same emotions which lead me to stake our all upon duty and honor. We have fully consulted them, and I have received from their Prime Ministers, Mr. Mackenzie King of Canada, Mr. Menzies of Australia, Mr. Fraser of New Zealand, and General Smuts of South Africa--that wonderful man, with his immense profound mind, and his eye watching from a distance the whole panorama of European affairs--I have received from all these eminent men, who all have Governments behind them elected on wide franchises, who are all there because they represent the will of their people, messages couched in the most moving terms in which they endorse our decision to fight on, and declare themselves ready to share our fortunes and to persevere to the end. That is what we are going to do.</p><p>We may now ask ourselves: In what way has our position worsened since the beginning of the war? It has worsened by the fact that the Germans have conquered a large part of the coast line of Western Europe, and many small countries have been overrun by them. This aggravates the possibilities of air attack and adds to our naval preoccupations. It in no way diminishes, but on the contrary definitely increases, the power of our long-distance blockade. Similarly, the entrance of Italy into the war increases the power of our long-distance blockade. We have stopped the worst leak by that. We do not know whether military resistance will come to an end in France or not, but should it do so, then of course the Germans will be able to concentrate their forces, both military and industrial, upon us. But for the reasons I have given to the House these will not be found so easy to apply. If invasion has become more imminent, as no doubt it has, we, being relieved from the task of maintaining a large army in France, have far larger and more efficient forces to meet it. </p><p>If Hitler can bring under his despotic control the industries of the countries he has conquered, this will add greatly to his already vast armament output. On the other hand, this will not happen immediately, and we are now assured of immense, continuous and increasing support in supplies and munitions of all kinds from the United States; and especially of aeroplanes and pilots from the Dominions and across the oceans coming from regions which are beyond the reach of enemy bombers. </p><p>I do not see how any of these factors can operate to our detriment on balance before the winter comes; and the winter will impose a strain upon the Nazi regime, with almost all Europe writhing and starving under its cruel heel, which, for all their ruthlessness, will run them very hard. We must not forget that from the moment when we declared war on the 3rd September it was always possible for Germany to turn all her Air Force upon this country, together with any other devices of invasion she might conceive, and that France could have done little or nothing to prevent her doing so. We have, therefore, lived under this danger, in principle and in a slightly modified form, during all these months. In the meanwhile, however, we have enormously improved our methods of defense, and we have learned what we had no right to assume at the beginning, namely, that the individual aircraft and the individual British pilot have a sure and definite superiority. Therefore, in casting up this dread balance sheet and contemplating our dangers with a disillusioned eye, I see great reason for intense vigilance and exertion, but none whatever for panic or despair.</p><p>During the first four years of the last war the Allies experienced nothing but disaster and disappointment. That was our constant fear: one blow after another, terrible losses, frightful dangers. Everything miscarried. And yet at the end of those four years the morale of the Allies was higher than that of the Germans, who had moved from one aggressive triumph to another, and who stood everywhere triumphant invaders of the lands into which they had broken. During that war we repeatedly asked ourselves the question: 'How are we going to win?' And no one was able ever to answer it with much precision, until at the end, quite suddenly, quite unexpectedly, our terrible foe collapsed before us, and we were so glutted with victory that in our folly we threw it away. </p><p>We do not yet know what will happen in France or whether the French resistance will be prolonged, both in France and in the French Empire overseas. The French Government will be throwing away great opportunities and casting adrift their future if they do not continue the war in accordance with their treaty obligations, from which we have not felt able to release them. The House will have read the historic declaration in which, at the desire of many Frenchmen--and of our own hearts--we have proclaimed our willingness at the darkest hour in French history to conclude a union of common citizenship in this struggle. However matters may go in France or with the French Government, or other French Governments, we in this Island and in the British Empire will never lose our sense of comradeship with the French people. If we are now called upon to endure what they have been suffering, we shall emulate their courage, and if final victory rewards our toils they shall share the gains, aye, and freedom shall be restored to all. We abate nothing of our just demands; not one jot or tittle do we recede. Czechs, Poles, Norwegians, Dutch, Belgians have joined their causes to our own. All these shall be restored. </p><p>What General Weygand called the Battle of France is over. I expect that the Battle of Britain is about to begin. Upon this battle depends the survival of Christian civilization. Upon it depends our own British life, and the long continuity of our institutions and our Empire. The whole fury and might of the enemy must very soon be turned on us. </p><p>Hitler knows that he will have to break us in this Island or lose the war. If we can stand up to him, all Europe may be free and the life of the world may move forward into broad, sunlit uplands. But if we fail, then the whole world, including the United States, including all that we have known and cared for, will sink into the abyss of a new Dark Age made more sinister, and perhaps more protracted, by the lights of perverted science. </p><p>Let us therefore brace ourselves to our duties, and so bear ourselves that if the British Empire and its Commonwealth last for a thousand years, men will still say, 'This was their finest hour.' </p><p>Winston Churchill - June 18, 1940<br /></p>作者: Lepapillon0311 时间: 2006-7-14 03:14
<p>Winston Churchill</p><p>Iron Curtain</p><p>Less than a year after the end of the World War II, the great wartime leader of Britain, Winston Churchill, delivered this speech coining the term "iron curtain" to describe the line in Europe between self-governing nations of the West and those in Eastern Europe under Soviet Communist control. </p><p>Churchill gave the speech at Westminster College, in Fulton, Missouri, after receiving an honorary degree and was introduced by Missourian, President Harry Truman. </p><p>The long speech is presented here in an abbreviated form. </p><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><blockquote><p><b>The United States stands at this time at the pinnacle of world power. It is a solemn moment for the American democracy. For with this primacy in power is also joined an awe-inspiring accountability to the future. As you look around you, you must feel not only the sense of duty done, but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here now, clear and shining, for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the aftertime. </b></p><p><b>It is necessary that constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement. </b></p><p><b>I have a strong admiration and regard for the valiant Russian people and for my wartime comrade, Marshal Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- toward the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. </b></p><p><b>It is my duty, however, to place before you certain facts about the present position in Europe. </b></p><p><b>From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. <font size="-1"><a href="http://www.historyplace.com/sounds/ushistory/iron-curtain.wav" target="_blank">Hear this .wav 141K</a> | <a href="http://easylink.playstream.com/historyplace/thp-iron-curtain.rm" target="_blank">Real Audio</a></font></b></p><p><b>Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia; all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject, in one form or another, not only to Soviet influence but to a very high and in some cases increasing measure of control from Moscow. </b></p><p><b>The safety of the world, ladies and gentlemen, requires a unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the strong parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. </b></p><p><b>Twice the United States has had to send several millions of its young men across the Atlantic to fight the wars. But now we all can find any nation, wherever it may dwell, between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe within the structure of the United Nations and in accordance with our Charter. </b></p><p><b>In a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. </b></p><p><b>The outlook is also anxious in the Far East and especially in Manchuria. The agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might not extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further eighteen months from the end of the German war. </b></p><p><b>I repulse the idea that a new war is inevitable -- still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. </b></p><p><b>I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. </b></p><p><b>But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. </b></p><p><b>What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become. </b></p><p><b>From what I have seen of our Russian friends and allies during the war, I am convinced that there is nothing they admire so much as strength, and there is nothing for which they have less respect than for weakness, especially military weakness. </b></p><p><b>For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. </b></p><p><b>Last time I saw it all coming and I cried aloud to my own fellow countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken her and we might all have been spared the miseries Hitler let loose upon mankind. </b></p><p><b>There never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented, in my belief, without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. </b></p><p><b>We must not let it happen again. This can only be achieved by reaching now, in 1946, a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. </b></p><p><b>If the population of the English-speaking Commonwealth be added to that of the United States, with all that such cooperation implies in the air, on the sea, all over the globe, and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. </b></p><p><b>If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength, seeking no one's land or treasure, seeking to lay no arbitrary control upon the thoughts of men, if all British moral and material forces and convictions are joined with your own in fraternal association, the high roads of the future will be clear, not only for us but for all, not only for our time but for a century to come. </b></p><p><b>Winston Churchill - March 5, 1946</b></p></blockquote>作者: Lepapillon0311 时间: 2006-7-14 03:17
<p>William Faulkner</p><p>Accepting the Nobel Prize</p><p></p><p>William Faulkner (1897-1962) was one of America's finest writers during the 20th century. He was born in New Albany, Mississippi. As a boy, his family moved to Oxford, Miss., the little town that became the setting for much of his beloved fiction. He created endearing characters in classic works such as; The Sound and the Fury, As I Lay Dying, Sanctuary, These Thirteen (short stories) and Light in August. In 1949, he was awarded the Nobel Prize in Literature, during a time of worldwide fear over the possibility of atomic warfare. </p><p>In this acceptance speech, he addresses those fears as they might impact young writers and reminds them of their duty.</p><p></p><p><b>I feel that this award was not made to me as a man, but to my work -- life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand where I am standing.</b></p><p><b>Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat. </b></p><p><b>He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the universal truths lacking which any story is ephemeral and doomed -- love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands. </b></p><p><b>Until he learns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet's, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail. </b></p><p><b>William Faulkner - December 10, 1950</b></p>作者: Lepapillon0311 时间: 2006-7-14 03:18
<p>Lou Gehrig</p><p>Farewell to Yankee Fans</p><p></p><p>As a first baseman for the New York Yankees baseball team, Lou Gehrig played in 2,130 consecutive games from 1925 to 1939, setting a major league record and had a career batting average of .340. He once hit four home runs in a game.</p><p>On July 4, 1939, he stood before 60,000 fans at Yankee Stadium and confirmed what everyone seemed to know, that the "Pride of the Yankees" had been dealt a terrible blow, diagnosed with amyotrophic lateral sclerosis (now often called Lou Gehrig's disease), a rare disease that causes spinal paralysis.</p><p>Less than two years later, on June 2, 1941, he died in Riverdale, N.Y.</p><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><blockquote><p><b>Fans, for the past two weeks you have been reading about a bad break I got. Yet today I consider myself the luckiest man on the face of the earth. I have been in ballparks for seventeen years and have never received anything but kindness and encouragement from you fans.</b></p><p><b>Look at these grand men. Which of you wouldn't consider it the highlight of his career to associate with them for even one day?</b></p><p><b>Sure, I'm lucky. Who wouldn't consider it an honor to have known Jacob Ruppert - also the builder of baseball's greatest empire, Ed Barrow - to have spent the next nine years with that wonderful little fellow Miller Huggins - then to have spent the next nine years with that outstanding leader, that smart student of psychology - the best manager in baseball today, Joe McCarthy!</b></p><p><b>Sure, I'm lucky. When the New York Giants, a team you would give your right arm to beat, and vice versa, sends you a gift, that's something! When everybody down to the groundskeepers and those boys in white coats remember you with trophies, that's something.</b></p><p><b>When you have a wonderful mother-in-law who takes sides with you in squabbles against her own daughter, that's something. When you have a father and mother who work all their lives so that you can have an education and build your body, it's a blessing! When you have a wife who has been a tower of strength and shown more courage than you dreamed existed, that's the finest I know.</b></p><p><b>So I close in saying that I might have had a tough break - but I have an awful lot to live for!</b></p><p><b>Lou Gehrig - July 4, 1939</b></p></blockquote><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p>作者: Lepapillon0311 时间: 2006-7-14 03:18
<p>Patrick Henry Speech</p><p>Liberty or Death!</p><p></p><p><font color="#000000">Following the Boston Tea Party, Dec. 16, 1773, in which American Colonists dumped 342 containers of tea into the Boston harbor, the British Parliament enacted a series of Acts in response to the rebellion in Massachusetts.</font></p><p><font color="#000000">In May of 1774, General Thomas Gage, commander of all British military forces in the colonies, arrived in Boston, followed by the arrival of four regiments of British troops. </font></p><p><font color="#000000">The First Continental Congress met in the fall of 1774 in Philadelphia with 56 American delegates, representing every colony, except Georgia. On September 17, the Congress declared its opposition to the repressive Acts of Parliament, saying they are "not to be obeyed," and also promoted the formation of local militia units.</font> </p><p>Thus economic and military tensions between the colonists and the British escalated. In February of 1775, a provincial congress was held in Massachusetts during which John Hancock and Joseph Warren began defensive preparations for a state of war. The English Parliament then declared Massachusetts to be in a state of rebellion. </p><p>On March 23, in Virginia, the largest colony in America, a meeting of the colony's delegates was held in St. John's church in Richmond. Resolutions were presented by Patrick Henry putting the colony of Virginia "into a posture of defense...embodying, arming, and disciplining such a number of men as may be sufficient for that purpose." Before the vote was taken on his resolutions, Henry delivered the speech below, imploring the delegates to vote in favor.</p><p>He spoke without any notes in a voice that became louder and louder, climaxing with the now famous ending. Following his speech, the vote was taken in which his resolutions passed by a narrow margin, and thus Virginia joined in the American Revolution.</p><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><blockquote><p><b>No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope that it will not be thought disrespectful to those gentlemen, if, entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve. </b></p><p><b>This is no time for ceremony. The question before the House is one of awful moment to this country. For my own part I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty towards the majesty of heaven, which I revere above all earthly kings.</b></p><p><b>Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren, till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? </b></p><p><b>For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth -- to know the worst and to provide for it. I have but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years, to justify those hopes with which gentlemen have been pleased to solace themselves and the House? </b></p><p><b>Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with these warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation -- the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motives for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? </b></p><p><b>No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer on the subject? Nothing. </b></p><p><b>We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves longer. </b></p><p><b>Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. </b></p><p><b>Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne. In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. </b></p><p><b>If we wish to be free -- if we mean to preserve inviolate those inestimable privileges for which we have been so long contending -- if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained, we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!</b></p><p><b>They tell us, sir, that we are weak -- unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance, by lying supinely on our backs, and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot?</b></p><p><b>Sir, we are not weak, if we make a proper use of the means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. </b></p><p><b>The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable -- and let it come! I repeat it, sir, let it come!</b></p><p><b>It is in vain, sir, to extenuate the matter. Gentlemen may cry, "Peace! Peace!" -- but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death! </b></p><p><b>Patrick Henry - March 23, 1775</b></p></blockquote><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p>作者: Lepapillon0311 时间: 2006-7-14 03:21
<p>I See the Promised Land speech by Martin Luther King<br />Memphis - April 3rd 1968</p><p></p><p>Thank you very kindly, my friends. As I listened to Ralph Abernathy in his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate say something good about you. And Ralph is the best friend that I have in the world. </p><p>I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow. Something is happening in Memphis, something is happening in our world. </p><p>As you know, if I were standing at the beginning of time, with the possibility of general and panoramic view of the whole human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" - I would take my mental flight by Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there. I would move on by Greece, and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon as they discussed the great and eternal issues of reality. </p><p>But I wouldn't stop there. I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there. I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there. I would even go by the way that the man for whom I'm named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church in Wittenberg. </p><p>But I wouldn't stop there. I would come on up even to 1863, and watch a vacillating president by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there. I would even come up the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but fear itself. </p><p>But I wouldn't stop there. Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the twentieth century, I will be happy." Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land. Confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough, can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding-something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya: Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee - the cry is always the same- "We want to be free." </p><p>And another reason that I'm happy to live in this period is that we have been forced to a point where we're going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and non-violence in this world; it's non-violence or non-existence. </p><p>That is where we are today. And also in the human rights revolution, if something isn't done, and in a hurry, to bring the coloured peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period, to see what is unfolding. And I'm happy that he's allowed me to be in Memphis. </p><p>I can remember, I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world. </p><p>And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying that we are God's children. And that we don't have to live like we are forced to live. </p><p>Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favourite, favourite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity. </p><p>Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers were on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that. </p><p>Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be. And force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: we know it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory. </p><p>We aren't going to let any mace stop us. We are masters in our non-violent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me round." Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denomination, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. </p><p>That couldn't stop us. And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing. "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take them off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in the jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. </p><p>Now we've got to go on to Memphis just like that. I call upon you to be with us Monday. Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of the press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let any injunction turn us around. We are going on. </p><p>We need all of you. And you know what's beautiful to me, is to see all of these ministers of the Gospel. It's a marvellous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must be an Amos, and say, "Let justice roll down like waters and righteousness like a mighty stream." Somehow, the preacher must say with Jesus, "The spirit of the Lord is upon me, because he hath anointed me to deal with the problems of the poor." </p><p>And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; but he's still going on, fighting for the rights of his people. Rev. Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank them all. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry. </p><p>It's alright to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here. It's alright to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's alright to talk about the new Jerusalem, but one day, God's preacher must talk about the New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do. </p><p>Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people, individually, we are poor when you compare us with white society in America. We are poor. </p><p>Never stop and forget that collectively, that means all of us together, collectively we are richer than all the nation in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it. </p><p>We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda-fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you." </p><p>And so, as a result of this, we are asking you tonight, to go out and tell your neighbours not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy-what is the other bread?-Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying, they are going to support the needs and the rights of these men who are on strike. And then they can move on downtown and tell Mayor Loeb to do what is right. </p><p>But not only that, we've got to strengthen black institutions. I call upon you to take you money out of the banks downtown and deposit you money in Tri-State Bank-we want a "bank-in" movement in Memphis. So go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We're just telling you to follow what we're doing. Put your money there. You have six or seven black insurance companies in Memphis. Take out your insurance there. We want to have an "insurance-in." </p><p>Now there are some practical things we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here. </p><p>Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point, in Memphis. We've got to see it through. And when we have our march, you need to be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together. </p><p>Let us develop a kind of dangerous unselfishness. One day a man came to Jesus; and he wanted to raise some questions about some vital matters in life. At points, he wanted to trick Jesus, and show him that he knew a little more than Jesus knew, and through this, throw him off base. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother. Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to church meetings- an ecclesiastical gathering - and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem, or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the casual root, rather than to get bogged down with an individual effort. </p><p>But I'm going to tell you what my imagination tells me. It's possible that these men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as a setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles, or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the day of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?". </p>作者: Lepapillon0311 时间: 2006-7-14 03:22
<p>That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" "If I do no stop to help the sanitation workers, what will happen to them?" That's the question. </p><p>Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you. </p><p>You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" </p><p><br />And I was looking down writing, and I said yes. And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, you drown in your own blood - that's the end of you. </p><p>It came out in the New York Times the next morning, that if I had sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states, and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what the letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply, "Dear Dr. King: I am a ninth-grade student at the Whites Plains High School." She said, "While it should not matter, I would like to mention that I am a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze." </p><p>And I want to say tonight, I want to say that I am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream. And taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution. If I had sneezed, I wouldn't have been around in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent. If I had sneezed, I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill. If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had. If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great movement there. If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering. I'm so happy that I didn't sneeze. </p><p>And they were telling me, now it doesn't matter now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us, the pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night." </p><p>And then I got into Memphis. And some began to say that threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers? </p><p>Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.<br /></p>作者: Lepapillon0311 时间: 2006-7-14 03:22
<p>Harold Ickes</p><p>What is an American?</p><p></p><p>This remarkable speech was delivered during an "I am an American" day meeting in New York's Central Park by Harold Ickes, President Franklin D. Roosevelt's Secretary of the Interior. It came at a perilous moment in history, May of 1941, when Adolf Hitler and the Nazis seemed headed toward possible world domination. </p><p>By this time, countries that had fallen to the Nazis included: Austria, Czechoslovakia, Poland, Norway, Denmark, France, Belgium, Luxembourg, the Netherlands, and areas in North Africa. Airfields and cities in England were now under ferocious air attack from the German Luftwaffe while wolf-packs of Nazi U-boats attempted to blockade the British Isles.</p><p>Many Americans, however, still questioned the wisdom and necessity of direct U.S. involvement in the European War. Pacifist sentiment was growing, while at the same time Fascism was sometimes referred to as the "wave of the future" by respected Americans, amid the onslaught of effective anti-democratic Fascist propaganda.</p><p>In this speech, Harold Ickes counters that propaganda, defines what it means to be a free American, and offers a blunt assessment of the perilous future the U.S. would face standing alone against a victorious Hitler. </p><p><img src="http://www.historyplace.com/graffix/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p><blockquote><p><b>I want to ask a few simple questions. And then I shall answer them. </b></p><p><b>What has happened to our vaunted idealism? Why have some of us been behaving like scared chickens? Where is the million-throated, democratic voice of America? </b></p><p><b>For years it has been dinned into us that we are a weak nation; that we are an inefficient people; that we are simple-minded. For years we have been told that we are beaten, decayed, and that no part of the world belongs to us any longer.</b></p><p><b>Some amongst us have fallen for this carefully pickled tripe. Some amongst us have fallen for this calculated poison. Some amongst us have begun to preach that the "wave of the future" has passed over us and left us a wet, dead fish. </b></p><p><b>They shout--from public platforms in printed pages, through the microphones--that it is futile to oppose the "wave of the future." They cry that we Americans, we free Americans nourished on Magna Carta and the Declaration of Independence, hold moth-eaten ideas. They exclaim that there is no room for free men in the world any more and that only the slaves will inherit the earth. America--the America of Washington and Jefferson and Lincoln and Walt Whitman--they say, is waiting for the undertaker and all the hopes and aspirations that have gone into the making of America are dead too. </b></p><p><b>However, my fellow citizens, this is not the real point of the story. The real point--the shameful point--is that many of us are listening to them and some of us almost believe them. </b></p><p><b>I say that it is time for the great American people to raise its voice and cry out in mighty triumph what it is to be an American. And why it is that only Americans, with the aid of our brave allies--yes, let's call them "allies"--the British, can and will build the only future worth having. I mean a future, not of concentration camps, not of physical torture and mental straitjackets, not of sawdust bread or of sawdust Caesars--I mean a future when free men will live free lives in dignity and in security. </b></p><p><b>This tide of the future, the democratic future, is ours. It is ours if we show ourselves worthy of our culture and of our heritage. </b></p><p><b>But make no mistake about it; the tide of the democratic future is not like the ocean tide--regular, relentless, and inevitable. Nothing in human affairs is mechanical or inevitable. Nor are Americans mechanical. They are very human indeed. </b></p><p><b>What constitutes an American? Not color nor race nor religion. Not the pedigree of his family nor the place of his birth. Not the coincidence of his citizenship. Not his social status nor his bank account. Not his trade nor his profession. An American is one who loves justice and believes in the dignity of man. An American is one who will fight for his freedom and that of his neighbor. An American is one who will sacrifice property, ease and security in order that he and his children may retain the rights of free men. An American is one in whose heart is engraved the immortal second sentence of the Declaration of Independence. </b></p><p><b>Americans have always known how to fight for their rights and their way of life. Americans are not afraid to fight. They fight joyously in a just cause. </b></p><p><b>We Americans know that freedom, like peace, is indivisible. We cannot retain our liberty if three-fourths of the world is enslaved. Brutality, injustice and slavery, if practiced as dictators would have them, universally and systematically, in the long run would destroy us as surely as a fire raging in our nearby neighbor's house would burn ours if we didn't help to put out his. </b></p><p><b>If we are to retain our own freedom, we must do everything within our power to aid Britain. We must also do everything to restore to the conquered peoples their freedom. This means the Germans too. </b></p><p><b>Such a program, if you stop to think, is selfishness on our part. It is the sort of enlightened selfishness that makes the wheels of history go around. It is the sort of enlightened selfishness that wins victories. </b></p><p><b>Do you know why? Because we cannot live in the world alone, without friends and without allies. If Britain should be defeated, then the totalitarian undertaker will prepare to hang crepe on the door of our own independence. </b></p><p><b>Perhaps you wonder how this could come about? Perhaps you have heard "them"--the wavers of the future--cry, with calculated malice, that even if Britain were defeated we could live alone and defend ourselves single handed, even against the whole world. </b></p><p><b>I tell you that this is a cold blooded lie. </b></p><p><b>We would be alone in the world, facing an unscrupulous military-economic bloc that would dominate all of Europe, all of Africa, most of Asia, and perhaps even Russia and South America. Even to do that, we would have to spend most of our national income on tanks and guns and planes and ships. Nor would this be all. We would have to live perpetually as an armed camp, maintaining a huge standing army, a gigantic air force, two vast navies. And we could not do this without endangering our freedom, our democracy, our way of life. </b></p><p><b>Perhaps such is the America "they"--the wavers of the future--foresee. Perhaps such is the America that a certain aviator, with his contempt for democracy, would prefer. Perhaps such is the America that a certain Senator desires. Perhaps such is the America that a certain mail order executive longs for. </b></p><p><b>But a perpetually militarized, isolated and impoverished America is not the America that our fathers came here to build. </b></p><p><b>It is not the America that has been the dream and the hope of countless generations in all parts of the world. </b></p><p><b>It is not the America that one hundred and thirty million of us would care to live in. </b></p><p><b>The continued security of our country demands that we aid the enslaved millions of Europe--yes, even of Germany--to win back their liberty and independence. I am convinced that if we do not embark upon such a program we will lose our own freedom. </b></p><p><b>We should be clear on this point. What is convulsing the world today is not merely another old-fashioned war. It is a counter revolution against our ideas and ideals, against our sense of justice and our human values. </b></p><p><b>Three systems today compete for world domination. Communism, fascism, and democracy are struggling for social-economic-political world control. As the conflict sharpens, it becomes clear that the other two, fascism and communism, are merging into one. They have one common enemy, democracy. They have one common goal, the destruction of democracy. </b></p><p><b>This is why this war is not an ordinary war. It is not a conflict for markets or territories. It is a desperate struggle for the possession of the souls of men. </b></p><p><b>This is why the British are not fighting for themselves alone. They are fighting to preserve freedom for mankind. For the moment, the battleground is the British Isles. But they are fighting our war; they are the first soldiers in trenches that are also our front-line trenches. </b></p><p><b>In this world war of ideas and of loyalties we believers in democracy must do two things. We must unite our forces to form one great democratic international. We must offer a clear program to freedom-loving peoples throughout the world. </b></p><p><b>Freedom-loving men and women in every land must organize and tighten their ranks. The masses everywhere must be helped to fight their oppressors and conquerors. </b></p><p><b>We, free, democratic Americans are in a position to help. We know that the spirit of freedom never dies. We know that men have fought and bled for freedom since time immemorial. We realize that the liberty-loving German people are only temporarily enslaved. We do not doubt that the Italian people are looking forward to the appearance of another Garibaldi. We know how the Poles have for centuries maintained a heroic resistance against tyranny. We remember the brave struggle of the Hungarians under Kossuth and other leaders. We recall the heroic figure of Masaryk and the gallant fight for freedom of the Czech people. The story of the Yugoslavs', especially the Serbs' blows for liberty and independence is a saga of extraordinary heroism. The Greeks will stand again at Thermopylae, as they have in the past. The annals of our American sister-republics, too, are glorious with freedom-inspiring exploits. The noble figure of Simon Bolivar, the great South American liberator, has naturally been compared with that of George Washington. </b></p><p><b>No, liberty never dies. The Genghis Khans come and go. The Attilas come and go. The Hitlers flash and sputter out. But freedom endures. </b></p><p><b>Destroy a whole generation of those who have known how to walk with heads erect in God's free air, and the next generation will rise against the oppressors and restore freedom. Today in Europe, the Nazi Attila may gloat that he has destroyed democracy. He is wrong. In small farmhouses all over Central Europe, in the shops of Germany and Italy, on the docks of Holland and Belgium, freedom still lives in the hearts of men. It will endure like a hardy tree gone into the wintertime, awaiting the spring. </b></p><p><b>And, like spring, spreading from the South into Scandinavia, the democratic revolution will come. And men with democratic hearts will experience comradeship across artificial boundaries. </b></p><p><b>These men and women, hundreds of millions of them, now in bondage or threatened with slavery, are our comrades and our allies. They are only waiting for our leadership and our encouragement, for the spark that we can supply. </b></p><p><b>These hundreds of millions, of liberty-loving people, now oppressed, constitute the greatest sixth column in history. They have the will to destroy the Nazi gangsters. </b></p><p><b>We have always helped in struggles for human freedom. And we will help again. But our hundreds of millions of liberty-loving allies would despair if we did not provide aid and encouragement. The quicker we help them the sooner this dreadful revolution will be over. We cannot, we must not, we dare not delay much longer. </b></p><p><b>The fight for Britain is in its crucial stages. We must give the British everything we have. And by everything, I mean everything needed to beat the life out of our common enemy. </b></p><p><b>The second step must be to aid and encourage our friends and allies everywhere. And by everywhere I mean Europe and Asia and Africa and America. </b></p><p><b>And finally, the most important of all, we Americans must gird spiritually for the battle. We must dispel the fog of uncertainty and vacillation. We must greet with raucous laughter the corroding arguments of our appeasers and fascists. They doubt democracy. We affirm it triumphantly so that all the world may hear: </b></p><p><b>Here in America we have something so worth living for that it is worth dying for! The so-called "wave of the future" is but the slimy backwash of the past. We have not heaved from our necks the tyrant's crushing heel, only to stretch our necks out again for its weight. Not only will we fight for democracy, we will make it more worth fighting for. Under our free institutions, we will work for the good of mankind, including Hitler's victims in Germany, so that all may have plenty and security. </b></p><p><b>We American democrats know that when good will prevails among men there will be a world of plenty and a world of security. </b></p><p><b>In the words of Winston Churchill, "Are we downhearted," No, we arc not! But someone is downhearted! Witness the terrified flight of Hess, Hitler's Number Three Man. And listen to this--listen carefully: </b></p><p><b>"The British nation can be counted upon to carry through to victory any struggle that it once enters upon no matter how long such a struggle may last or however great the sacrifices that may be necessary or whatever the means that have to be employed; and all this even though the actual military equipment at hand may be utterly inadequate when compared with that of other nations." </b></p><p><b>Do you know who wrote that? Adolf Hitler in Mein Kampf. And do you know who took down that dictation? Rudolf Hess. </b></p><p><b>We will help to make Hitler's prophecy come true. We will help brave England drive back the hordes from Hell who besiege her and then we will join for the destruction of savage and blood-thirsty dictators everywhere. But we must be firm and decisive. We must know our will and make it felt. And we must hurry. </b></p><p><b>Harold Ickes - May 18, 1941</b></p></blockquote>作者: Lepapillon0311 时间: 2006-7-14 03:25
<p>Woodrow Wilson</p><p><font size="7">The Fourteen Points</font></p><p><font size="4">In January 1918, ten months before the end of World War I, President Woodrow Wilson appeared before a joint session of Congress and made this address suggesting possible peace terms to end the four-year-old conflict in which soldiers from England, France, Germany, Russia and many other nations had died by the millions. The United States under Wilson had remained out of the war until 1917. The Fourteen Points outlined in this speech served as both the basis for peace and the hopeful establishment of a better post-war world at the conclusion of "the culminating and final war for human liberty." </font></p><p><font size="4"></font></p><font size="4"><blockquote><p><b>Gentlemen of the Congress:</b></p><p><b>Once more, as repeatedly before, the spokesmen of the Central Empires have indicated their desire to discuss the objects of the war and the possible basis of a general peace. Parleys have been in progress at Brest-Litovsk between Russian representatives and representatives of the Central Powers to which the attention of all the belligerents has been invited for the purpose of ascertaining whether it may be possible to extend these parleys into a general conference with regard to terms of peace and settlement.</b></p><p><b>The Russian representatives presented not only a perfectly definite statement of the principles upon which they would be willing to conclude peace, but also an equally definite program of the concrete application of those principles. The representatives of the Central Powers, on their part, presented an outline of settlement which, if much less definite, seemed susceptible of liberal interpretation until their specific program of practical terms was added. That program proposed no concessions at all, either to the sovereignty of Russia or to the preferences of the populations with whose fortunes it dealt, but meant, in a word, that the Central Empires were to keep every foot of territory their armed forces had occupied--every province, every city, every point of vantage as a permanent addition to their territories and their power. </b></p><p><b>It is a reasonable conjecture that the general principles of settlement which they at first suggested originated with the more liberal statesmen of Germany and Austria, the men who have begun to feel the force of their own peoples' thought and purpose, while the concrete terms of actual settlement came from the military leaders who have no thought but to keep what they have got. The negotiations have been broken off. The Russian representatives were sincere and in earnest. They cannot entertain such proposals of conquest and domination. </b></p><p><b>The whole incident is full of significance. It is also full of perplexity. With whom are the Russian representatives dealing? For whom are the representatives of the Central Empires speaking? Are they speaking for the majorities of their respective parliaments or for the minority parties, that military and imperialistic minority which has so far dominated their whole policy and controlled the affairs of Turkey and of the Balkan States which have felt obliged to become their associates in this war?</b></p><p><b>The Russian representatives have insisted, very justly, very wisely, and in the true spirit of modern democracy, that the conferences they have been holding with the Teutonic and Turkish statesmen should be held within open, not closed, doors, and all the world lies been audience, as was desired. To whom have we been listening, then? To those who speak the spirit and intention of the resolutions of the German Reichstag of the 9th of July last, the spirit and intention of the liberal leaders and parties of Germany, or to those who resist and defy that spirit and intention and insist upon conquest and subjugation? Or are we listening, in fact, to both, unreconciled and in open and hopeless contradiction? These are very serious and pregnant questions. Upon the answer to them depends the peace of the world. </b></p><p><b>But whatever the results of the parleys at Brest-Litovsk, whatever the confusions of counsel and of purpose in the utterances of the spokesmen of the Central Empires, they have again attempted to acquaint the world with their objects in the war and have again challenged their adversaries to say what their objects are and what sort of settlement they would deem just and satisfactory. There is no good reason why that challenge should not be responded to, and responded to with the utmost candor. We did not wait for it. Not once, but again and again we have laid our whole thought and purpose before the world, not in general terms only, but each time with sufficient definition to make it clear what sort of definite terms of settlement must necessarily spring out of them. Within the last week Mr. Lloyd George has spoken with admirable candor and in admirable spirit for the people and Government of Great Britain. </b></p><p><b>There is no confusion of counsel among the adversaries of the Central Powers, no uncertainty of principle, no vagueness of detail. The only secrecy of counsel, the only lack of fearless frankness, the only failure to make definite statement of the objects of the war, lies with Germany and her allies. The issues of life and death hang upon these definitions. No statesman who has the least conception of his responsibility ought for a moment to permit himself to continue this tragical and appalling outpouring of blood and treasure unless he is sure beyond a peradventure that the objects of the vital sacrifice are part and parcel of the very life of society and that the people for whom he speaks think them right and imperative as he does. </b></p><p><b>There is, moreover, a voice calling for these definitions of principle and of purpose which is, it seems to me, more thrilling and more compelling than any of the many moving voices with which the troubled air of the world is filled. It is the voice of the Russian people. They are prostrate and all but helpless, it would seem, before the grim power of Germany, which has hitherto known no relenting and no pity. Their power, apparently, is shattered. And yet their soul is not subservient. They will not yield either in principle or in action. Their conception of what is right, of what is humane and honorable for them to accept, has been stated with a frankness, a largeness of view, a generosity of spirit, and a universal human sympathy which must challenge the admiration of every friend of mankind; and they have refused to compound their ideals or desert others that they themselves may be safe.</b></p><p><b>They call to us to say what it is that we desire, in what, if in anything, our purpose and our spirit differ from theirs; and I believe that the people of the United States would wish me to respond, with utter simplicity and frankness. Whether their present leaders believe it or not, it is our heartfelt desire and hope that some way may be opened whereby we may be privileged to assist the people of Russia to attain their utmost hope of liberty and ordered peace.</b></p><p><b>It will be our wish and purpose that the processes of peace, when they are begun, shall be absolutely open and that they shall involve and permit henceforth no secret understandings of any kind. The day of conquest and aggrandizement is gone by; so is also the day of secret covenants entered into in the interest of particular governments and likely at some unlooked-for moment to upset the peace of the world. It is this happy fact, now clear to the view of every public man whose thoughts do not still linger in an age that is dead and gone, which makes it possible for every nation whose purposes are consistent with justice and the peace of the world to avow now or at any other time the objects it has in view.</b></p><p><b>We entered this war because violations of right had occurred which touched us to the quick and made the life of our own people impossible unless they were corrected and the world secured once for all against their recurrence. </b></p><p><b>What we demand in this war, therefore, is nothing peculiar to ourselves. It is that the world be made fit and safe to live in; and particularly that it be made safe for every peace-loving nation which, like our own, wishes to live its own life, determine its own institutions, be assured of justice and fair dealing by the other peoples of the world, as against force and selfish aggression.</b></p><p><b>All the peoples of the world are in effect partners in this interest, and for our own part we see very clearly that unless justice be done to others it will not be done to us. </b></p><p><b>The program of the world's peace, therefore, is our program; and that program, the only possible program, all we see it, is this: </b></p><p><b>1. Open covenants of peace must be arrived at, after which there will surely be no private international action or rulings of any kind, but diplomacy shall proceed always frankly and in the public view. </b></p><p><b>2. Absolute freedom of navigation upon the seas, outside territorial waters, alike in peace and in war, except as the seas may be closed in whole or in part by international action for the enforcement of international covenants. </b></p><p><b>3. The removal, so far as possible, of all economic barriers and the establishment of an equality of trade conditions among all the nations consenting to the peace and associating themselves for its maintenance. </b></p><p><b>4. Adequate guarantees given and taken that national armaments will be reduced to the lowest points consistent with domestic safety. </b></p><p><b>5. A free, open-minded, and absolutely impartial adjustment of all colonial claims, based upon a strict observance of the principle that in determining all such questions of sovereignty the interests of the population concerned must have equal weight with the equitable claims of the government whose title is to be determined. </b></p><p><b>6. The evacuation of all Russian territory and such a settlement of all questions affecting Russia as will secure the best and freest cooperation of the other nations of the world in obtaining for her an unhampered and unembarrassed opportunity for the independent determination of her own political development and national policy, and assure her of a sincere welcome into the society of free nations under institutions of her own choosing; and, more than a welcome, assistance also of every kind that she may need and may herself desire. The treatment accorded Russia by her sister nations in the months to come will be the acid test of their good will, of their comprehension of her needs as distinguished from their own interests, and of their intelligent and unselfish sympathy. </b></p><p><b>7. Belgium, the whole world will agree, must be evacuated and restored, without any attempt to limit the sovereignty which she enjoys in common with all other free nations. No other single act will serve as this will serve to restore confidence among the nations in the laws which they have themselves set and determined for the government of their relations with one another. Without this healing act the whole structure and validity of international law is forever impaired. </b></p><p><b>8. All French territory should be freed and the invaded portions restored, and the wrong done to France by Prussia in 1871 in the matter of Alsace-Lorraine, which has unsettled the peace of the world for nearly fifty years, should be righted, in order that peace may once more be made secure in the interest of all. </b></p><p><b>9. A re-adjustment of the frontiers of Italy should be effected along clearly recognizable lines of nationality. </b></p><p><b>10. The peoples of Austria-Hungary, whose place among the nations we wish to see safeguarded and assured, should be accorded the freest opportunity of autonomous development. </b></p><p><b>11. Romania, Serbia, and Montenegro should be evacuated; occupied territories restored; Serbia accorded free and secure access to the sea; and the relations of the several Balkan states to one another determined by friendly counsel along historically established lines of allegiance and nationality; and international guarantees of the political and economic independence and territorial integrity of the several Balkan states should be entered into. </b></p><p><b>12. The Turkish portions of the present Ottoman Empire should be assured a secure sovereignty, but the other nationalities which are now under Turkish rule should be assured an undoubted security of life and an absolutely unmolested opportunity of autonomous development, and the Dardanelles should be permanently opened as a free passage to the ships and commerce of all nations under international guarantees. </b></p><p><b>13. An independent Polish state should be erected which should include the territories inhabited by indisputably Polish populations, which should be assured a free and secure access to the sea, and whose political and economic independence and territorial integrity should be guaranteed by international covenant. </b></p><p><b>14. A general association of nations must be formed under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small states alike. </b></p><p><b>In regard to these essential rectifications of wrong and assertions of right, we feel ourselves to be intimate partners of all the governments and peoples associated together against the imperialists. We cannot be separated in interest or divided in purpose. We stand together until the end. </b></p><p><b>For such arrangements and covenants we are willing to fight and to continue to fight until they are achieved; but only because we wish the right to prevail and desire a just and stable peace such as can be secured only by removing the chief provocations to war, which this program does remove. </b></p><p><b>We have no jealousy of German greatness, and there is nothing in this program that impairs it. We grudge her no achievement or distinction of learning or of pacific enterprise such as have made her record very bright and very enviable. We do not wish to injure her or to block in any way her legitimate influence or power. We do not wish to fight her either with arms or with hostile arrangements of trade, if she is willing to associate herself with us and the other peace-loving nations of the world in covenants of justice and law and fair dealing. </b></p><p><b>We wish her only to accept a place of equality among the peoples of the world--the new world in which we now live--instead of a place of mastery. </b></p><p><b>Neither do we presume to suggest to her any alteration or modification of her institutions. But it is necessary, we must frankly say, and necessary as a preliminary to any intelligent dealings with her on our part, that we should know whom her spokesmen speak for when they speak to us, whether for the Reichstag majority or for the military party and the men whose creed is imperial domination. </b></p><p><b>We have spoken now, surely, in terms too concrete to admit of any further doubt or question. An evident principle runs through the whole program I have outlined. It is the principle of justice to all peoples and nationalities, and their right to live on equal terms of liberty and safety with one another, whether they be strong or weak. </b></p><p><b>Unless this principle be made its foundation, no part of the structure of international justice can stand. The people of the United States could act upon no other principle, and to the vindication of this principle they are ready to devote their lives, their honor, and everything that they possess. The moral climax of this, the culminating and final war for human liberty has come, and they are ready to put their own strength, their own highest purpose, their own integrity and devotion to the test. </b></p><p><b>Woodrow Wilson - January 8, 1918</b></p></blockquote><p><img src="http://www.historyplace.com/speeches/speechgfx/bluline.jpg" border="0" onclick="javascript:window.open(this.src);" alt="" style="CURSOR: pointer" onload="javascript:if(this.width>screen.width-500)this.style.width=screen.width-500;" /></p></font>